Reforma migratoria no puede esperar, dice el papa en mensaje

Por Cindy Wooden

CIUDAD DEL VATICANO – Los países de todo el mundo deben tomarse en serio la reforma de sus políticas de inmigración para respetar los derechos de los migrantes y refugiados y establecer procedimientos ordenados para dar la bienvenida a los recién llegados, dijo el papa Francisco.

“No podemos dejar a las generaciones futuras el peso de la responsabilidad de las decisiones que deben tomarse ahora para que se realice el plan de Dios sobre el mundo y venga su reino de justicia, fraternidad y paz”, escribió el papa en su mensaje para celebrar la Jornada Mundial del Migrante y del Refugiado el 25 de septiembre.

Mujeres ucranianas buscando asilo en Estados Unidos hacen fila para abordar un autobús frente a un refugio en Tijuana, México, el 22 de abril de 2022. El Vaticano ha publicado el mensaje del papa Francisco para la Jornada Mundial de los Migrantes y Refugiados, que se celebrará el 25 de septiembre en el Vaticano. (Foto CNS/Jorge Duenes, Reuters)

El mensaje del papa Francisco, enfocado en el tema “Construir el futuro con los migrantes y los refugiados”, fue presentado en el Vaticano el 12 de mayo.

Si bien dar la bienvenida a los migrantes y refugiados presenta desafíos en muchos países, escribió el papa, hacerlo también puede revitalizar una nación y la iglesia local y expandir el conocimiento de las personas sobre el mundo y sus muchas culturas y tradiciones religiosas.

Y, para los cristianos, dijo, brindar una acogida digna e integrar a los recién llegados a la comunidad es parte de su llamado a cooperar con Dios en la construcción de su reino.

El plan de Dios para el mundo y para la humanidad “requiere un intenso trabajo de construcción, en el que todos debemos estar personalmente involucrados”, escribió el papa. ” Se trata de un trabajo minucioso de conversión personal y de transformación de la realidad, para que se adapte cada vez más al plan divino”.

Claramente, el mundo no está cerca de ser lo que el Libro de Apocalipsis describe como “la nueva Jerusalén, ‘la morada de Dios con los hombres'”, escribió el papa, pero “esto no significa que debamos desanimarnos”.

“A la luz de lo que hemos aprendido en las tribulaciones de los últimos tiempos, estamos llamados a renovar nuestro compromiso para la construcción de un futuro más acorde con el plan de Dios, de un mundo donde todos podamos vivir dignamente en paz”, añadió.

“Para que reine esta maravillosa armonía”, dijo el papa, “debemos aceptar la salvación de Cristo, su Evangelio de amor, para que las muchas formas de desigualdad y discriminación en el mundo actual puedan ser eliminadas”.

Al crear ese futuro, los migrantes y refugiados no son simplemente personas necesitadas, sino personas que tienen mucho que aportar, dijo el papa.

“De hecho, la historia nos enseña que la contribución de los migrantes y refugiados ha sido fundamental para el crecimiento social y económico de nuestras sociedades”, escribió el papa Francisco. Lo mismo ocurre hoy cuando “el trabajo, la juventud, el entusiasmo y la voluntad de sacrificio de los recién llegados enriquecen a las comunidades que los acogen”.

El desafío, dijo, es “optimizar y apoyar” sus contribuciones con “programas e iniciativas cuidadosamente desarrollados. Existe un enorme potencial, listo para ser aprovechado, si se le da una oportunidad”.

Ese potencial también es un regalo para la Iglesia Católica, escribió el papa.

“La llegada de migrantes y refugiados católicos puede dinamizar la vida eclesial de las comunidades que los acogen”, generando entusiasmo y compartiendo diferentes devociones, lo que “nos ofrece una oportunidad privilegiada para experimentar más plenamente la catolicidad del pueblo de Dios”.

En una conferencia de prensa del Vaticano para presentar el mensaje, el cardenal Francesco Montenegro, arzobispo retirado de Agrigento, Italia, que incluye la isla de Lampedusa, dijo a los periodistas: “El papa, y esto es importante, nos llama a dejar la lógica de simple acogida por la lógica evangélica de la fraternidad universal en la que ‘el otro’, particularmente el pobre, es un hermano con el que estoy llamado a caminar”.

“Hará falta un esfuerzo para realizar esto -dijo-, pero no hay quien acoge y quien es acogido, sino hermanos y hermanas que deben aprender a amarse y a hacer de la diversidad cultural, religiosa y social una oportunidad para crecimiento para todos”.

Se le preguntó al padre scalabriniano Fabio Baggio, subsecretario del Dicasterio para el Servicio del Desarrollo Humano Integral, sobre la diferencia en la forma en que los países europeos y sus pueblos acogen a los refugiados de Ucrania en comparación con la vacilación que muchos tienen para acoger a los inmigrantes y refugiados del norte de África y del Oriente Medio.

“El Santo Padre ha repetido muchas veces que una nueva crisis no cancela la anterior”, respondió, y tarde o temprano Europa tendrá que enfrentarse de nuevo a su fracaso para encontrar una respuesta verdaderamente compartida a las necesidades de los que huyen de lugares distintos de Ucrania.

Además, dijo, ha estado claro durante años que categorizar a los migrantes y refugiados como “migrantes económicos” o “refugiados de guerra” o incluso los más nuevos “refugiados climáticos” no refleja la complejidad de los factores que empujan a las personas a buscar seguridad y una vida mejor para ellos y sus familias fuera de sus países de origen.

El mensaje entero se puede leer en: www.vatican.va/content/francesco/es/messages/migration/documents/20220509-world-migrants-day-2022.html.

Los veranos de Misisipi le dieron al obispo Gunn muchos desafíos

Por María Woodward

A medida que comenzamos nuestro viaje hacia los hermosos días de verano, llenos de ese calor y humedad que tanto apreciamos, pensé en compartir algunas experiencias de las aventuras del obispo John Gunn.

Estas pocas entradas en su Diario detallan sus batallas para, en julio, viajar por la Costa del Golfo, que una vez fue parte de nuestra diócesis hasta que se estableció la Diócesis de Biloxi en 1977. Los 17 condados, que se extienden hasta Laurel y luego hasta Tylertown y que componen la Diócesis de Biloxi, habrían sido el Decanato VII de esta Diócesis en la época del obispo Gunn.

El obispo Gunn disfrutó estar en el Golfo y pasó mucho tiempo en Pass Christian. Lo atribuyó al más fácil acceso a los viajes por ferrocarril y carretera desde la costa que el que tenía Natchez.

La semana del 23 de julio de 1912, el obispo Gunn, que solo llevaba unos meses como obispo, pasó un par de días visitando DeLisle y sus misiones. Una vez más, las entradas a su diario reflejan el ingenio seco y el comportamiento práctico del obispo Gunn. Como descargo de responsabilidad, el lector debe recordar que esto fue hace 110 años y las condiciones habrían sido diferentes en el estado de las comunidades y parroquias.

“23 de julio – Delisle y Misiones: Gran recepción en la iglesia – cena en St. Joseph’s Hall. DeLisle tiene una larga historia y está conectado con grandes hombres. El actual obispo de Oklahoma, Théophile Meerschaert, comenzó su carrera misionera en DeLisle. El padre Alphonse Ketels, ahora en Biloxi, lo siguió y el padre René Sorin ha pasado casi 20 años en la pobreza y el aislamiento más abyectos que es posible imaginar que un sacerdote pueda tener”.

“24 de julio – Di la confirmación después de la Misa en DeLisle. Di una conferencia en Cuevas a las ocho de la noche del miércoles y me llevé el susto de mi vida en la casa a la que me habían destinado a dormir después de la conferencia. Era un pequeño bungalow y obtuve la mejor habitación de la casa y creo que obtuve el calor concentrado de toda la costa”.

“Estaba mojado(sudado) y cansado, y me quedé dormido tan pronto como pude. … En medio de la noche pensé que había llegado mi última hora cuando algo se metió en la cama conmigo y peleó conmigo como un tigre. No tenía nada más que una sábana cubriéndome y, para mi sorpresa, al tener la cama solo para mí, enrollé la sábana alrededor del visitante y tuvimos una pelea desigual”.

“Parece que un gran (perro) collie escocés se había acostumbrado a dormir en la cama y no había sido notificado del cambio de ocupantes. Enrollé la sábana alrededor del collie que se opuso a la familiaridad y me asustó mucho antes de que lo soltara”.

“25 de julio – Di la Confirmación en Cuevas o Pineville. Después de la Misa y la Confirmación y un sermón, sentí como si me hubieran sacado del océano y fue entonces cuando me dijeron que tenía que ver a toda la gente.”

“Estaba mojado(sudado), la iglesia en sí era la sala de recepción. La idea protestante de usar la iglesia para todo se obtiene desafortunadamente en Mississippi cuando el servicio real no se lleva a cabo. Por un rato soporté el apretón de manos y el calor, pero le rogué al sacerdote que me llevara a algún lugar donde pudiera deshacerme de mi ropa mojada y efectuar un cambio al menos en partes.”

“No había lugar disponible en la iglesia ni en la sacristía, ni detrás del altar, ni en ningún lado y encontré que mi ropa mojada ahora se estaba enfriando. Finalmente, el cura me preguntó si usaría una especie de armario que había en la sacristía. El armario tenía unos tres pies cuadrados y contenía un barril en el que estaban todas las cosas que las damas de la Sociedad del Altar no querían que el obispo viera: flores viejas, velas viejas, jarrones rotos, etc., pero me alegró llegar allí y quitarme la ropa mojada”.

“Estaba progresando rápidamente, cuando miré una rendija en el armario y allí, para mi horror, vi una serpiente mirándome directamente a los ojos. Aproximadamente cuatro o cinco pulgadas de ella se pegaron a la pared y el resto me siseó.”

“No tardé mucho en batirme en retirada y nunca pensé que podría ser tan cobarde. Los irlandeses y las serpientes no están de acuerdo. Salí de Cuevas…”

Entonces, me siento aquí en mi oficina con aire acondicionado, pensando en esos días de verano creciendo sin este lujo y en cómo logramos soportarlo. Luego me imagino al obispo Gunn vestido con un traje de lana, sudando a cántaros en sus misiones por toda la diócesis, defendiéndose de criaturas en la noche y serpientes deslizándose en los armarios, para ser el pastor de sus ovejas.

Mientras nos deslizamos hacia el calor y la humedad del verano de Mississippi, a través de la entrada tradicional del fin de semana del Día de los Caídos, recordemos ofrecer oraciones y agradecer a todos los que han servido a nuestro país y pagado el precio más alto en los campos de batalla del mundo.

 El obispo Gunn, que amaba tres cosas: su fe católica, su herencia irlandesa y su ciudadanía estadounidense, esperaría eso de nosotros.

Amén. Dios lo bendiga.

(Mary Woodward es Canciller y responsable del Archivo Histórico de la Diócesis de Jackson)

Youth

Student life at Catholic schools

Columbus

COLUMBUS – Seventh grader, Day Ivy acted as the Queen of Hearts in the Annunciation Middle School musical, Alice in Wonderland. (Photo by Katie Fenstermacher)

Greenville

GREENVILLE – Jasmine and Joe Parish, along with Emma, Madelyn and Matt Clanton enjoy a dinner before they hit the dance floor at the Daddy Daughter Date Night on Friday, April 29. (Photo by Nikki Thompson)

Meridian

Jackson

JACKSON – Sister Thea Bowman Catholic School Kindergartener, Zyon Brown and PreK4 student, Katelyn Kelly presented teachers Barbara Davis and Ethel Jimerson with a class gift basket of sweet treats to show how thankful the students are to have them as their teachers. (Photo by Shae Goodman-Robinson)
JACKSON – St. Richard student, Mary Catherine Vanderloo completed her “Famous Mississippian” project on Sarah Thomas, the NFL’s first full-time female official (referee). The entire fourth grade was surprised when Sarah Thomas herself visited the class on Friday, April 29. (Photo by Tammy Conrad)

Yazoo City

YAZOO CITY – St. Mary parish celebrated Mother’s Day with “Mary in the Garden.” Parishioners had a beautiful day of fellowship, the crowning of Mary and praying the Rosary to celebrate mothers. (Photo by Babs McMaster)

Vicksburg

Featured photo We need your photos!…

Please, share your parish pictures with us! Mississippi Catholic will publish Sacrament pages in an upcoming edition this summer. Please send photos in actual size and include the following: parish name, sacrament celebrated, full names of those pictured by row (left to right) and name of photographer. Please email photos and information to: editor@jacksondiocese.org.

CLEVELAND – Our Lady of Victories First Communion was held on Sunday, May 1 with Father Kent Bowlds. Bottom row (l-r): Grace Aguzzi, Karen Lopez, Sophie Antici, Lily Todd Rickels, Mary Matt Giachelli and Alondra Dimas.Top row (l-r): Victor Aguzzi, Charles Hardesty, Tabb Worsham, Samuel Hardesty, Luke Williams, Anderson Kitching, Alan Rivas, Martin Aguilar and Isaac Morales. (Photo by Jenifer Jenkins)

Foundation Charitable Gift Annuity offers income and aids with philanthropic goals

By Rebecca Harris
JACKSON – The Catholic Foundation works to help with your philanthropic goals. Part of our mission is to foster stewardship here in our diocese the Catholic Foundation works with individuals who are interested in starting a charitable gift annuity. Many donors shy away from these types of donations because they feel they are too complicated for them. Our goal is to walk you through the process to determine if this is the right type of gift for you.

What is a Charitable Gift Annuity?
It is is an arrangement that permits a donor to make a gift to while retaining a stream of fixed income payments for the donor’s life. Any balance remaining in the annuity after the death of the donor then passes to the Foundation for the ministry, parish, or Catholic School chosen by the donor.

What are the Benefits?
The primary benefit of a Charitable Gift Annuity is that the donor receives a fixed payment for life, no matter how long he or she may live. A portion of the payments are tax-free for a specified time. Further, because the donor is making a gift to the Catholic Foundation, a portion of the amount paid for the annuity is an immediate deductible charitable gift for income tax purposes, as allowable by IRS rules.

The donor would also have the satisfaction of knowing that a gift today will be used to support future Catholics in our diocese.

What are the Features?
The donor receives secure convenient deposits of payments into your preferred bank account. There are three types of annuities to select from immediate one life, immediate two lives, or deferred payments to start later. The minimum amount to establish a charitable gift annuity is $5,000 and the minimum age to receive income is 55 years old.

Is a Charitable Gift Annuity right for you?
Our staff is ready to work with you. To get a free illustration of your gift please contact Rebecca Harris at (601) 960-8477. With a few details and we can provide you with a gift illustration. Included in the illustration is your potential charitable income tax deduction and your yearly payments for life as well as an estimated amount that will go to your beneficiary.

Briefs

NATION
NEW YORK (CNS) – New York Cardinal Timothy M. Dolan said he was surprised and inspired by Ukrainians he met when he made a brief visit to Lviv, Ukraine. “I thought I would come to Ukraine and see great depression,” he told the Religious Information Service of Ukraine. “Yes, I see sadness and pain, but I am impressed by the vitality, hope and solidarity of Ukrainians.” On May 2, the cardinal and Archbishop Mieczyslaw Mokrzycki, Latin-rite archbishop of Lviv, met with the leadership of the Ukrainian Catholic University, families of displaced Ukrainians who found refuge during the war and student volunteers. The visit was part of a trip by a New York church delegation to visit and express solidarity with Ukrainian refugees, including those in the bordering countries of Poland and Slovakia. “I see Ukrainians welcoming internally displaced persons. I see Ukrainians giving their rooms and houses to those who have lost their homes, such as here at the Ukrainian Catholic University. I see Ukrainians volunteering and working on water, medicine and food supplies,” Cardinal Dolan told RISU. “I see people who are patriots. I see Ukrainians who do not allow evil to say the last word. Life will overcome darkness. Life will defeat death. There is no depression in Ukraine, there is hope. I feel encouraged to be here in Ukraine.” The cardinal told RISU he would pass on Ukrainians’ messages of gratitude for all the help they received from Americans. Nearly 12 million Ukrainians have fled their own country or been displaced from their homes in Ukraine since the Russian military invasion of their homeland began Feb. 24, according to the United Nations.

WASHINGTON (CNS) – After the Supreme Court ruled that Boston violated the free speech rights of a Christian group to fly its flag at City Hall, another group, The Satanic Temple, has requested permission to fly a flag outside the city building. The mayor’s office of the Boston has not commented on the group’s request except to say that is has been reviewing the court’s decision and also evaluating its flag-raising program. On May 2, the Supreme Court handed down a unanimous decision in favor of the city flying the flag of a Christian group. It said the city couldn’t deny the group the right to raise its flag along with other flags reflecting the city’s diversity. “Boston’s flag-raising program does not express government speech,” wrote Justice Stephen Breyer in the court’s opinion. “As a result, the city’s refusal to let (the group) fly their flag based on its religious viewpoint violated the Free Speech Clause of the First Amendment.” “This case is so much more significant than a flag,” said Mathew Staver, founder and chairman of Liberty Counsel, a Christian legal group that represented Camp Constitution that owns the flag in question. “Boston openly discriminated against viewpoints it disfavored when it opened the flagpoles to all applicants and then excluded Christian viewpoints,” he added in a statement.

VATICAN
VATICAN CITY (CNS) – Meeting with superiors general of women’s religious orders, Pope Francis arrived in a wheelchair – the first time he has used one publicly at the Vatican. The 85-year-old pope has been experiencing severe knee pain for months and told an Italian newspaper May 3 that his doctor had advised rest and “injections” into the knee; the Vatican has not clarified whether the injections would be cortisone, hyaluronic acid or another therapy typically used to treat joint pain or deterioration. When the pope met May 5 with members of the women’s International Union of Superiors General, he arrived in a wheelchair pushed by his personal aide, Sandro Mariotti. The women superiors were holding their plenary assembly in Rome May 2-6, focusing on the theme, “Embracing Vulnerability on the Synodal Journey.” Pope Francis handed the UISG leaders his prepared text but responded to questions rather than reading the speech. According to the UISG communications office, the discussion included the war in Ukraine, the need to offer long-term help to Ukraine and Ukrainians, the importance of discernment within religious communities, colonialism and the importance of being faithful to the founding charism of one’s order without being “rigid.” One of the tweets from the office said the pope told them not to be “frozen nuns.”

WORLD
ABUJA, Nigeria (CNS) – Nigerian President Muhammadu Buhari told West African bishops he appreciated Pope Francis’ encyclical “Fratelli Tutti” for proposing some of the boldest and most radical ideas on securing human unity, peace and security. “Peace cannot reign in our region if it does not first reign in our communities and countries. Which is why I think that the theme of this summit is especially apt,” the president said in a message read by Vice President Yemi Osinbajo. The president’s message was delivered May 3 at the opening of the Reunion of Episcopal Conferences of West Africa, meeting on the theme “Fratelli Tutti: Path to Build Brotherhood and Sustainable Peace in West Africa.” Buhari said the basis of the encyclical – “the idea that fraternity and social friendship are the ways to build a better, more just and peaceful world with the commitment of all people and institutions” – was especially needed in today’s times. He said people of faith should look upon diversity as a gift, not as a cause of conflict. “By offering concrete prescriptions on building brotherhood and sustainable peace anywhere, the encyclical ‘Fratelli Tutti’ rightly takes the position that this is not merely the business of governments and political institutions; it must also be anchored on our civil societies, of which the faith communities are an important constituency.”

LIMA, Peru (CNS) – Good Shepherd Sister María Agustina Rivas Lopez, who was murdered by terrorists during Peru’s political violence, was beatified May 7 during a liturgy in the same plaza where she was shot to death in 1990. The altar, adorned with local tropical plants and flowers, was set up outside the simple, red-roofed Catholic church in La Florida, a small town in the central Amazonian Vicariate of San Ramon. A reliquary, adorned with leaves fashioned from silver and containing relics of Sister Rivas, who was known affectionately as “Sor Aguchita,” was placed on a table before the altar. The offertory gifts included a basket of bread, a coffee plant, cassava tubers, cacao pods and fruit, all crops typical of the area. With her life and her death, Sister Rivas put her faith in peace, not in violence, Bishop Gerardo Zerdin of San Ramon told Catholic News Service. She also leaves an example of an “option for the Amazon, nature, the environment,” he said, and “a great urge to serve others. with a complete absence of economic interest.” In his homily at the beatification Mass, Venezuelan Cardinal Baltazar Porras Cardozo, who represented Pope Francis at the ceremony, highlighted Sister Rivas’ humility and willingness to serve others, her preferential option for the poor and her devotion to the Blessed Mother and St. Joseph from an early age. Her martyrdom, he said, highlighted “the senselessness of violence, crime, injustice, and the evil of ideologies in which human life means nothing. The indiscriminate use of weapons leaves only death and desolation; it does not solve real problems of human coexistence.”

Motherhood, steward for life

Stewardship paths
By Julia Williams
JACKSON – The month of May is a special month because it is dedicated to the Blessed Virgin Mary. This year, we celebrate two important Marian feasts during this month: Our Lady of Fatima on May 13 and The Visitation of the Blessed Virgin Mary on May 31.

May is also dedicated to recognizing moms, grandmothers, stepmoms, mothers-to-be and all women who, in and through their lives, encompass the qualities of motherhood.

When we talk about Christian stewardship, we talk about sacrificially returning to God what we have been given. What can more clearly be a demonstration of complete sacrifice than the relationship between mother and child during the nine months of growth in the womb?

All mothers should look to Mary as their model for motherhood and ask her intercession as they strive to fulfill their God-given role in their children’s lives.

During the month of May, let us all take some time to express our appreciation to our mothers for allowing us to come into this world, for loving us, and for serving as an example of what it means to be a steward for life.

(To subscribe to the monthly Stewardship PATHS newsletter, scan the QR code or email julia.williams@jacksondiocese.org. Excerpts: bigcatholics.blogspot.com)

Virgin Mary, Jan van Eyck, 1426-1429 (Public Domain)

Catholic University names street in honor of Sister Thea Bowman

By Richard Szczepanowski
WASHINGTON (CNS) – Officials at The Catholic University of America dedicated and blessed a campus street April 29 named in honor of the late Sister Thea Bowman, a noted educator and evangelist who studied at Catholic University and whose cause for canonization was opened in 2018.

“During her life, Sister Thea was a shining example of religious life, and she worked for social justice, racial equality and harmony among all peoples, especially in the Catholic Church,” said Washington Cardinal Wilton D. Gregory who blessed the new Sister Thea Bowman Drive. “We are pleased to dedicate this street in her honor as a reminder that her life’s work still continues in the church and on this campus today.”

Washington Cardinal Wilton D. Gregory, right, and Mayor Muriel Bowser of the District of Columbia, left, participate in the dedication and blessing of Sister Thea Bowman Drive at The Catholic University of America in Washington April 29, 2022. Sister Bowman, who died in 1990, is one of six Black Catholics who are candidates for sainthood. Her sainthood cause was opened in 2018 and she has the title “Servant of God.” (CNS photo/Tyler Orsburn)

Sister Thea died in 1990 from cancer at the age of 52. When she was 15, she entered the Franciscan Sisters of Perpetual Adoration, becoming the first and only African-American member of her order. When she took her vows as a nun, she changed her name from Bertha Bowman to Mary Thea Bowman, and pursued studies at Catholic University where she earned a master’s and doctorate degree in English.

For more than 15 years, Sister Thea was an educator on the high school and college levels. She then began her ministry as an evangelist, traveling the United States to urge priests, bishops and her fellow Catholics to accept her and other African Americans as “fully Black and fully Catholic.”
In addition to her evangelization work, Sister Thea helped found the National Black Sisters Conference to provide support for African-American women in religious life. In 1987, she also helped produce “Lead Me, Guide Me: The African American Catholic Hymnal,” the first such hymnal for African-American Catholics.

“While she went home to God more than 30 years ago, the impact of Sister Thea Bowman’s life is still felt in our own time,” Cardinal Gregory said in blessing the street next to the university’s Columbus School of Law. “By her words and example, she challenged everyone to follow the command of the Lord Jesus to love God with all of our heart and our neighbors as ourselves.”
Among those attending the dedication ceremony was D.C. Mayor Muriel Bowser, who called the late nun “an extraordinary woman of faith.”

Mayor Bowser, who grew up in and continues to attend nearby St. Anthony of Padua Parish said that whenever anyone sees the newly named street, “they will be inspired to do more and to be better.”

The street dedication was recommended by the university’s Sister Thea Bowman Committee, which was formed to promote racial diversity on the campus and the wider community.

“In recognition of Sister Thea’s contributions and lasting impact as a religious sister, as an educator and as the conscience of the church, the university thought it important to honor her in a permanent and visible way by naming a street after her,” said Regina Jefferson, a professor of law at the university’s Columbus School of Law and chairperson of the Sister Thea Bowman Committee.
“We hope that the Sister Thea Bowman Drive will serve not only as a visible tribute to Sister Thea, but also as a constant reminder to each of us to … work together to make positive and meaningful change in our lives, our communities and the world,” she said.

Aaron Dominguez, the university’s provost, praised Sister Thea as “our righteous inspiration.”
“We celebrate Sister Thea by dedicating this road to her, a strong, Black Catholic woman who is in the process of navigating the path toward sainthood in the Catholic Church and whose legacy continues to call us to walk a road of solidarity and unity as one human family,” Dominguez said.
The motherhouse of the Franciscan Sisters of Perpetual Adoration in La Crosse, Wisconsin, sent a letter that was read during the dedication ceremony, that said they hoped that as people “move along Sister Thea Bowman Drive, you move with love and joy.”

(Szczepanowski is managing editor of the Catholic Standard, newspaper of the Archdiocese of Washington.)

Panel brings Sister Thea Bowman’s life and legacy to Georgetown audience

By Mark Pattison
WASHINGTON (CNS) – Sister Thea Bowman, one of six Black Catholics known as a “Servant of God” now that their sainthood causes are being advanced, has plenty of lessons to impart from her life to Catholics today, said panelists at a Georgetown University dialogue May 4 that featured not only personal perspectives but was also peppered with song.

Earlier in the day, Jesuit-run Georgetown had dedicated a chapel in a building on campus in the name of Sister Bowman, a Franciscan Sister of Perpetual Adoration.

Sister Patricia Chappell, a Sister of Notre Dame de Namur and former executive director of Pax Christi U.S.A. and former president of the National Black Sisters Conference, recalled her first encounter with Sister Thea in 1980 at an NBSC meeting.

Sulpician Father Peter W. Gray of Reisterstown, Md., displays a portrait he did of Sister Thea Bowman, a Franciscan Sister of Perpetual Adoration, at his home office in Reisterstown, Md., March 4, 2022. (CNS photo/Tyler Orsburn)

“She was all up in there throwing down with the rest of us,” Sister Chappell said, as she gave a demonstration of the signature part of the Aretha Franklin hit “Respect”: “R-E-S-P-E-C-T, find out what it means to me,” that the sisters were singing jointly.

Cardinal Wilton D. Gregory of Washington was an auxiliary bishop of Chicago in 1984 when he first encountered Sister Thea at a Saturday afternoon parish program on liturgy, culture and music. “I was just mesmerized,” he recalled. “She was just full of life. And I said to myself, ‘You can learn a lot from this woman.’”

Shannen Dee Williams, an associate professor of history at the University of Dayton and the author of “Subversive Habits: Black Catholic Nuns in the Long African American Freedom Struggle,” only found out about Sister Thea in graduate school at Rutgers going though microfilm newspapers from the Black press.

“Sister Thea would call us to tell ‘the true truth’ and realize the greatest weapons of white supremacy is the ability to erase the violence and victims, and therefore we have to tell the true truth,” Williams said.

Asked what Sister Thea might say or sing were she living today, Sister Chappell replied with another song, a favorite from the civil rights movement: “Ain’t going to let nobody turn me around, turn us around, turn us around; ain’t going to let nobody turn us around. We’re going to keep on walking, keep on talking, marching up to freedom land.”

“Certainly there have been so many occasions in our recent history where we might think he’s (God) gone – it’s all over, our nation has collapsed. Our dreams are smashed,” Cardinal Gregory said, although he did not break into song. “But that song. And that’s one of my favorite songs: ‘His eye is on the sparrow, and I know he’s watching over me.’”

“Sister Thea understood it mattered who told her story that Sister Thea was not just a champion of racial justice but she stood against sexism, she stood against all forms of discrimination and oppression and so often sometimes we focus on her championing of the great diversity of us which is beautiful and all of that and it’s authentically Catholic but we forget that she was struggling,” Williams said.

“For so many people, we don’t know the history of the anti-Black admissions policies of the sisterhoods we haven’t had that many sisters of color and African American descendant sisters not because they weren’t being called but because they weren’t able to enter communities so it’s a story of lost vocations and just a reminder that generation of African American women and girls who desegregated those communities are forgotten,” Williams said.

Sister Thea died in 1990 at age 52 from cancer.

Ardent longing

From the Hermitage
By sister alies therese
In Madeleine L’Engle’s marvelous Wrinkle in Time, Meg learns what to long for in darkness and foreboding. When she discovered Mrs. Whatsit loved her, Meg could use it. Only hatred and deception filled It, yet by love, Meg would make all things well again, despite her fears. The more she insisted she loved her brother Charles Wallace, the more he was freed from It’s powerful falsehoods to become himself again; freedom reigned, and they escaped. I wonder if Julian saw something like this in her shewings, her wrinkle in time; the passion being full of hatred and darkness yet ultimately exposing great love?

“In a world that is in danger of losing sight of the fact that ‘all shall be well,’ Julian’s soteriology has something to contribute to hope…unity between all things: God, creation and humanity…it generates hope that our present experience of divine love will come to eschatological fruition for all creation, all things, in the fulness of God’s time.” (Gifted Origins to Graced Fulfillment: The Soteriology of Julian of Norwich, Kerrie Hide)

Consider some similarities: Julian (1342-1416) was surrounded by plague…the Black Death killed over 55,000 in Norfolk when she was six. The Hundreds’ Year war, peasant revolts, the troubled reign of Richard II, prosecution of heresy, and the Great Schism splitting the Latin and Eastern rites were among top news items. Today’s issues are sadly familiar. Many languish looking for hope, wondering what to desire.

To discover the hope and joy that Julian will finally tell us about, this ‘all shall be well,’ invites us into the search to discover the demon of deception who tries to overcome God’s kindness. We find Julian disclosing her encounters with Jesus in her book.

Sister alies therese

What did the revelations on May 8, 1373, unveil? God’s love for all He had created. The first fifteen came three days after pain left her during a near-death experience; the sixteenth came after a gap where she was confronted by the devil in frightening darkness. God’s love keeps and sustains all and though there is sin, God looks on all God has made with pity, does not blame, and assures us that ‘all will be well.’

Julian was in her 30’s when she picked up her cat, moved with her maid, and set off to pray in an anchorhold, rooms attached to the church. The local Bishop sealed her in with a liturgy of the dead and consecration, and she never left, speaking only to her maid, the priest and those who came to her window for consolation facing the busy streets of Norwich, then England’s second-largest city.

“Concerning my third petition, I conceived a very great desire to receive three wounds: the wound of true contrition, the wound of natural compassion, and the wound of fullhearted longing for God.” (Revelations of Divine Love, Intro)

God answered her plea.

What do I ardently long for? Julian’s three gifts are stark in our world of opposites. The wounds are central to her life, and she says: “…in grief and sorrow, I said this to my Lord, in fear and trembling: ‘Oh good Lord, how can all be well when great harm has come to your creatures through sin?’” (chapter 29)

In chapter 31, the good Lord answered with this: “I am able to make all things well, and I shall make all things well. And you will see for yourself that all manner of thing shall be well.”

Consider this: “Find delight in the Lord, who will give you your heart’s desires.” (Psalms 37:4) Jesus will quote from this psalm when teaching the beatitudes: “But the meek shall inherit the earth; and will delight in great prosperity.” (37:11) These ‘meek’ are those ‘overwhelmed by want,’ the anawim, and ‘denotes those who are aware of their dependence upon God.’ (New Jerome Biblical Commentary, 532). Those deceived are sure they are in control. Julian, however, like these anawim, banked on Jesus whose: “Hidden dynamism was at work by which all manner of thing would be well. This ‘secret,’ this act which the Lord keeps hidden is the full fruit of the Parousia. It is not just that ‘Jesus comes,’ but Jesus comes to reveal with God’s final answer to all the world’s anguish…the ‘great deed’ the Lord will do on that day, not of destruction and revenge, but of mercy and life…all will be made right in spite of all its sorrow. The ‘wise heart’ remains in hope and contradiction…fixed on the secret.” (Conjectures of a Guilty Bystander, Thomas Merton)

Finally, Julian wants to reveal this love, this joy, this ‘secret’ Merton speaks of. In chapter 14 she shares: “I saw in my imagination heaven, and our Lord as the head of the house, who had invited all dear servants and friends to a great feast. The Lord occupied no one place in particular in the house, but presided regally over it all, suffusing it with joy and cheer. Utterly at home, and with perfect courtesy, Jesus was the eternal happiness and comfort of friends, the marvelous music of unending love showing in the beauty of His blessed face full of joy and delight.”

(Sister alies therese is a canonically vowed hermit with days formed around prayer and writing.)