Category Archives: Featured
Youth “Rise Up” at DCYC
VICKSBURG – More than 300 youth from across the Diocese of Jackson gathered March 20-22 for the Diocesan Catholic Youth Conference (DCYC) at the Vicksburg Convention Center, embracing the theme “Rise Up.” The weekend featured keynote presentations, small group sessions, games, Mass, Reconciliation, Adoration and a high-energy concert with Catholic hip-hop artist Joe Melendrez and DJ Code.
“This weekend is about helping our young people encounter Christ in a real and personal way and giving them the confidence to rise up and live their faith,” said Abbey Schuhmann, diocesan coordinator for the Office of Youth Ministry.
The conference concluded with Mass celebrated by Bishop Joseph Kopacz and the presentation of the Bishop Chanche Youth Service Awards to 12 youth from around the diocese.
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Click here to see more school photos from the 2026 Chrism Mass
Sister Thea Bowman had a ‘loving heart,’ ‘ prophetic spirit’ and ‘boundless stamina,’ bishop says
By Jennifer Brinker / St. Louis Review
JACKSON, Miss. (OSV News) — Servant of God Thea Bowman was a beacon for the Church to embrace more authentically the essence of what it means to be Catholic, Bishop Joseph R. Kopacz told Massgoers at the Cathedral of St. Peter the Apostle in Jackson.
“To love the Lord your God with your whole heart, mind, soul and strength, and your neighbor as yourself portrays her lifelong commitment,” he said in his homily at a Feb. 9 Mass of thanksgiving marking the conclusion of the diocesan phase of Sister Thea’s canonization cause. “Her loving heart, her prophetic spirit, her brilliant mind and boundless stamina, even in illness, inspired many.”
The Mass was attended by friends and acquaintances of Sister Thea, representatives from her religious order, the Franciscan Sisters of Perpetual Adoration, members of the historical commission who were part of the diocesan investigation and students from Sister Thea Bowman School in Jackson.
An official closing session of the diocesan phase of the canonization process followed the Mass, where the cause’s leaders ceremoniously sealed several boxes containing the diocesan phase’s documents and findings. In all, 10 boxes containing two sets of documents including more than 15,000 pages each, will be sent to the apostolic nunciature in Washington and then transferred to the Vatican’s Dicastery for the Causes of Saints, which will further investigate the cause.
Jackson’s Bishop Kopacz, the main celebrant at the Mass, was among several bishops who witnessed the closing session. Concelebrants included Archbishop Mark S. Rivituso and retired Archbishop Thomas J. Rodi of Mobile, Alabama, and Bishop Steven J. Raica and retired Bishop Robert J. Baker of Birmingham, Alabama.
Bishop Kopacz in 2018 opened the cause for Sister Thea, a native of Mississippi who was born in Yazoo City and raised in Canton. She was the only African American member of the Wisconsin-based Franciscan Sisters of Perpetual Adoration. Before she died of cancer in 1990 at age 52, she was a widely known speaker, evangelizer and singer.
Nearly eight years after the cause was opened, Bishop Kopacz described the moment of closing the diocesan phase of the investigation as a blessing, especially for those who have been inspired by Sister Thea’s life.
“There’s considerable joy in the African American community,” he said. “It radiates throughout the whole diocese. Our Hispanic population is very proud of Sister Thea Bowman, too. They look to her as someone who had done a lot in her life and inspires them, in spite of obstacles, to continue forward. She had a great passion and love for God, and she saw the Church as the body of Christ as being for all. She taught people to be proud of their culture, and yet see the universality of the Church.”
Among the documents and findings related to Sister Thea are interviews with more than 40 witnesses as well as her writings, articles and other items pertaining to her life, said Emanuele Spedicato, the postulator for the cause who has been charged with sending the documents to Rome.
There are main components of a canonization investigation, which include a proven reputation for holiness, a rigorous examination of the candidate’s writings and life, the testimony of witnesses regarding heroic virtue and the investigation of at least one miracle attributed to their intercession.
Once the Vatican accepts the acts of the diocesan investigation, the sealed boxes will be opened and then begins the work of summarizing the information, said Spedicato, who will be tasked with writing the “positio,” which lays out the case for sainthood. From there, it is sent to the Dicastery for the Causes of Saints and then ultimately to the pope.
“The most exciting part is being here today and showing the people the formalities (of the investigation) that are not only formalities but it’s for a purpose,” Spedicato said.
Sister Thea is among seven Black Catholics with active sainthood causes — dubbed the “Saintly Seven.”
Of the seven, four have been declared “Venerable”: Mother Mary Lange, who founded the Oblate Sisters of Providence, the first Catholic order of African American women religious, in Baltimore; Father Augustus Tolton from Chicago, the first Catholic priest in the United States known to be Black; Pierre Toussaint from New York City, known for his works of charity; and Mother Henriette Delille, foundress of the Sisters of the Holy Family in New Orleans.
Two others, like Sister Thea, have the title “Servant of God”: Julia Greeley, who was born into slavery and after her emancipation later moved to Denver, where she was known for her works of charity; and Father Martin de Porres Maria Ward, a Conventual Franciscan and Boston native who served the poor and the sick on mission in Brazil well into the late 1990s.
Among those who attended the Mass at the Jackson cathedral was Myrtle Otto, one of Sister Thea’s pupils at Holy Child Jesus School in Canton.
After joining the Francsican Sisters of Perpetual Adoration, Sister Thea returned to the school where she once was a student to teach music and English literature. She often stressed the importance of receiving a good education but also knew how to have fun, too, Otto said.
“We respected her in the utmost,” she said, adding that Sister Thea’s legacy should live on in how we treat others.
“Always learn to be kind,” Otto said. “Always learn to give people what’s due to them. She was a strong woman, and she taught us how to be strong. Regardless of what goes on, you pray and you go on and you’ll be successful. She’s now gone to glory with God.”
Several members of the Franciscan Sisters of Perpetual Adoration leadership were in attendance, including Sister Georgia Christensen, who knew Sister Thea from the time they were junior professed sisters.
Years ago during one of her assignments at a predominantly Black school in California, Sister Thea had come to help out for a brief period and was encouraging with the students, Sister Georgia recalled.
“She always had a spirit of joy about her,” she told the St. Louis Review, news outlet of the St. Louis Archdiocese, which Sister Thea visited on numerous occasions in the 1980s.
“She was able to break into song at any time, just praising God and making others happy. It touches the soul, and what it says is her life was a life worth living,” Sister Georgia recalled.
As part of their community’s perpetual adoration, the Franciscan sisters include a prayer at the end of every hour with the line: “All praise and all thanksgiving, be every moment thine.”
“I couldn’t help but think of that here today,” Sister Georgia said. “This is a moment of glory to God and Thea was the cause of it.”
Jennifer Brinker is a reporter at the St. Louis Review and Catholic St. Louis, the news outlets of the Archdiocese of St. Louis. This story was originally published by the St. Louis Review and distributed through a partnership with OSV News.
Bearing hope in a land that hungers for peace
By Bishop Joseph R. Kopacz, D.D.
In January 2026, The Holy Land Co-ordination undertook its annual mission to the land made holy by the incarnate presence of the Lord nearly 2,000 years ago. The Holy Land Coordination was initiated by the Vatican, the Holy See at the beginning of the third millennium in order to deepen the relationship between the Christian communities in Palestine and Israel with Catholic Episcopal Conferences in Europe, the British Isles, Canada and the United States. Its defining characteristics are pilgrimage, prayer, presence, and pressure or persuasion. The theme for 2026 was: A Land of Promise – Encounter and dialogue with People of Hope.
The pilgrimage included a visit to the Church of the Holy Sepulcher where we celebrated Mass at the Lord’s tomb on two consecutive days. The first moment of the resurrection dawned on this site when the risen Lord Jesus blessed men and women of every age with the hope and peace that the world cannot give and for which the Holy Land hungers and thirsts. The Eucharist was the heart of each day and especially meaningful when celebrated with various communities of biblical roots. This pilgrimage did not include the traditional holy sites marking the Lord’s life, death and resurrection, but rather an experience of the sacred each time the people of Palestine and Jerusalem opened their hearts and homes to us in wholehearted hospitality.
Along with pilgrimage and prayer, another pillar of the Holy Land Co-ordination is presence. Each encounter with diverse communities on the margins was an opportunity to humbly listen to their stories of daily hardship and yet to witness their resolve not to give up hope for a life of dignity and peace. Our presence was an embrace of hope, an assurance that they are not forgotten. Who are the marginalized in Palestine and Israel whose voices are barely heard during the current din of war and catastrophic destruction in Gaza in response to the heinous act of terrorism on Oct. 7, 2023.
At the outset, we sat with a Bedouin community who are visible from the highway that leads from Jerusalem to Jericho toward the Jordan River and the Dead Sea. Their ancient way of life is threatened daily by the intimidation and violence of the extremist Jewish settlers who want to drive them from the land. These nomadic tribes are recognized by law and so they seek legal recourse from the government over their plight, but their voices are barely heard, and their rights are routinely ignored. They were grateful that we spent time with them in conversation that continued over a traditional Bedouin meal. It was an affirmation of their dignity, a great gift for them and for us.
Throughout the West Bank many Palestinian communities have been under extreme duress and relentless pressure to leave their ancestral lands and villages either through internal displacement or external migration. We visited Taybeh – a Christian community of approximately 1,300 residents who are struggling mightily for their survival. We celebrated Sunday Mass and afterwards listened to the elders of the town who spoke about their struggle that has led to the forced migration of nearly 90% of their family members and neighbors. Extremist Jewish settlers destroy their olive trees, steal or kill the livestock, confiscate their land and cast a climate of fear over this besieged community. In the current climate especially, their voices go unheard, and their rights are relentlessly trampled. The Taybeh community is indicative of the evident diminishment of the Christian population in the Holy Land. Those who remain are long suffering and survive by relying on the generosity of those who left and have not forgotten them, as well as their own industriousness born of their love for their ancestral homeland. Courage and hope are renewed with visits such as ours. On another note, considered to be the first Palestinian brewery, Taybeh beer made on site is delicious, and provides much needed employment for some of the locals.
Leaving the West Bank, we visited the St. James Vicariate of the Latin Patriarchy which is comprised of Hebrew speaking Christians in Israel. They were eager to point out that they have lived peacefully for generations in the midst of their Jerusalem Jewish neighborhoods. Whereas Arabic is the mother tongue of the Palestinian population, the Hebrew speaking Catholic Christian is a rarity – 1,000 to 2,000 in the dominant culture of 8 million. They work tirelessly to teach the faith to the next generation of their children and youth, as well as to serve the Catholic migrants in Israel who come from the Philippines and other countries to shore up Israel’s work force.
We had the privilege of a lengthy visit with Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem and his staff that included the Eucharist, a sumptuous meal and presentations that provided a broader perspective of the besieged Christian population in the Holy Land that includes Palestine, Jordan and Cyprus. His ardent prayer and hope are to see the return of the flow of pilgrims and tourists to the holy sites from around the world because the locals suffer greatly in their absence.
In the midst of our visit to the Latin Patriarchy, we heard from Father Gabriel Romanelli via Zoom. He is the pastor of Holy Family Parish in Gaza who has lived with the daily devastation since the war began. No one can reverse the unimaginable loss of life and the destruction of essential structures and infrastructure, but he is hoping that governments and NGOs can collaborate to begin the rebuilding process without delay. In his experience, each day that passes without the distribution of food, medicine and water is a death sentence for many who are extremely vulnerable. All people of good will are hoping against hope that the peace plan takes hold, and the weapons are put aside.
Another key facet of our pilgrimage were gatherings with those dedicated to reconciliation, justice and peace. In these dark times of war and devastation, voices for peace in Israel are given little credence from the majority of the population and have no chance at all among the hardliners and extremists. In many sectors of society, the peacemakers are not considered blessed, but treasonous for deviating from the prevailing standard of uncompromising retribution. This goes for the majority on both sides. Nonetheless, the voices and witness of The Rossing Center for Education and Dialogue, of Rabbis for Human Rights and the Defense of Human Dignity, and of the Parents Circle – Family Forum whose members, Palestinian and Israelis, have lost children to war and terrorism, and yet walk side by side, were all points of light and hope. Against all odds, they persevere with their vision for a sustainable and humane future and tirelessly work to impact the hearts and minds of the young, especially in the education system and other forums.
The final day for the Holy Land Co-ordination pilgrimage was in Bethlehem where the Christian population is greatly diminished, having been scattered to the four winds in recent decades. Many have left the city of the Lord’s birth and now live in the Diaspora, so to speak, likely never to return to their homeland. Nevertheless, we had the opportunity to visit a school for the deaf, the St. John Paul II Foundation, an educational institution for Christian youth, and the Latin Patriarch seminary that has recently reopened its doors to candidates from Palestine, Jordan and Cyprus. In these three diverse educational settings, hope is renewed in the eager faces of the children, youth and candidates for the priesthood. Of course, the generosity from Christians from afar is crucial for the survival of these institutions.
In conclusion, each evening the bishops and staff gathered for reflection, conversation and prayer. From this hour of prayerful listening to one another and to the Holy Spirit the accompanying statement was written to be distributed by our Episcopal Conferences and through our (arch)dioceses. In doing so, the fourth pillar of pressure/persuasion of the Holy Land Co-ordination is addressed. May the seeds that are planted through this unique pilgrimage in solidarity with many who cry out in this tortured land, produce a harvest of justice and peace.
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CSA 2025 annual report
NCEA president highlights joy, faith during school visits across the diocese
By Joanna Puddister King
JACKSON – Dr. Steven Cheeseman, president of the National Catholic Education Association, visited Catholic schools across the Diocese of Jackson Dec. 8–9 as part of his national “Bright Lights of Catholic Education” tour, a campaign designed to celebrate and spotlight the mission of Catholic schools across the country.
During his two-day visit, Cheeseman toured Annunciation Catholic School in Columbus, St. Joseph Catholic School in Madison, St. Richard Catholic School, St. Anthony Catholic School, Sister Thea Bowman Catholic School, and St. Richard Early Learning Center in Jackson. The visit was initiated by April Moore, a fourth-grade teacher at Annunciation Catholic School, who invited Cheeseman to experience Catholic education in Mississippi firsthand.
The Bright Lights tour highlights schools that embody the mission and values of Catholic education while also providing opportunities for listening and learning from local communities.
“Soon after beginning this role, I embarked on an exciting initiative called the ‘Bright Lights of Catholic Education Tour,’” Cheeseman said. “This nationwide campaign celebrates, learns from and shines a spotlight on the remarkable work happening in Catholic schools across the country.”
The Diocese of Jackson spans a large rural region, and many of its Catholic schools serve small communities with limited resources. Despite those challenges, Cheeseman said what stood out most during his visit was the joy students clearly have for their schools.
“Kids are coming in so happy and so excited to be there,” he said. “Walking in to students singing at the top of their lungs just brings tears to your eyes. There’s a tremendous joy, which gives me incredible hope for the future – not only locally, but for what these students can contribute on the national level.”
Cheeseman also noted the strong faith life and parish involvement he observed throughout the diocese, describing it as a defining strength of Catholic education in Mississippi.
“I love the fact that pretty much everywhere I went, pastors were involved,” he said. “You could see they weren’t just showing up because they had a visitor. They were part of the lifeblood of the school. When there’s a real connection between the parish and the school, or the pastor and the principal, it makes an incredible difference.”
Joni House, executive director of Catholic schools for the Diocese of Jackson, said the visit affirmed and strengthened the work already underway across diocesan schools.
“Dr. Cheeseman’s visit and the Bright Lights tour affirmed the good work already taking place, provided meaningful encouragement for the journey ahead, and strengthened our shared commitment to advancing Catholic education across the diocese,” House said.
A key goal of the Bright Lights tour is storytelling – sharing the lived experiences of Catholic schools to inspire broader support for Catholic education nationwide. Cheeseman said his final stop at Sister Thea Bowman Catholic School was especially meaningful.
“I think that final stop is the one that sort of leads the story,” he said. “From the moment I arrived, I felt a tremendous welcome and pride for the schools and the students. Walking through the halls, walking in the door, it all came to a culmination of what it means to be a Catholic school student here in the Diocese of Jackson.”
Through a dedicated website and social media campaign, NCEA is sharing stories from dioceses across the country to highlight innovation, faith and mission in Catholic education.
“At the heart of this campaign is a simple but profound goal,” Cheeseman said. “To showcase the bright lights of Catholic education and inspire our community to continue being the light in a world that so desperately needs it.”
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Students lead the way this Advent
