Por Obispo Joseph Kopacz
A medida que esta temporada de Navidad se desarrolla con el anuncio de la Encarnación, podemos saborear una vez más la alegría de nuestra salvación. Es el camino del discípulo, siguiendo fielmente el camino, la verdad y la vida, Jesucristo, el Señor. La Anunciación, la Visitación, el nacimiento del Señor, la alabanza de la Hueste celestial, la visita de los pastores, la estrella que guió a los magos, todos son momentos de gracia que nos dirigen a la gloria de Dios.
Cuando echamos una mirada al cielo durante estos majestuosos días, al mismo tiempo estamos plantados en la tierra, donde encarnamos la alegría del evangelio en la carne y la sangre de nuestras vidas. Miremos a la Virgen Madre, la primera discípula del Señor que modela para nosotros el camino de un discípulo.
Su encuentro con el ángel Gabriel revela una mente y corazón abierto a Dios, que la afirma como la primera evangelista, quien con alegría lleva al Salvador en su corazón y en su cuerpo. De tres minutos a tres días después del encuentro con el Arcángel Gabriel es probable que tuviera fijada su atención y su corazón en este gran misterio.
De tres días a tres meses, estaba experimentando el crecimiento de la nueva vida dentro de ella, y haciendo planes con José para vivir su vida juntos. Tres meses más tarde, estaba de camino a lo largo de las montañas de Judea en ruta para ayudar a su anciana prima Isabel que estaba más avanzada de su embarazo con Juan el Bautista.
Con la escena de la Visitación ante él, el Papa Francisco amorosamente llama a María nuestra Señora de la Prontitud. Ella es una mujer que está en paz con la llamada del Señor en su vida e inspirada a servir. Su resplandor era tan palpable que el bebé Juan salta de alegría en el vientre de su madre. Podemos sentir el corazón de la evangelización en este encuentro de María e Isabel. Encarnaba una alegre prontitud a servir ya que llevaba al Señor dentro de ella, el que vino a no ser servido sino a servir. Isabel y su hijo podían fácilmente sentir esto y regocijarse en la presencia del Señor. La alegría es contagiosa. María a su vez se alegra: “Mi alma proclama la grandeza del Señor, mi espíritu se alegra en Dios, mi Salvador”.
Qué regalo tan valioso para todos nosotros estimar como discípulos del Señor. La paz y la alegría son frutos o signos vivos del Espíritu Santo vivo en nosotros a través de la fe. Consideren la profunda alegría de María cuando sostenía al niño Jesús en sus brazos durante y después de la visita de los pastores que vieron la gloria de Dios en el rostro del niño en el establo. El evangelista San Lucas nos dice que una vez que los pastores vieron al Señor, ellos también se convirtieron en evangelistas. Mientras tanto, “María apreciaba todas estas cosas y las meditaba en su corazón.”
No todos nuestros días y la experiencia nos deja contentos, pero la alegría del evangelio se extiende mucho más allá de la felicidad. Es la constante sensación de la presencia de Dios aún cuando las nubes de la oscuridad y la duda, y la tristeza y el sufrimiento nos envuelve. En estos tiempos tenemos que recordar que Emanuel, Dios con nosotros, es el Señor que siempre está cerca, asegurándonos de la presencia amorosa de Dios. Incluso cuando las nubes de la muerte habían oscurecido la última noche de Jesús en la tierra, él todavía podía rezar para que su gozo estuviera en sus discípulos para que el gozo de ellos fuera completo.
Nosotros nunca podemos minimizar el horror de los sufrimientos del Señor y su muerte por crucifixión, ya que devastó a sus discípulos. La Virgen que había abrazado al niño Jesús en sus brazos, ahora sostenía el cuerpo quebrantado de su hijo a los pies de la cruz. En este mismo sentido, nunca podemos minimizar el poder del pecado y la vergüenza para que arruine la vida de Dios dentro de nosotros. Sin embargo, no podemos subestimar el poder de la resurrección a través de la cual el Señor sanó y facultó a sus discípulos para la misión de evangelizar a las naciones.
Cuando estaban apiñados en el miedo y la vergüenza a puertas cerradas él se les presentó para concederles el perdón y la paz. Su sufrimiento y el de ellos, esas heridas sangrientas de cuerpo y alma se convirtieron en la fuente de la nueva vida. “Los discípulos se alegraron cuando las dudas se disiparon de sus corazones al recibir la paz del Señor y su misión comenzó cuando sopló en ellos la vida del Espíritu Santo diciendo que “como el Padre me ha enviado, también yo os envío”. Este fue el momento de Pentecostés en el evangelio de Juan.
La última imagen bíblica que quiero recordar es la del día de Pentecostés en el libro de los Hechos de los Apóstoles. Aquí tenemos otra vez a María, pero esta vez no orando en silencio recibiendo el saludo del ángel, o acariciando a su hijo recién nacido en un establo, ni sosteniendo un quebrantado cuerpo sin vida, pero con una comunidad de fe esperando en gozosa esperanza por el poder que vendrá de lo alto. Este fue el segundo nacimiento para ella, para la iglesia, y para nosotros, cuando el Espíritu Santo nos capacita para conocer las insondables riquezas del amor de Dios. Ellos no estaban decepcionados cuando el viento impetuoso del espíritu y las llamas del amor de Dios los abrazó. Ni nosotros nos sentimos decepcionados al tomar la antorcha de evangelización en nuestra generación.
Las palabras de la Beata Teresa de Calcuta toman el mandato de Jesús: “Ustedes son la luz del mundo; una ciudad en lo alto de una colina no se puede ocultar. Ustedes no pueden ocultar su carácter cristiano. El amor no se puede ocultar más que el sol en el cielo. Cuando ustedes hacen obras de amor, cualquier tipo de buen trabajo, ustedes son observados. Es como tratar de ocultar una ciudad como para ocultar a un Cristiano. Todo cristiano debe estar abierto a ser visto de acuerdo al propósito de Dios para dar luz en la casa”.
Durante la temporada de Navidad María nos enseña que la obra de la evangelización puede ser un estado estable en nuestras vidas. Cada vez que nos reunimos para celebrar los sagrados misterios, nos saboreamos en la gloria de Dios, en el poder de lo alto, y oramos para que nosotros, como María, podamos estar dispuestos a proclamar la grandeza del Señor, y dispuestos a vivir, a amar y a servir como discípulos en el camino de la salvación. ¡Feliz Navidad!
Category Archives: Columnists
Start new Christmas traditions
Kneading faith
By Fran Lavelle
It’s Christmastide Y’all!
Most of us in ministry have at one time or another been known to say that the family is first and primary catechists for our children. The church is charged with the secondary responsibility of catechesis through Catholic schools and parish-based religious education programs. The two work in tandem to form and educate our young people in the faith. If your family has not taken up the responsibility for being the primary catechist for your children, the Christmas season is an excellent opportunity to do so.
Some families, especially ones with strong ethnic ties, do an excellent job of keeping traditions alive. Other families, who might be far removed from an ethnic identity, have created their own traditions surrounding religious holidays. My Lavelle and O’Leary family left Ireland in the late 1700s to mid-1800s.
We have lost many Irish traditions over the years, but my parents did offer activities that became family traditions. For example, when I was a child we would have a birthday party for Jesus on Christmas Day. The celebration included newspaper hats that my brother Tom made, a kazoo or two, a horde of Lavelle’s singing “Happy Birthday to Jesus” (loud and off key), and the much anticipated birthday cake.
It’s funny how Baby Jesus and Dad both liked Italian cream cake. After the party, one of the siblings would place baby Jesus in the crib under the tree. In a small way my parents were making the connection back to the place our day had begun, unwrapping gifts under the Christmas tree. And indeed, what a gift the Infant Jesus is!
As we look at and plan for family catechesis, it’s important to know first and foremost what the Christmas season includes. On the liturgical calendar Christmas extends from the first Vespers of Christmas Eve until the Feast of the Baptism of Our Lord. This time includes many important Christian Holy Days. Some of these are celebrated on fixed dates on the calendar, others are always on Sundays, and therefore have moveable dates.
Dec. 26 – The feast of St. Stephen, the first Christian martyr; Dec. 27 – the feast of St. John, Apostle and Evangelist; Dec. 28 – the feast of the Holy Innocents, martyrs; Sunday after Dec. 25 – the feast of the Holy Family of Jesus, Mary, and Joseph; Jan. 1 – the Solemnity of the Blessed Virgin Mary, Mother of God; Jan. 6 or the Sunday after Jan. 1 – the Solemnity of the Epiphany of the Lord; Sunday after Jan. 6 – the feast of the Baptism of the Lord.
A great activity is the reinforcement of the season through re-reading the nativity story to your children. Place the Wise Men in a far off corner of your home and day by day have the children move them closer to the nativity set until they arrive at the crèche on the Epiphany. “We Three Kings,” can be sung each day as the caravan moves closer to finding Jesus in the manger. Another idea is celebrating the Octave of Christmas with older children. You could compile a personalized family list of eight things your family wants to pray for.
Children may want to re-write the nativity story from the perspective of one of the persons present. For example, the story coming from a shepherd or one of the wise men would be very different than the perspective of Joseph or Mary. One online resource I find helpful is a website called Strong Catholic Family Faith, www.catholicfamilyfaith.org. The Church Year tab will lead you to the link for Christmas.
Keep in mind that whatever activities we do with our children as a family become touch tones as they grow older. They are the very things that our children will pass on to the next generation. Reflecting back, the Lavelle family birthday party for Jesus may have been simple but many (and I mean many) years later I remember that in this simple gesture, Jesus was central to our Christmas celebration as a family.
Christmas calls us contemplate John 1:1-1, “In the beginning was the Word, and the Word was with God, and the Word was God.” May the Word Incarnate dwell deeply within you during the Christmas Season. May you find your hearts longing to hold on to the promises it holds.
(Fran Lavelle is the head of the Office of Faith Formation)
Nativity offers opportunity to embrace joy
By Karla Luke
“Ever since Jesus entered into history, with his birth in Bethlehem, humanity has received the germ of the Kingdom of God, like the terrain that receives the seed, the promise of a future harvest. There is no need to search elsewhere! Jesus has come to bring joy to all forever. It is not merely a hoped-for joy, or a joy postponed to paradise: here on earth we are sad but in paradise we will be joyful. No! It is not this, but rather it is a joy that is already real and that can be experienced now, because Jesus Himself is our joy, and with Jesus our home is joyful.”
— Pope Francis
Merry Christmas! As the Advent season comes to a close and the Christmas season begins, once again our faithful Creator has bestowed on us the gifts of hope, faith, joy and peace through the incarnation of His only Son Jesus Christ. Since the beginning of creation, God has constantly demonstrated His love for us by trusting us to love Him in return.
Because we sinned and fell short, God loved us enough to come down into our world to show us the way back to Him, in the person of Jesus Christ. He loved us enough to become us. This alone should fill us with immense joy. Pope Francis wrote in his about how this joy comes into our hearts.
“A Christian is a person whose heart is filled with peace because he or she knows to place joy in the Lord even when experiencing difficult moments in life. To have faith does not mean not having difficult moments, but rather having the strength to face them knowing that we are not alone. And this is the peace God gives to His sons and daughters”.
— Pope Francis
We are called to experience the true joy of this Christmas season by being in community with others. Yes, we should visit with family and friends as our traditions dictate. However, we should also reach out to those who are forgotten, lonely, poor and imprisoned.
Our true and authentic joy does not come from receiving gifts and new material possessions, but it comes from encountering the different parts of the Body of Christ, no matter where we may find them. As our baptismal promises indicate, we are missionaries of joy and as missionaries of joy we are called to bring that same joy to all others including those who do not know Christ and those who must rediscover Christ.
So as we celebrate this Christmas season, let’s not forget, in the words of Pope Francis, that we are “the terrain that receives the seed for the promise of a future harvest.” We have received Christ, the true seed of joy. Let us plant Him within ourselves to yield a great harvest for the Kingdom of God. Be the joy of Christ to all! Merry Christmas!
(Karla Luke is the coordinator of operations and support services for the Office of Catholic Education. She is writing reflections from Pope Francis’ Joy of the Gospel this year.)
‘Visitation’ mirrors ecumenical invitation
IN EXILE
By Father Ron Rolheiser, OMI
We are all familiar with the biblical story of the Visitation. It happens at the beginning of Luke’s Gospel. Mary and her cousin, Elizabeth, both pregnant, meet. One is carrying Jesus and the other is carrying John the Baptist. The Gospels want us to recognize that both these pregnancies are biologically impossible; one is a virginal conception and the other is a conception that occurs far beyond someone’s childbearing years. So there is clearly something of the divine in each. In simple language, each woman is carrying a special gift from heaven and each is carrying a part of the divine promise that will one day establish God’s peace on this earth.
But neither Mary nor Elizabeth, much less anyone around them, consciously recognizes the divine connection between the two children they are carrying. The Gospels present them to us as “cousins,” both the children and their mothers; but the Gospels want us to think deeper than biology. They are cousins in the same way that Christ, and those things that are also of the divine, are cousins. This, among other things, is what is contained in the concept of the Visitation.
Mary and Elizabeth meet, both are pregnant with the divine. Each is carrying a child from heaven, one is carrying Christ and the other is carrying a unique prophet, the “cousin” of the Christ. And a curious thing happens when they meet. Christ’s cousin, inside his mother, without explicit consciousness, leaps for joy in the presence of Christ and that reaction releases the Magnificat inside of the one carrying Christ.
There’s a lot in that image. Christian de Cherge, the Trappist Abbott who was martyred in Algeria in 1996, suggests that, among other things, this image is the key to how we, as Christians, are meant to meet other religions in the world.
He sees the image as illustrating this paradigm: Christianity is carrying Christ and other religions are also carrying something divine, a divine “cousin,” one who points to Christ. But all of this is unconscious; we do not really grasp the bond, the connection, between what we are carrying and what the other is carrying. But we will recognize their kinship, however unconsciously, when we stand before another who does not share our Christian faith but is sincere and true to his or her own faith. In that encounter we will sense the connection.
What we are carrying will make something leap for joy inside the other and that reaction will help draw the Magnificat out of us and, like Mary, we will want to stay with that other for mutual support.
And we need that support, as does the other. As Christian de Cherge puts it: “We know that those whom we have come to meet are like Elizabeth: they are bearers of a message that comes from God. Our church does not tell us and does not know what the exact bond is between the Good News we bear and the message that gives life to the other. … We may never know exactly what that bond is, but we do know that the other is also a bearer of a message that comes from God. So what should we do? What does witness consist in? What about mission? … See, when Mary arrives, it is Elizabeth who speaks first. Or did she? … For most certainly Mary would have said: ‘Peace, Peace be with you’. And this simple greeting made something vibrate, someone, inside of Elizabeth. And in this vibration, something was said. … Which is the Good News, not the whole of the Good News, but what can be glimpsed of it in the moment.”
De Cherge then adds, “In the end, if we are attentive, if we situate our encounter with the other in the attention and the desire to meet the other, and in our need for the other and what he has to say to us, it is likely that the other is going to say something to us that will connect with what we are carrying, something that will reveal complicity with us … allowing us to broaden our Eucharist.”
We need each other, everyone on this planet, Christians and non-Christians, Jews and Muslims, Protestants and Roman Catholics, Evangelicals and Unitarians, sincere agnostics and atheists; we need each other to understand God’s revelation. Nobody understands fully without the other. Thus our interrelations with each other should not be born only out of enthusiasm for the truth we have been given, but it should issue forth too from our lack of the other.
Without the other, without recognizing that the other too is carrying the divine, we will, as Christian de Cherge asserts, be unable to truly release our own Magnificat. Without each other, none of us will ever be able to pray the Eucharist “for the many.”
(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX.)
Obispo agradecido por peregrinación a Saltillo
por obispo Joseph Kopacz
Desde que fui ordenado e instalado como el 11ª obispo de Jackson en febrero de este año, una de las corrientes constantes de conversación ha sido la relación entre la Diócesis de Jackson y la Diócesis de Saltillo, en el Estado de Coahuila, México. Se hizo evidente para mí que un gran cruce cultural de evangelización se ha estado desarrollando durante más de 45 años, y ha tocado las vidas de miles de personas en ambos lados de la frontera.
Uno de mis objetivos durante mi primer año como obispo era el de encontrar un momento adecuado para realizar una peregrinación para visitar a nuestros amigos en Cristo que están a 1000 millas al sur de los Estados Unidos. La oportunidad se presentó en la semana del Día de Acción de Gracias, y la siguiente es un relato de esta breve incursión en la increíble experiencia de la misión.
Monseñor Mike Flannery y yo fuimos a visitar la misión diocesana en Saltillo, México, este 27 de noviembre y regresamos el 2 diciembre. Monseñor Flannery había servido en la misión en Saltillo durante tres años a principios de los años 70, al final de los 29 años del servicio misionero del Padre Patrick Quinn. El siguiente es un resumen de nuestras actividades de acuerdo a la descripción del Padre Mike.
“El Obispo Kopacz quería conocer San Miguel y los diversos programas de extensión patrocinados por la misión. Nos reunimos con los sacerdotes, los catequistas y los voluntarios y visitamos dos ejidos (Santa Rosa y Sabanillas). Dentro de la ciudad de Saltillo visitamos las siete iglesias patrocinadas por la misión. En nuestra última noche participamos en la bendición de la primera piedra para la construcción de la Divina Misericordia con el Obispo Raúl Vera, Obispo de Saltillo, y al final de la reunión disfrutamos de una cena con el Obispo Vera y el Padre David Martínez y el Padre Evelio Casarrubias, los dos sacerdotes mexicanos asignados a San Miguel. Nuestra reunión con el Obispo Raúl salió muy bien. El acogió con beneplácito nuestro compromiso con la misión y espera que continúe la cooperación inter-diocesana mientras seguimos avanzando.
La Divina Misericordia es una impresionante nueva aventura que incluirá todo un complejo que tendrá una iglesia, un hogar para madres solteras, y un dormitorio para los estudiantes de los pueblos cercanos que quieren asistir a la universidad de la ciudad de Saltillo, pero no puede pagar el alquiler de viviendas. El lote es de una magnitud considerable (100 metros por 100 metros) y tiene un gran potencial para una futura expansión. El Obispo Kopacz quedó encantado de San Miguel, los sacerdotes, los colaboradores, los catequistas y los voluntarios. Él compartirá con ustedes sus impresiones.”
Como indica el Padre Mike, disfrutamos de cuatro días completos de actividad pastoral. Permítanme resumir algunos hechos recientes en la historia de nuestra relación con Saltillo. El Padre Bennie Pavone, un sacerdote jubilado de Nueva Orleáns, había estado trabajando en la Misión San Miguel durante seis años, y él y yo habíamos planeado mi visita pastoral para principios del este verano. Él murió repentinamente en agosto, y su comunidad parroquial de la Ascensión del Señor en La Plaza, Louisiana, lo encomendó a Dios con abundante amor y respeto. Antes del Padre Bennie, los sacerdotes de las diócesis de Jackson y Biloxi había prestado servicios en la misión durante 40 años. El Padre Patrick Quinn fue el bien amado pastor por 29 años y derramó su vida en el cuidado del pueblo del Señor, sobre todo en muchos ranchos lejanos.
Hasta hace unos seis años, un gran número de católicos de Mississippi viajaban todos los años a Saltillo para servir en las misiones. Esto creó una red de relaciones personales que figuran en las palabras del Papa Francisco, una cultura de encuentro entre discípulos misioneros. Una red de oración, generosidad, y ayuda fluyó hacia el norte y hacia el sur. El objetivo de la misión es servir a los pobres, especialmente a los marginados que se olvidan fácilmente. A la luz de esta notable historia, el Padre Mike y yo reconocimos la urgencia de nuestra visita.
En primer lugar, fue una oportunidad para fortalecer los lazos que nos unen. Yo tuve la oportunidad de partir el pan (tortillas) con el Obispo Raúl como Padre Mike indicó, y conocer a los principales dirigentes de la Misión San Miguel. Para el Padre Mike también fue una oportunidad conocer a los directivos de esta generación, y reavivar los lazos que se establecieron hace más de 40 años. Después de muchas inspiradoras liturgias, muchas comidas suntuosas que siguieron a la mayoría de las liturgias, y muchos kilómetros de senderos entre los sinuosos caminos de la ciudad, el Padre Mike y yo podríamos decir que teníamos el olor de las ovejas en las palabras del Papa Francisco, en el conocimiento del ambiente rural y de las muchas personas que conocieron.
Nuestra misión era determinar el grado en que los dirigentes actuales en la Misión San Miguel están fomentando la visión del Padre Quinn y la visión de las miles de personas de Mississippi que viajan a la misión, y/o apoyan a través de la oración y la generosidad. Esta visión se articula en un libro publicado recientemente en testimonio al Padre Quinn escrito por Jesús Alberto Salas Cortes.
A principios de su ministerio, cuando la gente del pueblo empezó a murmurar que él está pasando demasiado tiempo en el monte, él respondió que “había ido a Saltillo para servir a la gente de los ranchos, y que no estaba preocupado por las críticas y denuncias que ésto provocaba. Por lo tanto, dedicó la mayor parte de su tiempo a visitar los ranchos, donde construyó capillas con la asistencia de la población de las diócesis de Mississippi.
Como el Padre Mike indicó en su resumen de nuestra peregrinación, pudimos palpar de cerca la dedicación de los dirigentes actuales, y el fiel desarrollo del sueño del Padre Quinn. Las mujeres y los hombres, los sacerdotes y los religiosos, están trabajando juntos para desarrollar esa área en base a esa visión.
Me sentí edificado, humilde, e inspirado al experimentar tanto en un breve período de tiempo, y les quiero asegurar que nuestro apoyo a la misión en el futuro continuará el legado.
Es triste que la realidad en México es demasiado peligrosa para los viajes misioneros, y que ni la diócesis de Biloxi ni la de Jackson pueden ofrecer un sacerdote para el servicio. Pero podemos permanecer activos en el futuro inmediato a través de la oración, la generosidad y las visitas pastorales. A través de nuestro mejorado sitio web diocesano y red de comunicación vamos a poder traer nuestra familia misionera muy cerca a casa de una forma regular.
En resumen, además de orar, comer y conversar, cociné mi primera tortilla, preparé cemento para la piedra angular de la construcción de la Divina Misericordia, y anduve por senderos y carreteras durante horas. Mi primera peregrinación a nuestra querida misión no será la última.
Nuestra Señora de Guadalupe, ruega por nosotros.
En el Adviento fe y esperanza, Ven, Señor Jesús.
Bishop thankful for Saltillo pilgrimage
By Bishop Joseph Kopacz
Since I was ordained and installed, as the 11th bishop of Jackson way back in February, one of the steady streams of conversation has been the relationship between the Diocese of Jackson and the Diocese of Saltillo, in the State of Coahuila, Mexico. It became obvious to me that considerable cross cultural evangelization has been at work for more than 45 years, and it has touched the lives of thousands on each side of the border. One of my goals for my first year as bishop was to find a suitable time to make a pilgrimage to our friends in Christ 1,000 miles to the south. That opportunity presented itself over the Thanksgiving weekend, and the following is a snap shot of this brief venture into an amazing mission experience.
Msgr. Mike Flannery and I went to visit our inter-diocesan mission in Saltillo, Mexico on November 27th and returned on December 2nd. Msgr. Flannery had served in the Saltillo mission for three years in the early 70’s at the outset of Father Patrick Quinn’s 29 years of missionary service. The following is a summary of our activities from Msgr. Flannery. “Bishop Kopacz wanted to get to know San Miguel, and the various outreach programs sponsored by the mission. We met with the priests, catechists and volunteers and visited two ejidos (Santa Rosa and Sabanillas).
“Within the city of Saltillo we visited the seven churches sponsored by the mission. On our final night we participated in the blessing of the foundation stone of Divina Misericordia with Bishop Raul Vera, Bishop of Saltillo, and we ended the meeting enjoying dinner with Bishop Raul Vera and Father David and Father Evelio, the two Mexican priests assigned to San Miguel. Our meeting with Bishop Raul went very well. He welcomed our involvement with the mission and hoped for a continuance of cooperation in the inter-diocesan agreement as we move forward.
“Divina Misericordia is an impressive new venture that will include a whole complex consisting of a church, a home for unwed mothers, and a dormitory for students from the villages who want to attend university in Saltillo but cannot afford the housing rent. The lot is quite sizeable (100 meters by 100 meters) and has great potential for future expansion. Bishop Kopacz was enamored with San Miguel, the priests, staff, catechists and volunteers. He will share with you his impressions.”
As Msgr. Flannery indicates we enjoyed four full days of pastoral activity. Allow me to summarize some recent history in our relationship with Saltillo. Father Bennie Piovan, a retired priest from New Orleans, had been laboring in the San Miguel Mission for six years, and he and I had arranged for my pastoral visit earlier in the summer. He died suddenly in August, and his parish community of the Ascension of the Lord in La Place, Louisiana, commended him to God with abundant love and respect. Prior to Father Bennie, the priests of the Jackson and Biloxi dioceses had served the mission for 40 years. Father Patrick Quinn was the beloved good shepherd for 29 years and poured out his life in the care of the Lord’s people, especially on many remote ranchos.
Up until about six years ago countless thousands of Mississippi Catholics had journeyed to Saltillo to serve in the missions. This created a network of personal relationships that embodied in the words of Pope Francis, a culture of encounter among missionary disciples. A pipeline of prayer, generosity, and assistance flowed north and south. The mission was to serve the poor, especially those on the fringes who are easily forgotten. In light of this remarkable history Msgr. Flannery and I recognized the urgency of our visit.
First and foremost it was an opportunity to strengthen the ties that bind us together. I was able to break bread (tortillas) with Bishop Raul as Msgr. Flannery indicated, and to meet the key leadership throughout the San Miguel Mission. For Msgr. Flannery it was an opportunity also to meet the leadership of this generation, and to rekindle older bonds that were forged more than 40 years ago. Many inspiring liturgies later, many sumptuous meals following most of the liturgies, and many miles off the beaten paths including winding city streets, Msgr. Flannery and I could say that we had the smell of the sheep, in the words of Pope Francis, and the lay of the land.
Our mission was to ascertain the degree to which the current leadership in the San Miguel Mission was fostering the vision of Father Quinn and the vision of countless thousands who journeyed from Mississippi to the mission, and/or supported it through prayer and generosity. This vision is articulated in a just published book in testimony to Father Quinn written by Jesus Alberto Salas Cortes. Early in his ministry, when people in town began to murmur that he was spending too much time out in the boondocks, he replied that “he had come to Saltillo to serve the people of the ranchos, and that he was not concerned about the criticism and complaints that this provoked. Thus he dedicated the greater part of his time visiting the ranchos, where he built chapels with the assistance of the people of the Diocese of Jackson.
As Msgr. Flannery indicated in his summary of our pilgrimage, we experienced firsthand the dedication of the current leadership, and the faithful development of Father Quinn’s dream. Women and men, priests and religious are working together to build upon that vision. I was edified, humbled and inspired to experience so much in a brief period of time, and I want to assure you that our support for the mission going forward will carry on the legacy. It is sad that the reality in Mexico is far too dangerous for mission trips, and that neither Biloxi nor Jackson is able to release a priest for service. But we can remain active for the foreseeable future through prayer and generosity, as well as through pastoral visits. Through our enhanced diocesan website and communication network we will be able to bring our mission family very close to home on a regular basis.
In summary, along with praying, eating and conversing, I baked my first tortilla, ladled cement for the cornerstone of Divine Mercy, and bounced along rutted roads for hours. My first pilgrimage to our beloved mission will not be my last.
Our Lady of Guadalupe, pray for us.
In Advent faith and hope, Come Lord Jesus.
(Editor’s note: see related story on page 16)
Self-Sacrifice and the Eucharist
IN EXILE
By Father Ron Rolheiser, OMI
In 1996, Muslim extremists martyred nearly an entire community of Trappist monks in Atlas, Algeria. Many of us, thanks to the movie, Of Gods and Men, are familiar with their story and are familiar too with the extraordinary faith and courage with which these monks, particularly their Abbott, Christian de Cherge, met their deaths. Indeed the last letters of Christian de Cherge reveal a faith and love that is truly extraordinary.
For example, in the months leading up to his death, when he already sensed what was to befall him, he wrote a letter to his family within which he already forgave his killers and hoped that they would later be with him in heaven, with both them and him playing in the sun before God. As well, after his first face-to-face meeting with a terrorist leader, who has just beheaded nine people, he prayed: “Disarm me, disarm them.”
In his journals, which are published today, he shares this story: On the morning of his First Communion, he told his mother that he really didn’t understand what he was doing in receiving the Eucharist. His mother replied, simply: “You will understand later on.” His journals then trace how his understanding of the Eucharist deepened during his lifetime, especially in the light of his interrelation with Islam and one extraordinary incident in his life. This was the extraordinary incident:
From July 1959 until January 1961, Christian was an officer serving with the French army in Algeria. While there, he befriended a man named Mohammed, a family man, a simple man, and a devout Muslim. They soon forged a very deep bond. One day, during a military skirmish, Christian was taken captive by the Algerian army. His friend, Mohammed, intervened and convinced his captors that Christian was sympathetic to their cause. Christian was released but, the next day, Mohammed was found murdered, in retaliation for his role in freeing Christian.
This act of selflessness by his Muslim friend, who in effect gave his life for Christian, permanently seared Christian’s soul. It was never far from his mind and his decision, as a monk, to return to Algeria and live in solidarity with the Muslim community at Atlas and remain there until he died, was largely a result of that foundational event. But it also deepened his understanding of the Eucharist.
His mother had told him: “You will understand later,” and now he did understand: The Eucharist doesn’t just make Jesus present; it also makes present his sacrificial death for us. Jesus died for us “and for the many;” but so too did his friend, Mohammed. He also gave his death for another and in that sacrifice both imitated Jesus’ death and participated in it. Thus, for Christian, every time he celebrated the Eucharist, he celebrated too the gift of Mohammed’s sacrifice for him. His friend, Mohammed, had also shed his blood “for the many.”
Mohammed’s sacrifice helped Christian to recognize and more deeply appropriate Jesus’ sacrifice because he believed that, in the Eucharist, Jesus’ sacrifice and his friend’s sacrifice were both made real and both rendered present. Christian believed that Christ’s sacrifice includes the sacrifice shown in every act of sacrificial love and consequently his friend’s sacrifice was part of Christ’s sacrifice.
He’s right. At every Eucharist we memorialize the gift that Jesus made of his death, but that memorial includes too the sacrificial gift of everyone who has imitated Jesus’ selfless love and sacrifice. In the Eucharist, the sacrifice of Christ that we memorialize includes the sacrifice of all who have died, however unconsciously, “for the many.”
The Eucharist is a far-reaching mystery with multiple depths and levels of meaning. We don’t ever fully grasp it. But we’re in good company: When Jesus instituted the Eucharist at the Last Supper the apostles also didn’t really understand what he was doing, as is witnessed by Peter’s protests when Jesus tries to wash their feet. Peter’s protests show clearly that he did not comprehend what Jesus meant in this Eucharistic gesture. And so, Jesus’ words to Peter and the apostles are almost identical to those Christian de Cherge’s mother spoke to him when he told her that he didn’t understand the Eucharist: “Later, you will understand.”
When I made my First Communion, I had a childlike understanding of the Eucharist. In my seven-year-old, catechized mind, I believed that I was receiving the real body of Jesus and that, at the Mass where the Eucharistic hosts were consecrated, we celebrated the sacrifice of Jesus that opened the gates of heaven for us. Numerous theology degrees and 60 years later, I know now that what I understood about the Eucharist as a child was correct; but I also know that when those two things, Christ’s real presence and Christ’s sacrifice for us, are unpackaged, we find ourselves immersed in an ineffable mystery within which, among other things, all who sacrifice in love for us are also part of the Real Presence.
And so we keep going to Eucharist, knowing that later, we will understand.
(Oblate Father Ron Rolheiser, theologian, teacher and award-winning author, is President of the Oblate School of Theology in San Antonio, TX.)
Let Isaiah inspire cooperation
Complete the circle
By George Evans
I am writing this column during the first week of Advent. After hearing the voice of Isaiah from the Lectionary on Tuesday and Wednesday I knew I had my choice of topic as I stared at my blank computer screen. I find these two passages from Isaiah, 11:1-10 and 25:6-10, as the most meaningful, uplifting, inspiring and beautiful of anything in the Old Testament prophets. Please read them and join me in this Advent reflection.
“A shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” Why is this shoot so special? Because, “The Spirit of the Lord shall rest upon him.” And because of this ‘’Not by appearance shall he judge, nor by hearsay shall he decide, but he shall judge the poor with justice, and decide aright for the land’s afflicted.”
This special one shall wear “Justice as the band around his waist, and faithfulness a belt upon his hips.” As Catholic Christians we know this special one in Isaiah’s prophecy is Jesus whose birth we wait with anticipation to celebrate shortly once again. To do so well we must wear justice as a band around our waist and judge the poor accordingly not by appearances or hearsay. We must sprout because the Spirit of the Lord has rested upon us as He did upon Jesus. Isaiah then paints the magnificent vision of what will happen when all the above takes place.
The wolf and the lamb, the leopard and the kid, the calf and the young lion, the cow and the bear, the lion and the ox shall all lie down together and be at peace and “There shall be no harm or ruin on all my holy mountain; for the earth shall be filled with knowledge of the Lord, as water covers the sea.”
The knowledge of the Lord shall do all these things. It does it for us as well. Democrats and Republicans shall cooperate and rule for the good of all, progressive and conservative Catholics shall drop their anathemas directed at each other and embrace for the good of Christ’s body, the church. Rich and poor shall share the goods of creation given to all by the Lord of all and do the necessary tough work together to heal the scars of poverty, resentment, prejudice and fear in our culture. Our systems will be changed so that all prosper by the efforts of each other.
Isaiah’s Wednesday passage is so special I want it read at my funeral. “On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines, juicy, rich food and pure, choice wines.”
Everyone gets great food and wine. No one can complain about that but we must all cooperate with the Lord to make it come true. And if we do, that same Lord will “Destroy death forever. The Lord God will wipe away the tears from all faces.” That intimacy we all long for with the Lord which St. Augustine and all saints proclaim will finally be realized.
“On that day it will be said: Behold our God, to whom we looked to save us! This is the Lord for whom we looked; let us rejoice and be glad that he has saved us! For the hand of the Lord will rest on this mountain.”
The Jesus we long for again in this Advent season, though already with us, will come again in the blessed spirit of Christmas so that in the neediness of our flesh and blood we can be nourished in the incarnation of God into flesh and blood to forever show us the way and give us a model to follow.
Isaiah tells us what God will bring from the shoot from the stump of Jesse, how He will impact the world we live in, how He will bring peace and harmony to the animals and children, how on His holy mountain there will be no more harm or ruin for anyone. He invites us to eat rich food and drink choice wines, to have our tears wiped away forever, to rejoice and be glad that he has saved us.
We now need to buy in as He has taught us. To believe in Him as Lord and Savior, to seek and follow the will of the Father, to pick up our cross and follow him, to be a servant and not a master. To love unconditionally as He has loved us. To let love and compassion rule in our lives rather than anger and greed and to be active rather than passive. To welcome him again at Christmas with open arms and sheer delight. To enjoy rich food and choice wines and be glad and grateful that He has saved us.
(George Evans is a pastoral minister at Jackson St. Richard Parish.)
Texas bishop’s funeral leads to reflection on vocations
Reflections on Life
By Father Jerome LeDoux, SVD
Mother Nature provided somewhat windy but otherwise unseasonably near perfect weather Saturday, November 29. People had driven or flown in from states near and far to be a part of the final salute to a native son who had risen from the rank and file Christians to be an overseer of priests, as the Greek term episkopein expresses episcopus or bishop.
Both outside and inside the church, it was obvious from the outset that the religious mindset of the church members was that old-time, dyed-in-the-wool Catholic culture that permeated their demeanor, their smile, their greeting and their words. Equally, processing into the church and recessing out of the church, they were eager to touch or shake hands.
At the top of their skill set, the men’s choir did the honors for the homegoing of Bishop Leonard Olivier, singing for the processional and recessional “Lead Me, Guide Me,” the hymn whose opening words are the motto on his episcopal coat of arms. It was the same hymn sung as the processional at his episcopal ordination on Dec. 10, 1988.
“’Lead Me, Guide Me’ was the appropriate slogan that expressed exactly who Bishop Olivier was and how he served his people,” said Bishop Glen J. Provost of the Diocese of Lake Charles who was the principal celebrant and homilist for the Mass of resurrection. “He was a humble man of uncommon character and a willingness to serve.”
Both Sacred Heart Church deacons were at the altar. Senior Deacon Edward Lavine read the Gospel and recently-ordained Deacon Erroll DeVille read the Prayer of the Faithful. So, in its own way, Sacred Heart Church is still producing vocations, giving hope that someday other nuns – there have been a half dozen – and other priests will be called.
In fact, present at the Mass were also Robert and Roxanne Boxie, Jr., Sacred Heart regulars whose son, Robert Boxie III is completing his theological studies at the Pontifical North American College housed at the Casa Santa Maria in Rome, and is set to be ordained in October. Robert’s ordination should be a spark for other vocations at Sacred Heart. It is noteworthy that Robert is the first from Sacred Heart to study and be ordained in Rome.
Bishops concelebrating at the altar were James Terry Steib, SVD, of Memphis; Curtis John Guillory, SVD, of Beaumont; Dominic Carmon, SVD, retired, New Orleans; Martin David Holley of Washington D.C. and Shelton Joseph Fabre of Houma-Thibodaux.
The first five pews opposite the pulpit side were occupied with 28 priests, including SVD Southern Provincial Superior Father Paul Kahan, outgoing Provincial Father James Pawlicki, a generous sprinkling of SVD priests from area churches, plus a sampling of Josephites, a representative of the Norbertines, and diocesan priests such as Father August Thompson.
Congregational Leader Greta Jupiter, SBS was present with Sister Laura Mercier, and Sister Joseph Ann Gillett, of the New Orleans Sisters of the Holy Family flock.
Driven by a loving and reverent sweet melancholy, the women and men of Sacred Heart milled around as we filed out of Mass, huddled together, then milled around again at Sacred Heart Cemetery, and finally broke bread together at Sacred Heart Hall where the warm camaraderie was constantly in evidence and lingered until 4 p.m. There was an overwhelming atmosphere of faith, hope and Godly love in the extended faith family. My cousin, Rev. Randy LeDoux, could not get enough of the camaraderie and congeniality.
“Can any good come out of Nazareth?” Nathanael asked Philip in John 1:45 when Philip told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth.” Can any good come from Lake Charles? Yes, a lot has, as well as SVD Fathers John LaBauve, Joseph and Ray Guidry of Abbeville, Bishops Terry Steib of South Vacherie, Curtis Guillory of Mallet, and Dominic Carmon of Gradney Island.
Amid dazzling photos from Bishop Leonard Olivier’s priestly ordination in 1951, his surviving siblings, Theresa (Ninie) and Edward, basked in the afterglow of their brother’s heroic stint as God’s special servant, and his holy transit into our Father’s kingdom. Edward again, “There will be a mighty celebration up there! What a time we will have with God!”
Many alumni seminarians, who wondered why Bishop Olivier had not attended the most recent annual October alumni gathering in Bay St. Louis, Miss., were there in force with still other alumni. Massing together after the interment prayers, they boomed forth the Salve Regina, the same daily evening prayer song led by Prefect Olivier at St. Augustine Seminary. Initiated by a teary Deacon Lavine, it took all thoughts back decades.
“God is love, and all who abide in love abide in God and God in them.” (1 John 4:16)
(Father Jerome LeDoux, SVD, is pastor of Our Mother of Mercy Parish in Fort Worth, Texas. He has written “Reflections on Life since 1969.)
Season calls for hope, rest, renewal
By Bishop Joseph Kopacz
We are now at the halfway point of the month of November, a month that majestically begins in our Catholic tradition of faith with the feast of All Saints along with the hope-filled commemoration of All Souls. During this time of year, our hearts and minds are naturally and spiritually drawn to the end of time and space, as we know it, to the mystery of eternal life.
“We are God’s children now. What we shall later be has not yet come to light. (1Jn3). We see things dimly now, as in a mirror, but then we shall see face to face,” (1Corinthians 13). We are called to be in eternal communion with living God, through Jesus Christ, crucified and risen from the dead. “I believe in the communion of saints, the resurrection of the body, and life everlasting,” are the statements of faith that conclude the proclamation of creedal belief that we proclaim on Sundays and feast days.
The seasons of the year, God’s gift of creation, speak to the seasons of human life, and the inexorable engine of time. Autumn provides the natural setting in the Northern Hemisphere to reflect upon, and embrace the reality that mortality has the upper hand in this life. Even in Mississippi as the daylight hours diminish the early autumn mornings can be brisk, bordering on cold.
During these southern November days, I am delighting in the fall foliage, and the brown grass, and the leaves that cover backyards and fairways, a full month after NEPA (Northeast Pennsylvania). The natural world in manifest ways is dying to self, preparing to rest in winter’s dormancy. In a paradoxical way there is a unique beauty with dying and death in the natural world that can draw us deeper into the finitude of our own lives.
So it is with the seasons of human life. Developmental psychologists have made enormous contributions to our understanding of life’s challenges and opportunities at every stage on the journey, beginning with life in the womb up to the moment when the sun sets on a person’s life. Early on we seek to establish our identity.
Upon this foundation we continue to build the structure of our lives at the onset of adulthood. At mid-life, stagnation frequently comes knocking at the door, and we must dig deeper to remain loving and productive. With the onset of old age wisdom can be the welcome guest, or a person could succumb to various forms of despair. “Therefore we do not lose heart. Although our outer selves are wasting away, our inner selves are being renewed each day,” (2Corinthians 4,2).
It is true that the gift of faith in Jesus Christ blesses us with the promise of eternal life through the indwelling of the Holy Spirit. Yet, there is sober reality all around us slogging through time, even while we possess the sense dof the eternal. In the movie, “The Hobbit,” Gollum and Bilbo Baggins go head to head with riddles that entertain, but also confront the viewer with life’s somber reality.
Riddle 3:
It cannot be seen, cannot be felt,
Cannot be heard, cannot be smelt.
It lies behind stars and under hills,
And empty holes it fills.
It comes out first and follows after,
Ends life, kills laughter.
The answer is darkness. A poignantly clever riddle, no doubt, but in faith one that succumbs to the powerful words of the Word made flesh, Jesus the Christ. “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life,” (John 8,12).
Gollum’s final riddle stumps Bilbo, and he needs more time to solve it.
Riddle 5:
This thing all things devours;
Birds, beasts, trees, flowers;
Gnaws iron, bites steel;
Grinds hard stones to meal;
Slays king, ruins town,
And beats mountain down.
Bilbo needed more time to realize that the answer to the riddle is time. Sometimes people are given more time to get it right, or to right wrongs, and sometimes not. Time is fleeting (tempus fugit); it passes quickly. “Our days on earth are like grass; like wildflowers, we bloom and die,” (Psalm 103,15). Yet, once again we have the words that are eternal in the face of the conquering worm. “I am the resurrection and the life. The one who believes in me will live, even though they die,” (John 11,25).
Jesus once said to the Sadducees, non-believers in eternal life, who were trying to trip him up: “You are so wrong. Our God is the God of the living, not the dead,” (Matthew 22, 32). The Catholic Church celebrated the promise of eternal life in the recent canonizations of Saint Pope John Paul II, and Saint Pope John XXIII. We embrace the communion of saints, the forgiveness of sins, and life everlasting.
As we pray for our beloved dead with greater attention and intention this month, and ask the intercession of the saints, may their love and prayers on our behalf inspire us to live a life worthy of the calling we have received by virtue of the three gifts that last, faith, hope, and love.