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U.S. bishops: ‘We stand in firm solidarity’ with immigrants
By Gina Christian
(OSV News) – With immigration an ongoing issue after the 2024 U.S. general election, three U.S. Catholic bishops issued a Nov. 14 statement of pastoral concern pledging support for immigrants.
“Compelled by the Gospel of Jesus Christ and recognizing the inherent dignity of each person as a child of God, we stand in firm solidarity with our immigrant brothers and sisters who live and labor in these United States,” wrote Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services, president of the U.S. Conference of Catholic Bishops; Bishop Mark J. Seitz of El Paso, Texas, chairman of the USCCB’s Committee on Migration; and Bishop Jaime Soto of Sacramento, chairman of the board for Catholic Legal Immigration Network Inc.
Known as CLINIC, the network is a Maryland-based nonprofit that provides advocacy, training and support for more than 400 Catholic and community-based immigration law providers in 49 U.S. states.
The bishops noted that “from the founding of our nation, immigrants have been essential to this society’s growth and prosperity.”
“They come to our shores as strangers, drawn by the promises this land offers, and they become Americans,” said the bishops. “They continue to provide food security, health services, and many other essential skills that support our prosperous nation.”
According to data from the Pew Research Center, immigrants currently account for 14.3% of the U.S. population – the highest level since 1910, but still less than the 14.8% marked in 1890.
Data for 2022 showed that the majority of immigrants (77%) are in the U.S. legally, with close to half (49%) being naturalized citizens, just under a quarter (24%) lawful permanent residents and 4% legal temporary residents. Slightly less than one quarter (23%) are unauthorized.
While President-elect Donald Trump has pledged to deport millions of undocumented immigrants, the bishops said in their statement that “our country deserves an immigration system that offers fair and generous pathways to full citizenship for immigrants living and working for many years within our borders.”
In particular, they said, “We need a system that provides permanent relief for childhood arrivals, helps families stay together, and welcomes refugees.”
With much of global migration driven by conflict and natural disaster, the bishops stressed the need to “develop an effective asylum system for those fleeing persecution.”
Under international human rights law – such as the U.N.’s 1951 Refugee Convention and its 1967 Protocol, the latter of which the U.S. acceded to in 1968 – the fundamental principle of non-refoulement provides that refugees cannot be expelled to territories where substantial threats to life or freedom exist.
At the same time, the bishops called for “an immigration system that keeps our borders safe and secure, with enforcement policies that focus on those who present risks and dangers to society, particularly efforts to reduce gang activity, stem the flow of drugs, and end human trafficking.”
Catholic social teaching on immigration balances three interrelated principles – the right of persons to migrate in order to sustain their lives and those of their families, the right of a country to regulate its borders and control immigration, and a nation’s duty to regulate its borders with justice and mercy.
The bishops said the U.S. “should have an immigration system that protects vulnerable migrants and their families, many of whom have already been victimized by criminal actors.”
“Together, we must speak out on behalf of the ‘huddled masses yearning to breathe free’ and ask our government to provide fair and humane treatment for our beloved immigrant brothers and sisters,” said the bishops, quoting a line from poet Emma Lazarus’ “The New Colossus,” the full text of which is inscribed on the base of the Statue of Liberty. “It is our hope, and our prayer, that all of us can work together to support a meaningful reform of our current immigration system.”
(Gina Christian is a multimedia reporter for OSV News. Follow her on X (formerly Twitter) @GinaJesseReina.)
Synod calls for quick steps to involve more people in church life
By Cindy Wooden
VATICAN CITY (CNS) – Parishes and dioceses must move quickly to give life to the consultative bodies and broad participation in mission and ministry already foreseen by church law if the Catholic Church is to have any hope of becoming a more “synodal” church, members of the Synod of Bishops said.
“Without concrete changes in the short term, the vision of a synodal church will not be credible and this will alienate those members of the People of God who have drawn strength and hope from the synodal journey,” the members said in the final document they approved Oct. 26.
Pope Francis convoked the synod in 2021 and called on parishes, dioceses and bishops’ conferences to hold listening sessions before the first synod assembly in Rome in 2023. The current assembly, including most of the same members, began with a Mass at the Vatican Oct. 2.
Members voted on each of the 155 paragraphs of the document, which made suggestions and requests to Pope Francis that included long-term projects, such as continuing discernment about the possibility of women deacons, the need to reform seminary training and the hope that more lay people would be involved in the selection of bishops.
But they also included actions that could and should be implemented immediately, including hiring more women and laymen to teach in seminaries or having bishops make pastoral councils mandatory for every parish and pastors ensuring those bodies are truly representative of the parish members and that he listens to their advice.
Synod officials said all the paragraphs were approved by the necessary two-thirds of synod members present and voting; 355 members were present and voting, so passage required 237 votes. A paragraph devoted to increasing women’s profile in the church received, by far, the most negative votes of any paragraph with 97 members voting no and 258 voting yes. The paragraph, which required 66% of the votes, passed with 72%.
“In simple and concise terms,” members said, “synodality is a path of spiritual renewal and structural reform that enables the church to be more participatory and missionary, so that it can walk with every man and woman, radiating the light of Christ.”
In a synodal church, the document said, members have different roles, but they work together for the good of all members and for the mission of the church.
Like the synthesis report from the first assembly of the synod in 2023, the final document did not use the term “LGBTQ” or even “homosexuality” and spoke only briefly about the need to reach out to people who “experience the pain of feeling excluded or judged because of their marital situation, identity or sexuality.”
The document repeatedly referred to the “equal dignity” of men and women by virtue of their baptism and insisted the Catholic Church needed to do more to recognize women’s contributions to the life and mission of the church and their potential to offer more.
“Women continue to encounter obstacles in obtaining a fuller recognition of their charisms, vocation and roles in all the various areas of the church’s life,” it said. “This is to the detriment of serving the Church’s shared mission.”
Members of the synod called for the “full implementation of all the opportunities already provided for in Canon Law with regard to the role of women,” and said, “there is no reason or impediment that should prevent women from carrying out leadership roles in the Church. What comes from the Holy Spirit cannot be stopped.”
“Additionally, the question of women’s access to diaconal ministry remains open,” they said. “This discernment needs to continue.”
The question of women deacons was among several questions Pope Francis assigned to study groups last spring. Synod members asked the General Secretariat of the Synod “to continue to watch over the synodal quality of the working method of the study groups,” which are supposed to report to the pope in June.
The synod process, members said, was a “call to joy and renewal of the church in following the Lord, in committing to service of His mission and in searching for ways to be faithful.”
But the document repeatedly acknowledged the crime and sin of clerical sexual abuse and abuse of power, and insisted that a commitment to synodality, particularly to learning to listen and to necessary forms of transparency and accountability, were essential to preventing abuse.
Synodality, members said, “will also help to overcome clericalism, understood as use of power to one’s own advantage and the distortion of the authority of the church which is at the service of the People of God. This expresses itself above all in forms of abuse, be they sexual or economic, the abuse of conscience and of power, by ministers of the church.”
Lay men and women have many talents that can and should assist bishops and parish priests in the smooth functioning of their dioceses or parishes, synod members said. Tapping into those talents can help bishops and priests, who often feel overworked.
Where church law requires the bishops to consult their priests’ or pastoral council or pastors to consult the parish council, the document said, they “may not act as if the consultation had not taken place.”
“As in any community that lives according to justice,” it said, “the exercise of authority does not consist in an arbitrary imposition of will.”
Synod members also said listening, consulting, praying and discerning before making a decision is not the end of the process. “It must be accompanied and followed by practices of accountability and evaluation in a spirit of transparency inspired by evangelical criteria.”
Ensuring accountability and regularly evaluating all those who minister in the church’s name “is not a bureaucratic task for its own sake. It is rather a communication effort that proves to be a powerful educational tool for bringing about a change in culture,” synod members said.
One issue that prompted debate during the synod involved the authority of national bishops’ conference, particularly when it came to doctrinal matters.
The synod members, in the final document, called for a study of the theological and juridical status of bishops’ conferences and for a clear definition of “precisely the domain of the doctrinal and disciplinary competence” of the conferences.
(Editor’s note: At press time on Nov. 1, 2024, the final document of the XVI Assembly of the Synod of Bishops was only made available in the original Italian. Visit https://www.synod.va/en.html in the coming days for additional language translations.)
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Centennial of faith: Our Lady of Victories journey
By Joanna Puddister King
CLEVELAND – In 1924, a tiny church building and three-room rectory were built on a lot in Cleveland near the railroad tracks. When it rained in the Delta, the tiny church was described as looking “like it is standing in the middle of a sea,” by accounts from Bishop R.O. Gerow in his diaries. Father Victor Rotondo, pastor in 1924, stated in accounts that the church had no electricity and had to use small birthday candles for light.
Today, Our Lady of Victories Church has grown immensely from its humble beginnings 100 years ago, moving to its final location on the west side of Cleveland in 1976 and with beautiful renovations that took place in 2020-2021.
Parishioners celebrated the 100th anniversary of Our Lady of Victories on Sunday, Oct. 6 with a special Mass with Bishop Joseph Kopacz and Father Kent Bowlds, pastor. Families celebrating the milestone traveled from near and far to reminisce over past parish events and sharing memories of past pastors, including Msgr. Michael Flannery and Father Charles Bucciantini, both present at the celebration.
Bishop Kopacz delivered a homily at the 100th anniversary event commemorating Our Lady of Victories milestone, summing up the rich history of the parish:
“The image of the Lord embracing and blessing the child, and his words demanding conversion of mind and heart to grow in God’s image and likeness describe much of what has taken place at Our Lady of Victories for a century. To welcome, to bless, to forgive in the name of our Lord as his body is the work of the church.
“After reading the history of the parish from many perspectives from the binder that Father Kent sent to my office, possibly the first time that I have ever received such a corpus in anticipation of a milestone anniversary, I have a much deeper appreciation for the name of the parish – Our Lady of Victories. I enjoyed the narrative, page by page.
“The parish family has faithfully gathered for worship, education, fellowship and service over the past century and longer, and at key moments have rallied together to overcome setbacks, adversity and obstacles. Under the title and mantle of Our Lady of Victories, the parish remained steadfast in the face of flooding, earthquake and fire. Indeed, you have endured and have compiled numerous victories. …
“We see these realities in the lives of the faithful from the beginning of Our Lady of Victories: courage, mutual support, with hopes and dreams for the parish. This closeness and loving support for one another flow from the heart of God in Jesus Christ for as his body the church. The Lord’s absolute commitment to us, an eternal yes, inspires our commitments in marriage and family, and in the family of the church. …
“Father Rotundo who served for over 20 years was not overwhelmed, and he and the parishioners wasted no time in making the improvements through sweat labor and financial contributions. The courage to begin in that moment set the standard for many critical moments to follow over a century when the members rallied to begin again in successive generations with the second and third church structures, and the numerous accompanying facilities. …
“The Word of God today inspires us to appreciate that the courage, beauty and hope that marks Our Lady of Victories’ history in a spirit of closeness, compassion and loving support. These virtues are to be lived daily in the home, as the heart and soul of loving marriages and families. In smaller parish communities there is a closeness among the members, and when the Holy Spirit is driving the bus, families and parish communities flourish as a gift to one another. The parish community has heeded the Lord’s words to “let the children come to me” through the sacraments, baptism, reconciliation, confirmation eucharist, marriage, anointing of the sick, through catechetical formation, and through numerous parish activities. As we heard in the Gospel the Lord wants the church to be a family where God’s children, younger and older are welcomed, loved, and blessed, and set on the path to eternal life.
“We know that our generation is faced with many challenges in our call to faithfully follow the Lord. With 100 years under your belts, we pray for the courage to begin again at the beginning of this second century for the grace to remain close to the Lord, and with hope that fosters dreams and growth.
“Asking the intercession of our Blessed Mother, Our Lady of Victories, and all the saints let us continue to walk confidently in faith, because our Lord Jesus has given us the ultimate victory in his death and resurrection, he who is Lord forever and ever. Amen.”
(Editor’s note: An anniversary slideshow of parish memories can be found at https://www.olvcleveland.com/anniversary.)
Youth
Around the diocese
MADISON – St. Francis of Assisi Early Learning Center recently received a visit from the local Fire Department for a presentation on fire prevention. (Photo by Chelsea Scarbrough)
Youth
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Around the diocese
SOUTHAVEN – As part of a fundraising campaign Sacred Heart students could build a bear on Thursday, Sept. 19. (Photo by Sister Margaret Sue Broker)
Homegrown Harvest: Growing vocations in the diocese
By Joanna Puddister King
JACKSON – The Jackson Seminarian Homegrown Harvest began with a vision of an event to celebrate future priests of the Diocese of Jackson. Now being hosted at the Two Mississippi Museums in Jackson, the Homegrown Harvest event has grown from its humble beginnings as an online only event in 2020, where Father Nick Adam and Bishop Joseph Kopacz talked about the call to vocations to an event that brings the community together to celebrate the Catholic faith and future priests.
The fifth annual Homegrown Harvest will kick-off at 6 p.m. on Saturday, Oct. 12 at the Two Mississippi Museums in downtown Jackson. The event boasts fantastic food, a silent auction, raffle and more in support of vocations in the Diocese of Jackson.
Tickets admitting two to the event cost $100 and members of the Women’s Burse Club are invited to the event as well with their membership donation.
The cost of educating seminarians is far from nominal, with the estimated expenses for tuition, room and board at the college seminary and theology levels at $40,000 per year, per student. When adding in travel, summer assignments, and additional formation programs, the total annual cost per seminarian approaches $50,000.
Currently, the diocese has six seminarians – Will Foggo of St. Paul Flowood; Grayson Foley of St. Richard Jackson; EJ Martin of St. Richard Jackson; Wilson Locke of St. Paul Vicksburg; Francisco Maldonado of Immaculate Heart of Mary Greenwood; and Joe Pearson of St. Richard Jackson.
Foggo is the “most senior” of the seminarians for the Diocese of Jackson. Father Nick says that he is scheduled to be ordained a deacon next year and ordained a priest in the spring of 2026. Attendees at Homegrown Harvest will hear from Foggo about his time in seminary and from others.
Father Nick says that the six current seminarians are “just the type of men who we need to be considering the priesthood.” With some parishes in the diocese without a full-time pastor and others with priests nearing the age of retirement, he realizes the need to grow the vocations office to reach more young men, who may need a nudge to accept the call from the Lord to consider priesthood.
“So many incredible priests have served us throughout the years, but we continue to need more men from our diocese to serve,” said Father Nick.
To assist in growing “homegrown” vocations, the newest priest of the diocese – Father Tristan Stovall – was appointed by Bishop Joseph Kopacz as assistant vocations director and the office recently announced a new partnership with Vianney Vocations through an initiative called “Vocation Pathway.”
“We are excited about this new chapter,” said Father Nick. “Please keep us in your prayers and ask the Lord of the harvest to send out laborers for His harvest.”
To purchase tickets or to sponsor the Homegrown Harvest in support of seminarian education, visit bit.ly/HGHarvest2024.
Youth
Around the diocese
CLARKSDALE – Students at St. Elizabeth School joined around the American flag for a Patriots Day prayer service on Sept. 11. (Photos by Mary Evelyn Stonestreet)
MADISON – St. Anthony second grader, Lawson Griffin reads with his sixth grade reading buddies Liza McCarthy and Channing Smith. (Photo by Celeste Tassin)
Strengthening unity: Parish leaders explore cultural competence in ministries
By Joanna Puddister King
JACKSON – On Wednesday, Aug. 28 over 70 parish leaders from across the Diocese of Jackson gathered for an intercultural competence workshop held at St. Jude Pearl by the Office of Intercultural Ministry for the diocese. At the event, twelve different countries were represented other than the United States, including Nigeria, India, Vietnam, Columbia and Mexico, among others. The event spoke to the reality present that diocesan ministries need to learn to serve within the cultural reality of the diocese.
The workshop, focusing on culture in general and not on a particular one, explored topics such as how culture works, parameters of culture, communications skills and the movements of parish integration.
Deacon Juan Carlos Pagán of the Diocese of Lafayette was one of the featured speakers at the event. Originally from Puerto Rico, with a “Cajun” wife of 25 years, he spoke on the need of inculturation – wrapping the core message in a way that other cultures can understand.
With all of the different countries represented that were present at the event, Deacon Pagán said that “we need to learn how to serve in ways that are applicable to the different cultural realities.”
Using the Blessed Virgin Mary as an example, he pointed out that in her different apparitions, she appears in the image of the people she is speaking to. “Guadalupe is a great example,” said Deacon Pagán. “You have Mary showing up dressed in a way that indigenous people could understand who she was. This is an example of inculturation – it’s the wrapping of the truth of Jesus Christ … in a package that is understandable for the recipients.”
Statistics of our changing diocese were also featured during the event. Bishop Joseph Kopacz spoke briefly at the intercultural workshop on the extensive CARA study undertaken through the pastoral reimagining process the diocese undertook over the past year, that now continues on a parish level. He said it was important for parish leaders to be grounded in reality regarding the make-up of the demographics in the diocese and note “who will be the Catholic population going forward 20-30 years.”
Bishop Kopacz said that for the purpose of evangelization, some parish communities did not realize the size of the Catholic population in their areas that are not attending church until viewing the CARA study. Many want to reach out and bring them into the Catholic community and doing that through elevating intercultural competence is a step in the right direction, he said.
Also speaking at the event was Olga Lucia Villar, who currently serves as executive director for the US Catholic Bishops Southeast Office for Hispanic Ministry and the Southeast Pastoral Institute (SEPI). Columbian by birth, she immigrated as a teenager with her family to Miami in 1987.
Using stories from her wide berth of experiences on the parish level and world-wide missionary experiences, Villar painted a picture of a world with intercultural interaction as a way of life and not a problem to be solved.
She asked all present at the event to keep an image of Jesus and the church that he dreams about in the forefront of everything done to further the work of the church as the Body of Christ.
“Think, do my actions and my pastoral work do reflect that Jesus that … invites us to follow him,” said Villar.
She says that learning is the key to bridging the gap between cultures. “Ask, how much am I willing to continue learning,” said Villar. “Is Jesus done with me? Am I all that He dreamt of me to be … or do I have more room for growth in my faith and in my way of seeing life.”
Villar outlined nine movements to foster an environment of understanding between cultures. The moments include:
- Reaching out and meeting communities where they are;
- Welcoming groups into parish life by showing hospitality;
- Developing ministries and ministers to the new communities;
- Building relationships across cultures and ministries;
- Championing leadership development and formation for ministry;
- Open wide the doors for decision-making process by making space at the table where decisions are made on culturally specific ministries;
- Strengthening a sense of ownership with meaningful ways to be involved in the life of the parish faith community;
- Sowing and reaping full ownership and stewardship by allowing cultural groups to contribute their time, talent and treasure to the parish; and
- Achieving the full commitment to the mission of the parish by strengthening the unity of the parish while honoring its diversity.
“We are a eucharistic people,” said Villar. “Think what … Jesus asks of us today in the church that needs healing, reconciliation, that needs to renew its sense of hospitality of being embraced.”Sister Amelia Breton, SBS, of the Office of Intercultural Ministry for the diocese, was pleased with the level of participation at the event and said that the purpose of the event was to assist leaders to better understand the dynamics of other cultures.
“The communities across the diocese are so different, especially within the Hispanic communities,” said Sister Amelia. “It reminds me that diversity is greater and more complex than we can imagine.” Sister Amelia plans to continue conversations on best practices in working in intercultural parishes and also held a similar workshop in Spanish at Immaculate Heart of Mary in Houston on Saturday, Sept. 7.
(Editor’s Note: The CARA study completed through the pastoral reimagining process on the demographics of the Catholic population in the Diocese of Jackson can be viewed at https://bit.ly/CARA_CDJ. For more resources on Intercultural Ministry contact Sister Amelia Breton, SBS at amelia.breton@jacksondiocese.org.)
