By Father Kent Bowlds
CLEVELAND – Having a relative who is in prison has made me very aware of the impact of incarceration upon whole families and things are not getting any easier. A growing trend, for example, is the replacement of families’ free onsite inmate visitation with video technology – where loved ones and their incarcerated members have to visit remotely through a television screen – at financial cost to the families and at the expense of a truly personal experience. Because the poor are especially affected by incarcerations, a situation like this has a very detrimental effect upon them and, in the end, upon all of us. As a society we say that prisons should not have revolving doors, that the return rate is much too high, but then we allow policies, such as exorbitant jail telephone rates, which foster repeat offenders by damaging the connections between families and their incarcerated loved ones. We don’t follow what the best research says will work toward reducing crime in the long run.
If prison reform is a concern close to your heart also, know that there is a way to advocate here in Mississippi on behalf of the affected families, the prisoners themselves, and anyone who is interested in our prisons being more than very expensive warehouses to which the inmates are likely to return. CURE (Citizens United for Rehabilitation of Errants) is a nonprofit national grassroots organization with chapters many states. It speaks to issues on a national level, but even more importantly to local and state matters. The Mississippi chapter of CURE has not been active for several years and needs to be rebuilt and reenergized. It is not a religiously affiliated organization, but certainly has at heart the words which Jesus Christ will say to us someday – “When I was in prison, you visited me.”
A practical example of recent CURE effort is their advocacy for the national reinstatement of college Pell grants for prisoners. These particular grants were eliminated in 1994 and have since been offered again only on a very limited experimental basis by the U.S. Dept. of Education. Expanding this opportunity, such as through the newly proposed bipartisan REAL Act, would allow inmates to continue college studies behind bars and give them a better chance for life changing employment after release. This would help former offenders become contributing tax-paying citizens, a benefit for all of us.
A Mississippi CURE chapter, made up of constituents from all over the state, would let our state and U.S. legislators know in an official way what they think about such legislation. Their united voice would carry unique weight because of their personal experience and a strong desire for effective reform.
You can learn more at the website for CURE (www.curenational.org), which says:
“CURE consists of people who are passionate about seeking improvements in the criminal justice system. CURE’s members [include] prisoners, ex-prisoners, and family members and friends of prisoners. The vast majority of CURE’s funding comes from membership dues and contributions of members. Because our members often come from the ranks of the lower economic strata, annual dues are relatively inexpensive and may be waived for the indigent. The budgets for CURE Chapters are typically very small. The work is done by volunteers, with little or no paid staff.”
(If you would like to be involved in reestablishing Mississippi CURE, contact Father Kent Bowlds at Our Lady of Victories Cleveland, (662) 588-5868 or email: frkentb@icloud.com.
Category Archives: Diocesan News
Festivities around Diocese



MERIDIAN – Father Augustine in the Halloween spirit at his parish’s celebration. (Photo courtesy by St. Patrick)
COLUMBUS – Annunciation students trick or treat through classrooms. (Photo by Katie Fenstermacher)

Priest delivers powerful testimony during Homeland Security hearings
By Berta Mexidor
JACKSON – Father Odel Medina tugged at heartstrings as he read a letter written by a child pleading for his father’s freedom after being jailed since the federal agent raids on Mississippi last summer.
Missionary Servant Father Medina, pastor of St. Therese Kosciusko and St. Anne Carthage, was among the many people presenting testimonies and stories and expressing concerns during public hearings Nov. 7 in Tougaloo before U.S. House Committee on Homeland Security members.
Committee members attending the hearing included Chairman Bennie Thompson (D-MS), Rep. Sheila Jackson Lee (D-TX) and Rep. Al Green (D-TX.) Also on hand was Rep. Steven Cohen (D-TN), who heads up the House Judiciary Subcommittee on the Constitution, Civil Rights and Civil Liberties.
Looking back. More than 600 federal agents raided chicken processing plants across Mississippi Aug. 7 resulting in the arrests of 680 people. The Immigration and Customs Enforcement (ICE) raid was the largest statewide workplace operation in U.S. history with a price tag of $1.3 million so far according to reports.
For the most part, those arrested were not dangerous criminals, but rather workers in many cases outstaying their visas. There were six more serious charges involving domestic violence and two cases of battery that were reported but details were unclear. One recent report indicated that 300 are still living in detention.
In the aftermath of the raids, many are calling the operation inhuman and unnecessary. During hearings, Jere Miles, special agent in charge of the Homeland Security investigation office in New Orleans, was questioned on the project’s costs. Other questions directed at him focused on the timing and execution of operations that took place on the first day of school when children were heading back to classes after the summer break.
According to reports, only county school districts were contacted about the raids. Communications with other schools were lacking and left educational facilities in crisis management at the end of the day when the parents were not there to pick up their children. Reports say that ICE provided 11 phones for the more the 680 detainees to use on that day to get in touch with loved ones and to seek help.
Miles defended his agency saying that his office was incompliance with the law, and as a result of the raid, 400 cases of illegally use of SSN or identity theft were found. When Mississippi Catholic questioned Miles about the outcome of the raids, he said, “After this hearing and each raid, the agency tries to learn how to improve this kind of operation. We are taking all the suggestions, but there are some things we cannot change because we need to take care of our country,” he explained about the administration’s press on immigration and security and enforcement efforts.
Several Catholic communities of the Diocese of Jackson have been facing the consequences of the immigration raids over the past months. In emergency response and social justice efforts, the diocese has been working with parishes to provide assistance to families faced with hardships struggling to pay rent, buy food and pay bills after heads of households lost work due to the raids.
Father Medina is heading up long-term recovery efforts at crisis centers established as part of the diocese’s humanitarian aid efforts in coordination with Catholic Charities and other community organizations joining in the outreach. Help including financial assistance and legal advice is offered as part of outreach to families in the parishes and also residents living within the community-at-large touched by the raids.
Father Mike O’Brien, pastor of Sacred Heart in Canton, and Father Roberto Mena, Missionary Servants of the Most Holy Trinity and pastor of St. Michael Parish in Forest, are also part of the diocese’s humanitarian aid initiatives.
During the Tougaloo hearing, Father Medina gathered with community leaders who one-by-one shared their testimonies and concerns. They included Scott County Sheriff Mike Lee; Lorena Quiroz Lewis of Working Together Mississippi; Canton Mayor William Truly; Clift Johnson, director of MacArthur Justice Center at the University of Mississippi School of Law and Attorney Constance Slaughter-Harvey, president of the Board of Legacy Education and Empowerment Foundation.
One of the most troubling aspects of the raids on the minds of many speaking at the hearing is the difficult situations of the families, who are struggling to make ends meet. According to records, about 1,000 children are affected by the raids including the minors now without both parents and the ongoing psychological, economic and social effects. The language barrier between Guatemalan detainees, who speak Mam, a Mayan language, is also a concern that calls for special translators.
Monserrat Ramirez and Roberto Tijerina, members of Southerners on New Ground (SONG), broadcasted the hearing on the Facebook page of Mississippi Resiste, a grassroots organization dedicated to helping the immigrant community.
SONG’s activists from Mississippi and other states are uniting forces with South East Immigrant Rights Network. Together, they are creating a network of individuals including lawyers, local authorities and Catholic lay and priests giving time and talents to help families in need of assistance and to get back on their feet.
During hearings, Father Medina talked about the generous support received from people everywhere after the raids. Donations poured into Catholic Charities of the Diocese of Jackson from 40 different states and several organizations reflecting the compassion and concerns that the people of the United States of America have for the immigrant families of Mississippi now in crisis and seeking social justice, guidance and help.
Father Medina thanked members of the committee for his opportunity to speak on the behalf of people in the diocese’s family of parishes and to read the letter of the child from his own parish family hurting and traumatized in the aftermath of the raids. “I assure you of my prayers. God bless you,” said the priest with a heavy heart, as he closed his talk.
(Linda Reeves contributed to this story.)
40 Years of Our Lady of Guadalupe

December features two significant Marian holidays: The Immaculate Conception on Dec. 8 and Our Lady of Guadalupe on Dec. 12. Bishop John Joseph Chanche, first bishop of the Diocese of Jackson had a special devotion to Immaculate Conception and helped bring the devotion to the United States.
Our Lady of Guadalupe is Patroness of the Americas. The feast celebrates Maria’s appearance to San Juan Diego.
The Diocese of Jackson has hosted observance of this feast since 1979, when the Bishops Joseph Brunini and William R. Houck and father Mario Vizacaino of SEPI celebrated the first Spanish Mass. The Guadalupe celebrations will include processions, the Holy Rosary, Mass, a dramatization of the appearance of Our Lady of Guadalupe, “Mañanitas” (traditional Mexican birthday song).
Posadas is a Latin tradition to recreate the trip Joseph and Mary undertook seeking refuge. Many communities will organize multi-day Inns as part of the Advent season.
Here is a list of Guadalupe celebrations throughout the diocese. For more details and schedules of Posadas, please contact your parish.
Amory, St. Helen –Thursday, Dec. 12
Canton, Sacred Heart – Sunday Dec. 15, 9:30 am
Carthage, St. Anne – Saturday, Dec. 14, 10 a.m.
Cleveland, Our Lady of Victories – Thursday, Dec. 12, 5:30 p.m.
Corinth, St. James de Less – Saturday, Dec. 14, 6 p.m.
Forest, St. Michael – Thursday, Dec. 12, 6 p.m. and Guadalupana at Krudop Center, Sunday, Dec. 15, 11 a.m.
Greenville, Sacred Heart – Thursday, Dec. 12, 6 p.m.
Greenwood, St. Francis – Thursday, Dec. 12, 6 p.m.
Hazlehurst, St. Martin – Mañanitas, Wednesday, Dec. 11, 7-9 p.m. and Mass, Thursday, Dec 12, 6.30 p.m.
Holly Springs, St. Joseph – Thursday, Dec. 12, 7:30 p.m.
Houston, Immaculate Heart of Mary – Mañanitas, Dec. 12, 5 a.m., and Mass, 7 p.m.
Jackson, St. Peter Cathedral – Sunday, Dec. 8, 11:30 a.m.
Jackson, St Therese – Mañanitas, Thursday, Dec. 12, 8-10 p.m. and Mass, Sunday, Dec. 15, 12:30 p.m.
Kosciusko, St. Therese – Sunday, Dec. 15, 1 p.m.
Meridian, St. Patrick – Sunday, Dec. 8, 2:30 p.m.
New Albany, St. Francis – Sunday, December 15, 6 p.m.
Olive Branch, Queen the Peace – Thursday, Dec. 12, 7 p.m.
Oxford, St. John – Mañanitas and Guadalupana Mass, Thursday, Dec.12, 4:30 a.m.
Pearl, St. Jude – Saturday, Dec.14, 7 p.m.
Pontotoc, St. Christopher – Wednesday, Dec. 11, 6 p.m. Mañanitas, Thursday, Dec. 12, 5:30 a.m.
Ripley, St. Matthew – Bilingual Mass, Wednesday, Dec. 11, 7 p.m.; Mañanitas at midnight; Mass, Thursday, Dec. 12, 7 p.m.
Senatobia, St. Gregory – Thursday, Dec. 12 at 5:30 pm
Southaven, Christ the King – Mañanitas, Thursday, Dec. 12, 5:30 a.m. and Mass at 7 p.m.
Tupelo, St. James – Sunday, December 15, 11 a.m.
The sisters of Holmes County, integral to community
By Dan Stockman
LEXINGTON – It’s a Wednesday, and three teenagers are in Sr. Sheila Conley’s tiny office, learning about finances.
Less than a block away, Sr. Mary Walz, a social worker, is at the Lexington Medical Clinic, running a diabetes education program.
Down the road in Durant, Sr. Madeline Kavanaugh is working on a statewide re-entry program for people being released from the state prison system.
The three sisters are continuing the ministries of Sr. Paula Merrill, a member of the Sisters of Charity of Nazareth, Kentucky, and Sr. Margaret Held of the School Sisters of St. Francis in Milwaukee. Held and Merrill were murdered Aug. 25, 2016, after working in the area for six years and ministering to those kept poor for some 30 years, mostly in Mississippi. They were nurse practitioners and both worked at the Lexington Medical Clinic.
On Nov. 20, 2017, Kavanaugh, Conley and Walz moved into the house Merrill and Held had shared and started their own work in the area. Their arrival “meant a new beginning, a fresh start. It meant that we were going to survive,” says Sam Sample, a parishioner at St. Thomas Church in Lexington and a friend of all five sisters.
Conley’s students have already completed the Career Ready 101 class at the Lexington Multi-Purpose Complex, which consists of 200 hours of learning how to be employable, such as understanding you have to show up to work, on time, every day.
“There’s a great vocational school where they can become an electrician or be certified to drive a forklift,” Conley, a Sister of Charity of Halifax, Nova Scotia, says later. “But they don’t know how to keep a job.”
Today, the subject is credit: credit cards, credit scores, credit card bills. They know there are credit cards and debit cards, but the only difference between them they know about is that a debit card needs a PIN; they don’t know one operates on credit and the other requires money in the bank.
The classes that provide real-world lessons existed before Conley got here, but they were only online, and the students didn’t have much success afterward. Now, they have Conley, a no-nonsense sister with a sharp wit, lots of stories and experience, and a mission to change their lives.
Since so many patients at the Lexington Medical Clinic have some form of diabetes, Walz, a Daughter of Charity, comes in contact with almost all of them.
“It gives you access to people who would never consider talking to a social worker,” Walz says. “There are so many social aspects to diabetes. The doctors say, ‘Lose weight, eat right, blah blah blah,’ and it just overwhelms them. But one-on-one, you can really address the issues, from poverty to transportation to healthy cooking.”
Like many rural areas, Lexington has few grocery stores and little fresh produce. Most people don’t know how to make healthy food choices, she says. They can’t find healthy food to buy and don’t know how to prepare it if they find it.
Walz also helps patients navigate the often-bewildering world of public assistance and nonprofit programs to cover co-pays, find transportation, or get expensive hearing aids.
“The staff told me, ‘They’re calling you the Diabetes Lady,'” Walz said. “I told them, ‘I’ve been called worse.'”
Kavanaugh, a Daughter of Charity, works with Marvin Edwards, a Secular Franciscan, on the prison re-entry program, the Mississippi Association for Returning Citizens (MARC). The program, “Getting Ahead While Getting Out,” is designed to help people get out of poverty.
“They learn a lot of self-evaluation skills — how to evaluate their anger and their personality,” Kavanaugh says. “It’s very strong on studying the financial reality of the country so they can understand how it works and how to get ahead. Before they leave prison, they have to have a plan. Not just a plan for the first 72 hours, but a plan for life.”
Plans often go haywire, and none of the three sisters had ever planned on ministering in rural Mississippi. But it didn’t take long for them to realize they are exactly where God wants them to be.
Though it had been more than a year since Held and Merrill died, the community they served was still reeling when Conley, Kavanaugh and Walz moved in.
“What happened was catastrophic to this town,” says Sample, a real-estate agent who helped the three new sisters rent Held and Merrill’s house.
Held and Merrill had been stabbed to death in their bedrooms in a breaking-and-entering. Rodney Earl Sanders of Kosciusko, a town about 18 miles east of Durant, was convicted of two counts of murder and is serving two life sentences without the possibility of parole plus 30 years for burglary and stealing one of the sisters’ cars.
Sam Sample says he stood dumbfounded in front of the house, which was surrounded by police tape, when he got the news, unable to process it. When he called his wife, Jamie to tell her, she collapsed. She was so distraught, she was unable to drive.
“Our little world just crashed,” he says.
Cardell Wright, city manager for the City of Durant, says he didn’t know Merrill and Held personally, but it is impossible to escape their reputation.
“They exemplified holiness,” Wright says. “Something that tragic — it shook the community. When something like that happens to people of that caliber, it has a big effect on society.”
Today, the work of Conley, Kavanaugh and Walz is having a big effect, as well.
“When you see them, you know what they stand for. You know what they embody,” Wright says. “They’ve changed my own mentality of what I thought sisters were. I thought they were isolated and stayed off by themselves. The sisters here are invested in our community, and especially our young people. They’ve been very instrumental and one of our biggest donors and supporters.”
For example, Walz helped Wright organize a project for the Mayor’s Youth Council. The teens collected hundreds of pounds of plastic bottle caps, and Walz put them in touch with Green Tree Plastics in Evansville, Indiana, which makes benches out of the material. She then arranged for Wright to stay with the Daughters of Charity in Evansville so he could deliver the plastic and pick up the completed benches.
“We collected 950 pounds of plastic, and the Daughters of Charity donated another 300 pounds to us. They had sisters around the nation sending them in,” Wright says. “They’re unstoppable.”
The project resulted in several benches now installed around Durant, but more importantly, Wright says, it showed the teens how to follow through on a project and accomplish something.
Even more meaningful, though, was when students held a protest against gun violence after the 2018 Parkland, Florida, school shooting, and Wright spotted the sisters joining the march.
“Just to see their involvement — they support us,” he says. “It made my day to see one of the sisters come out and march with us. They were right there, talking about protecting our kids.”
Wright marvels at the sisters’ creativity and resourcefulness.
“It’s the connections. It’s about uplifting one another,” he says. “They want the community to progress.”
Though none of the three sisters had lived in Mississippi before, when the Sisters of Charity Federation asked for sisters to consider serving in Durant, they each answered.
Conley, who works with the youth programs in Lexington, had a career in education. Kavanaugh, who works on the re-entry program, spent 17 years serving in Bolivia, four years in the Cook Islands and three years as the pastoral administrator of a parish in tiny Georgetown, South Carolina. Walz, now at the Lexington Medical Clinic, had a career that included 25 years in social work and three years developing health and social service centers for people who live in poverty. She worked for 14 years in rural Gould, Arkansas.
Holmes County, though, is a challenge: 41% of the population lives in poverty, and the median income is $20,330 a year, less than half the median income for Mississippi and the second-lowest in the nation. The national median income is $57,652. The unemployment rate is 12.2%, more than triple the national unemployment rate of 3.7%. Twenty-five percent of those over 25 do not have a high school diploma.
“It’s generational poverty. You have children having children, and it’s the third or fourth generation of that,” Kavanaugh says. “Now, we’re hearing about job opportunities, but people don’t have the skills to get them or keep them.”
There’s a new plastics factory opening soon — a big deal in a county of 17,622 where businesses only employ 1,981 people — but there is no public transportation. Holmes County Central High School ranks 228th out of 233 high schools in Mississippi. Wages in the area are low, so even those with jobs often struggle.
Conley says people living in poverty don’t have stable lives, so they often lose Social Security cards and birth certificates, the documents needed to apply for jobs, job training or almost anything else.
“There’s a lot of discouragement,” Walz says. “There’s so many parts of their lives that are out of their control, whether it’s financial or transportation or housing.”
Walz says the sisters know they won’t change Holmes County overnight, but it’s important they make an effort, and their ministry makes an important statement about the church and women religious.
“It’s our little attempt to be present. The county was traumatized by [the murders]. Durant was traumatized by this event,” she says. “It’s that sense that sisters haven’t given up on them because of this tragedy.”
Walz says people often ask if she is afraid to live in the home where two sisters were killed.
“Not for one second,” she says. “It’s like holy ground.”
(Reprinted with permission by Global Sisters Report, visit GlobalSistersReport.org).
Death of retired Bishop Morin ‘a sad day’ for Biloxi diocese

By Terry Dickson
BILOXI – Bishop Roger P. Morin, the third bishop of Biloxi, died Oct. 31 at age 78. He was returning to Biloxi after vacationing with his family in Massachusetts and died during his flight from Boston to Atlanta.
“This is a sad day for our diocese. I was shocked to hear the news,” Biloxi Bishop Louis F. Kihneman III said in a statement.
“Bishop Morin was a kind and gentle man who truly embodied his episcopal motto as one who walked humbly and acted justly,” he said. “When I was named bishop of Biloxi in 2016, Bishop Morin was most gracious and accommodating. I am forever grateful for his support, wise counsel and, most of all, his friendship. He will be sorely missed.”
Bishop Morin was named to head the Diocese of Biloxi by Pope Benedict XVI March 2, 2009, and was installed in April at the Cathedral of the Nativity of the Blessed Virgin Mary by the late Archbishop Pietro Sambi, apostolic nuncio to the United States, and Archbishop Thomas J. Rodi of Mobile, Alabama.
His episcopal motto was “Walk Humbly and Act Justly.” He retired in 2016 at age 75.
A native of Dracut, Massachusetts, he was born March 7, 1941, the son of Germain J. and Lillian E. Morin. He has one brother, Paul, and three sisters, Lillian “Pat” Johnson, Elaine (Ray) Joncas and Susan Spellissy.
After high school and college studies, he earned a bachelor’s in philosophy in 1966 from St. John’s Seminary in Brighton, Massachusetts and continued theology studies at St. John’s for two years of graduate school. In 1967 he went to New Orleans to work in its new summer Witness program, conducted by the archdiocesan Social Apostolate.
When he returned to New Orleans in 1968, he became director of The Center, a neighborhood social service organization run by the Social Apostolate. He enrolled at Notre Dame Seminary, studying in the evenings and on Saturdays in addition to his full-time position at The Center. He earned a master’s of divinity degree in theology at the seminary.
He was ordained to the priesthood by New Orleans Archbishop Philip M. Hannan April 15, 1971, in his home parish of St. Therese in Dracut. His first parish assignment was at St. Henry Parish in New Orleans. In 1973, he was appointed associate director of the Social Apostolate and in 1975 became the director, responsible for the operation of nine year-round social service centers sponsored by the archdiocese.
Bishop Morin had a master of science degree in urban studies from Tulane University and in 1974 completed a program as a community economic developer. Bishop Morin was the founding president of Second Harvest Food Bank.
In 1978, he was a volunteer member of Mayor Ernest “Dutch” Morial’s transition team dealing with federal programs and then accepted a $1 a year position as deputy special assistant to the mayor for federal programs and projects.
Then-Father Morin served the city of New Orleans until 1981, when he was appointed New Orleans archdiocesan vicar for community affairs, with responsibility over nine agencies: Catholic Charities, Social Apostolate, human relations, alcoholics’ ministry, Apostleship of the Sea, cemeteries, disaster relief, hospitals and prisons. He was named a monsignor by St. John Paul II in 1985.
He was in residence at Incarnate Word Parish beginning in 1981 and served as pastor there from 1988 through April 2002.
One of the highlights of his priesthood came in 1987 when he directed the New Orleans Archdiocese’s preparations for St. John Paul’s historic visit to New Orleans. The visit involved thousands of community volunteers and coordination among national, state and local religious and political leaders.
He also coordinated the events of the bicentennial of the archdiocese in 1993. In 1995, Bishop Morin received the Weiss Brotherhood Award presented by the National Conference of Christians and Jews for his service in the field of human relations.
St. John Paul named him an auxiliary bishop of New Orleans Feb. 11, 2003; his episcopal ordination was April 22 of that year. He was vicar general and moderator of the curia for the archdiocese 2001-2009.
Bishop Morin was a member of the U.S. Conference of Catholic Bishops’ Subcommittee on the Catholic Campaign for Human Development 2005-2013, and served as chairman 2008-2010. During that time, he also was a member of the Domestic Justice and Human Development and the National Collections committees.
Bishop Morin’s funeral Mass was held at Nativity of the Blessed Virgin Mary Cathedral on Thursday, Nov. 7 in Biloxi.
Founding Father honored with plaque in German hometown

By Joanna Puddister King
When looking through archives, you cannot help but see the name Father Aloysius Heick listed in connection with the construction of Catholic churches and schools in Mississippi.
Father Aloysius Heick, SVD, a German priest who traveled to America as a missionary more than 100 years ago was posthumously honored in his hometown of Alteglofsheim, Bavaria, Germany on Oct. 27, 2019 at St. Lawrence Church with the blessing of a memorial plaque commemorating his mission work in Mississippi.
This commemoration is through much efforts on behalf of Heick’s descendants, in particular his great-great nephew, Richard Heindl, also of Alteglofsheim. After seeing a picture of his great-great uncle, Heindl went on a quest to research the extraordinary life and accomplishments of Father Heick.
In the early 1900s, Father Heick worked to form churches and schools in Vicksburg, Jackson, Meridian and Greenville, in addition to the first seminary in Mississippi to train African Americans for the priesthood. Much of the work of Heick was controversial at the time and he often received death threats for his belief that all children, no matter their color, should have access to education.
An early assignment in the small Delta community of Merigold nearly cost Father Heick his life. In 1904, he was asked by Chicago millionaire, David Bremner, to establish a mission in Merigold for 140 black families sharecropping on his plantation. Father Heick started with about 12 students in a small warehouse in the downtown area, but within a week the school was closed. Heick was run out of town by whites, who did not share his passion for educating all citizen. According to lore, Father Heick narrowly escaped hidden in either a piano box or coffin and carted out of town to safety.
Father Heick is credited for baptizing over 685 people during his time in Mississippi and founding St. Mary Vicksburg in 1906, Holy Ghost Jackson in 1908, St. Joseph Meridian in 1910 and Sacred Heart Greenville in 1913. The Greenville seminary for African Americans was established by Heick in 1920 but was subsequently moved to Bay St. Louis in 1923.
To the German founded community of Gluckstadt, Heick was instrumental in the completion of the first church building in 1917, which was dedicated in honor of St. Joseph. Originally a mission, St. Joseph was named a parish in 2006.
Father Heick died at the age of 65 in 1929. After his passing, Bishop Gerow of Natchez wrote of Heick: “He might justly be called martyr to his missionary zeal.”
Descendants of Heick have traveled to Mississippi on several occasions to research his extraordinary life. Heindl, his wife and son attended the 100th anniversary of St. Joseph Gluckstadt and the 100th anniversary of Holy Ghost Jackson in 2009.




Pat Ross, parishioner of St. Francis Madison and descendant of one of the original German settlers of Gluckstadt, traveled to Germany for the dedication of the plaque in honor of Father Heick in late October.
“October was chosen for the dedication due to Pope Francis’ proclaiming October the Extra-ordinary month of Missions,” said Ross.
“The Catholics of Alteglofsheim are very proud of their priest and the work he did in the United States.”
In a letter to Father Matthias Kienberger of St. Lawrence church in Alteglofsheim, Bishop Joseph Kopacz stated that “Father Heick was committed to spreading the Gospel in some of the poorest communities of our diocese; and was dedicated to providing a solid education and faith formation to the underserved. We are forever in his debt.”
The plaque commemorating the extraordinary work of Father Heick was designed by Julia Heindl, Heick’s great-great-great niece. Made of bronze and steel, the plaque will occupy a prominent place on the wall of St. Laurentius church in Alteglofsheim.
Maureen Smith joins Archdiocese of Atlanta as communications director
By Erika Anderson Redding
ATLANTA – Maureen Smith is home — and she couldn’t be happier.
Smith recently joined the Archdiocese of Atlanta as the new director of communications. Born and raised in Atlanta, Smith believes that she is exactly where God wants her — and her family — to be.
“I’m so grateful for this opportunity and for all the people who have welcomed us back with open arms,” she said. “It’s been very affirming to know we’re in the right place.”
Smith’s roots in the archdiocese run deep. Baptized at what is now the Basilica of Sacred Heart of Jesus in Atlanta where her father was a deacon for 25 years, Smith also attended St. Thomas More School in Decatur and St. Pius X High School in Atlanta. For her, Atlanta is home — and she can’t wait to learn more
When Smith’s husband, Jeff Amy, a reporter with the Associated Press (AP), was transferred to Jackson, Mississippi, Smith began her career with the Catholic Church, first as a reporter and editor for Mississippi Catholic, the official newspaper for the Diocese of Jackson. In 2015, when Bishop Joseph Kopacz realized the need for a Depart
ment of Communications, he turned to Smith for her expertise.
“It was a really great opportunity to start the department and build it from scratch,” she said.
Smith began her new role in the Archdiocese of Atlanta Oct. 23. She is looking forward to traveling throughout the archdiocese and learning about the history and culture. Jackson is a vast diocese, stretching to the Tennessee border, but Atlanta has more residents — and Smith hopes to meet as many as she can.
“I think it’s such a blessing to be able to do what you love to do in service to the church,” she said. “What we do as Catholic communicators is tell the Gospel story by telling the story of the local church and the church at large. It’s really a privilege.”
Smith and Amy live with their two daughters — Cat, a freshman at St. Pius, and Nicole a sixth-grader at St. Thomas More — in northeast Atlanta.
“I’m just so excited to be home,” she said. “This is a huge blessing for us.”
Pastoral against racism is starting conversations, healing, bishops told
By Carol Zimmerman
BALTIMORE (CNS) – One year after the U.S. bishops approved their pastoral letter against racism, the document is hardly just sitting on a shelf but is the basis for listening sessions in dioceses around the country and is an educational tool for individuals, schools and parishes, the bishops were told Nov. 13.
Bishop Shelton T. Fabre of Houma-Thibodaux, Louisiana, chairman of the U.S. bishops’ Ad Hoc Committee Against Racism, reminded the bishops that in the two years since the ad hoc committee was formed, it has been “hard at work as the church works to acknowledge past harms and cultivate racial reconciliation.”
The document, titled “Open Wide Our Hearts: The Enduring Call to Love – A Pastoral Letter Against Racism,” sold out its first 2,000 copies eight months after it was printed and was recently sent out for a second printing. It is available online in English and Spanish along with study guides at www.usccb.org/racism.
Bishop Fabre said the ad hoc committee’s most important work has been the listening sessions that began last August. So far there have been 13 sessions around the country, and more are scheduled for next year.
These sessions spring from the very words of the pastoral letter: “We must create opportunities to hear the painful stories of those whose lives have been affected by racism.”
In these sessions, starting with the first one in St. Louis, the bishop said the committee’s members have heard both the hurt caused by racism and the hope that church and society will root it out.
Diocesan bishops attending these sessions have been linked to the laity in ways that open “new possibilities for further healing,” Bishop Fabre said, adding the bishops’ committee is helping these dioceses with follow-up sessions or other ways to implement the pastoral letter.
All the offices and committees of the U.S. Conference of Catholic Bishops are committed to ending racism, he said. He highlighted the educational outreach of the USCCB’s Justice, Peace and Human Development Office, which is helping to develop a children’s book in response to the pastoral on racism called “Everyone Belongs.”
The ad hoc committee has addressed several national Catholic organizations about their possible use of the pastoral letter. It also is working on developing catechetical resources for schools and supporting or developing Catholic college programs, seminary training and ecumenical efforts.
In closing, he said the “single cry” committee members hear most often at listening sessions is that “the laity never seems to hear homilies on racism.”
“I would ask you to work with me to change that perception,” he told the bishops, “so that we all will come to hear regularly, and with one voice, that racism is opposed to the Gospel of Jesus Christ and that the Catholic Church in the United States is committed to standing against the evil and sin of racism with all its strength.”
To this end, he said his committee would seek to provide more homily resources to bishops and priests.
He also stressed that the committee’s work “goes beyond simply calling out the evil of racism” but involves urging “all people to see the deeper reality of God’s purpose and the in creating all of us with unique and unrepeatable value.”
The bishop didn’t say the work was easy, but he finished his presentation by saying: “With God’s grace our efforts will bear fruit in these challenging times.”
(Follow Zimmermann on Twitter: @carolmaczim)
Finding redemption in corrections
By Marvin Edwards, OFS
WINONA – Imagine life confined to a cold, hard world. Your surroundings are either rough pale grey, hardened concrete or cold uninviting steel. The atmosphere is filled with constant noises of confusion, threats, danger and a madness that comes from lack of privacy. There is nothing soft in your existence, even the small bunk you have as your only escape is a thin cold plastic mat laying on a cold hard steel base. Your ears never hear a child’s laughter or a soothing response from the mouth of a mother or a spouse. A world where you have no control over your time or your space. A place where the only thing that can take you away into another world is a small bed sheet or blanket, hanging from the bunk above yours, to encase you in a confined cubicle of 3 X 6 confinement. Everything you own is stored in an eighteen-inch drawer recessed in the solid sheet of steel under your thin, narrow, plastic bed mat.
Your every movement, your every activity outside this space is limited and controlled with firm and impersonal directions. Your every word, your every expression will be judged and challenged and affect your existence that day. This is the world of incarceration.
The thought is that those incarcerated have all they need to live as a human being, the idea that they are given enough food to eat, recreational facilities to enjoy, televisions to watch, games to play and time to read and study is a false understanding of what is meant by the dignity of the person. In a normal unit of 65 plus inmates there is one TV. Time in the yard or in the gym is also very limited, to only an hour or so during a week.
There is a myth that exists in our society about the operation of our prison facilities. The name that we give to our system leads to a misunderstanding of how we deal with incarceration. We call our system “The Department of Corrections.” There is a scripture in Jerimiah 10:24 where Jerimiah pleads for correction from God. In this prayer Jerimiah asks, “Correct me, Lord, but with equity, not in anger, lest you diminish me.” Our system today is based on anger and retribution. There is a bare minimum of correctional opportunities available or redemption possible in the system as it stands. This is a sure path to ruin rather than correction. Redemption is defined as the action of regaining possession of something in exchange for payment or clearing of debt. In our system of incarceration based on punishment, the payment may be made but redemption never takes place. The wound to all affected by the crime is never healed. For true redemption to take place there must be some form of correction involved. Healing is needed by all.
In Mississippi over 19,000 individuals are incarcerated within three major state operated, 15 regional-county operated and three privately operated facilities. Mississippi is continually listed among the states with the highest rate of incarceration per capita in the U.S.

Facilities are over filled, under budgeted and understaffed. The pay rate for officers barely meets the pay standard of self-sufficiency in our state. Some work double shifts under poor conditions and tense environments. The lack of personnel and funding makes mandatory programs impossible to completely implement.
In recent years there has been a movement in our state for prison reform. Change is necessary, both financially and morally, in how we deal with crime. The failure of the process of punishment instead of correction, the cost to our tax system and the rate of recidivism demonstrates the how poorly our war on crime has worked. Crime effects more than the victim. It also affects the family of the perpetrator, the community in which the crime took place and society. Of course, redemption is the responsibility of the perpetrator, but for true redemption to take place the responsibility must be shared by all affected; the perpetrator, victim and community.
There is an opportunity for restorative justice. Restorative justice is a theory that emphasizes repairing harm caused by criminal or harmful behavior. It is best accomplished through cooperative processes that include all stakeholders. It requires a change in the way we react, solve and address crime in our society. The responsibility for redemption lies on all affected by the crime. It is thinking of crime as a violation of a relationship rather than damage to the state.
Because of the movement toward justice reform, the system has understood the need to allow concerned volunteers to aid in the effort to bring the attitude of correction to our system. Momentum can only be maintained, and correction only take place if the society promotes and supports opportunities as they are made available. Advocacy and contact with leaders of the state are essential to change.
The situation of our present system is what makes prison ministry such an important part of the success of correction within our state. Prison ministry is sometimes misunderstood in our parishes. We think that our responsibility to those incarcerated is to make the Eucharist available or to ensure the opportunity for Mass to take place. This is in no way a complete definition of prison ministry.
As Christians, we are called to build God’s kingdom in our world. Our teachings on social justices requires us as Catholics to take responsibility for the care and development of all human life. This includes those outside our circles, outside of our parishes and outside of society.
In Matthew 25, Jesus is asked; “When did we see you Lord,” He responds, “When you visited with those in prison.”
Opportunities for prison ministry abound. The ministry involves activities on the outside as well as the inside. The need is tremendous, the workers are few.
(Marvin Edwards, OFS, LEM Sacred Heart Mission, Winona MS. Coordinator of Catholic Ministry, Parchman)













































