Qué hacer frente al odio imprudente

Obispo Joseph R. Kopacz

Por Obispo Joseph Kopacz
La visión católica mundial de la fe, la moral, la antropología y la naturaleza humana ha enseñado, sin vacilar, que el pecado original ha traspasado el corazón, la mente y la voluntad de hombres y mujeres. Combinados, el pecado y la tentación acechan a la puerta; a menudo, nuestro comportamiento y buenas intenciones se ven agobiados y arrastrados por las corrientes de locura y ruina.
Para mejor entender las fuerzas que trabajan contra nosotros, desde dentro y desde afuera, la Iglesia ha reflexionado y sacado a la luz los siete pecados capitales, los cuales son como furias del infierno que surgen de nuestra corrupta naturaleza humana para revelar la profundidad potencial de nuestra depravación.
Haga una pausa y cierre los ojos en este punto y vea cuántos pecados puede recordar antes de continuar. Ira, avaricia, lujuria, orgullo, glotonería, pereza y envidia. En un grado u otro estos nos afligen a todos, y desenfrenados, uno o cualquier combinación de ellos puede atraparnos en el pantano de la violencia y la destrucción, llegando al punto de desatar el poder del enemigo, el maligno.
El domingo 4 de agosto, por la mañana, llegó por correo electrónico el siguiente memorando, enviado por el cardenal Daniel DiNardo de Galveston-Houston, presidente de la Conferencia de Obispos Católicos de los Estados Unidos y el obispo Frank Dewane de Venice, Florida, presidente del subcomité de Justicia Doméstica y Desarrollo Humano, en respuesta a la masacre del día anterior en El Paso, Texas.
“Este sábado, menos de una semana después del horrible caso de violencia armada en California, se produjo otro tiroteo terrible, sin sentido e inhumano, esta vez en un centro comercial del El Paso, Texas. Algo continúa siendo fundamentalmente malvado en nuestra sociedad cuando los lugares donde las personas se congregan, para participar en las actividades cotidianas de la vida, pueden convertirse sin previo aviso en escenas de violencia y desprecio por la vida humana. La plaga, en la que se ha convertido la violencia armada, continúa sin control y se extiende por todo nuestro país.
Las cosas deben cambiar.
Una vez más, pedimos una legislación efectiva que trate el porqué continúan teniendo lugar en nuestras comunidades estos sucesos repetidos e inimaginables de violencia armada y asesina. Como personas de fe, seguimos orando por todas las víctimas y por la sanación en todas las comunidades afectadas. Pero también se necesita acción para terminar con estos actos detestables.”
La Conferencia Episcopal obviamente había preparado esta sincera respuesta la noche anterior para ser publicada al comienzo del Día del Señor.
Mientras la mayoría de las personas se preparaban para ir a la cama o ya dormían a altas horas de la noche del sábado, las balas volvieron; esta vez, en el centro de Dayton, Ohio, y en el tiempo que lleva preparar una taza de café, el recuento de muertos y heridos aumentó. ¡Uf! Si bien es cierto que cada año se pierden muchas más vidas en los caminos de nuestra nación, o por el poder destructivo de los opioides y mucho más por la destrucción de la vida en el útero que por la violencia armada, creo que es cierto decir que la mayoría de estas acciones no son el resultado final de una ira o furia desenfrenada.
Más a menudo, es fuerza o miedo, descuido o adicción, arrogancia o egoísmo, por los que, al final, se pierden vidas y esto es trágico.
La letanía de la destrucción de la vida es interminable y nadie escapa del sudario de su oscuridad. Pero ¿qué hacemos como sociedad frente al odio imprudente? Es cierto que la enfermedad mental es correlativa significativamente con la violencia armada, pero ¿cuándo la ira destructiva llega a la masa crítica y pasa al reino del mal?; En cualquier caso, y como escribió con astucia el poeta John Dunne, “nunca envíe a saber por quién doblan las campanas; doblan por ti,” porque ¿quién de nosotros no se ha reunido con otros en las iglesias o en las escuelas, en festivales o en centros comerciales o en restaurantes o clubes nocturnos los sábados por la noche o simplemente paseando mientras miras las vidrieras o junto a la gente que disfruta la brisa fresca de la noche? Al considerar el estado actual de las cosas, no olvidemos a las víctimas, sus familiares y amigos, y a los primeros en responder, quienes son asombrosos por su compromiso con el bien común.
¿Si creo que hay muchas más personas en nuestra nación, incluso hoy, que son ciudadanos y vecinos inherentemente buenos y justos debido a su fe en el Dios del amor, o por la gracia de Dios ya sean estos conscientes o no de lo divino de la acción de Dios? ¡Claro que creo!; pero ¿estamos viendo una erosión de la masa sólida de personas que una nación, familia y comunidad necesitan para prosperar? Espero que esta no sea la realidad.
Como un balance de donde comenzó esta columna, nuestra fe y tradición católicas también nos inspiran a saber que somos hijos de Dios porque tenemos fe en el Hijo amado de Dios, nuestro Señor Jesucristo, y el Espíritu Santo que trabaja horas extras para guiar nuestros pensamientos, palabras y acciones.
Gracias a Dios que nos ha dado la victoria en nuestro Señor Jesucristo. De hecho, estamos salvados. En el bautismo hemos muerto con él y en nuestro ascenso a una nueva vida podemos crucificar las pasiones que fácilmente pueden descarrilar nuestras buenas intenciones, esperanzas y sueños.
A veces, es una guerra espiritual, pero no desmayemos ni en la lucha de la buena fe ni en la carrera diaria de nuestras vidas. No tenemos respuestas fáciles a los complejos problemas y desafíos de nuestro tiempo, pero podemos elegir ser discípulos intencionales del Señor de innumerables maneras cada día y eso hace toda la diferencia.
Regreso a la simple pero profunda sabiduría de Santa Madre Teresa en su querido poema, De Todos Modos, “Lo que has tardado años en construir puede ser destruido en una noche, construye de todos modos,” ¿Cómo y por qué podría ella insistir en esto en medio de la pobreza y la miseria intratables en las calles de Calcuta? Ella concluye su poema con sabiduría eterna, “…porque al final, te darás cuenta que el asunto es solo entre tú y Dios.” Pues ve y haz tú lo mismo. (Lucas 10:37)

“Let my prayer arise like incense”

IN SPIRIT AND TRUTH

Father Aaron Williams

By Father Aaron Williams
Since being ordained last year, one thing I have noticed is the consistent negative reaction people will give to the use of incense at Mass. I think it is safe to say most people have no opinion, but those that do make sure you know it! This past month I have been living north of Chicago at the Liturgical Institute in order to spend time totally devoted to research and writing my master’s thesis. During this time away from the parish, I decided on Sundays to go and concelebrate the Divine Liturgy of St. John Chrysostom at a local Byzantine Catholic Church.
Most people in Mississippi have never experienced a non-Roman Catholic liturgical rite, but one feature of the Eastern rites is their consistent use of incense. It is used in every liturgy — and in large amounts. I’d leave the church every Sunday and my vestments would smell of incense well into the rest of the week.
Incense has been part of the worship of God from the earliest time there was a prescribed and formal way to worship God. In the book of Exodus, God not only commands Moses to use incense in worship, but He even goes on at length as how this incense is to be made (Exodus 30:34-38). Incense is one of the only elements from Old Testament worship which remained entirely unchanged in Catholic worship all through the centuries. It is spoken of in the psalms, “Let my prayer arise like incense, and the lifting up of my hands as an evening sacrifice!” (Psalm 141:2).
Traditionally, incense has been understood in two ways. Firstly, it is a literal sacrifice. Incense is precious and usually a bit expensive. And, once you burn it the incense is gone. We totally give it over to God as a complete offering to Him. It may seem small, but we can think about all the small things we do for loved ones that may to others seem useless: buying fresh flowers or sending greeting cards. We do this in the liturgy through incense, real wax candles and freshly cut flowers. These are small offerings of our heart.
But, incense is also such an effective sign. It fills the space — evoking the image of the dark cloud which filled the Solomon’s temple in Jerusalem at its dedication. “When the priests came out of the holy place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord” (1 Kings 8:10-11). And, as mentioned in the psalm above, it gives a visualization to us of our prayers rising up to heaven — which is moving to consider especially in high points like the Offertory of the Mass when we should already be pouring forth all the prayers we want to bring to the Mass or at the commendation of a funeral Mass when the community pours out prayers for the deceased.
Incense is always part of the solemn liturgy. Before the reform of the liturgy in 1969 it was required in all high Masses — which was any Mass in which texts of the Mass were sung. The rubrics of the current Missal are very clear that incense is still a part of the solemn liturgy, though it expounds upon that by saying that it can be used gradually and need not be used in a sort of all-or-nothing manner from Mass to Mass. So, how should it be used today?
For most parishes in our area, incense comes out one day a year: Easter and only at the Easter vigil. Some parishes might use it for the really big feast days. But, thinking about all that incense means and how many centuries it has been used in the worship of God, surely we can find a way to use it on more than one occasion a year?
In other places, including many of the parishes I visited in New Orleans while in seminary, incense is used at one Mass every Sunday—the main Mass with the choir. I find this a good practice since, on one hand it ensures that this sacred sign is richly used in a parish, while also giving people an idea of what to expect from week to week.
You start to get used to the idea of the 10:30 a.m. Mass, for example, being the Mass with all the singing and incense. For the people that doesn’t work for, they always know the other Masses are ‘safe’.
One great benefit to regularly using incense is the interest this attracts among the altar servers. A lot of parishes find it difficult to get a large number of regular altar servers. I am of the mind that one reason this is an issue is because we don’t give servers much to do over than carrying things around. We all know kids—especially young boys—love the opportunity for a fire. Training kids how to use and prepare the incense (and maybe how to use a fire extinguisher as well) gives them a sense of responsibility and importance, while also adding a beautiful element from our Catholic tradition to your parish’s worship.

(Father Aaron Williams is the parochial vicar at Greenville St. Joseph Parish and serves as the liaison to seminarians for the Office of Vocations.)

Pope Francis joins prayers for victims of bloody weekend in U.S.

By Rhina Guidos
WASHINGTON (CNS) – Pope Francis joined Catholic Church leaders expressing sorrow after back-to-back mass shootings in the United States left at least 29 dead and dozens injured in Texas and Ohio Aug. 3 and 4.
After the prayer called the Angelus in St Peter’s Square on Aug. 4, the pope said he wanted to convey his spiritual closeness to the victims, the wounded and the families affected by the attacks. He also included those who died a weekend earlier during a shooting at a festival in Gilroy, California.
“I am spiritually close to the victims of the episodes of violence that these days have bloodied Texas, California and Ohio, in the United States, affecting defenseless people,” he said.
He joined bishops in Texas as well as national Catholic organizations and leaders reacting to a bloody first weekend of August, which produced the eighth deadliest gun violence attack in the country after a gunman opened fire in the morning of Aug. 3 at a mall in El Paso, Texas, killing 20 and injuring more than a dozen people.

Shoppers exit with their hands up after a mass shooting at a Walmart in El Paso, Texas, Aug. 3, 2019. In Aug 3 tweets, the Catholic dioceses of El Paso, Texas and neighboring Las Cruces, New Mexico asked for prayers for everyone involved at this difficult time. (CNS photo/Jorge Salgado, Reuters)

Less than 24 hours after the El Paso shooting, authorities in Dayton, Ohio, reported at least nine dead and more than a dozen injured after a gunman opened fire on a crowd at or near a bar in the early hours of Aug. 4. The suspected gunman was fatally wounded and police later identified him as 24-year-old Connor Betts, of Bellbrook, Ohio.
On Aug. 4, after the second shooting become public, the president of the U.S. Conference of Catholic Bishops and the chairman of the bishops’ domestic policy committee offered prayers, condolences and urged action.
“The lives lost this weekend confront us with a terrible truth. We can never again believe that mass shootings are an isolated exception. They are an epidemic against life that we must, in justice, face,” said Cardinal Daniel N. DiNardo of Galveston-Houston, USCCB president, in a statement issued jointly with Bishop Frank J. Dewane of Venice, Florida, chairman of the USCCB’s Committee on Domestic Justice and Human Development.
“God’s mercy and wisdom compel us to move toward preventative action. We encourage all Catholics to increased prayer and sacrifice for healing and the end of these shootings. We encourage Catholics to pray and raise their voices for needed changes to our national policy and national culture as well,” the statement continued.
In the shooting in El Paso, police arrested 21-year-old Patrick Crusius, of Allen, Texas. Several news organizations said local and federal authorities are investigating whether the shooting was a possible hate crime since the suspected gunman may be linked to a manifesto that speaks of the “Hispanic invasion” of Texas.
On its website, the Diocese of El Paso announced Aug. 4 that Masses would take place as scheduled on Sunday but canceled “out of an abundance of caution” a festival-like celebration called a “kermess,” which is popular among Catholic Latino populations, that was scheduled to take place at Our Lady of the Light Church.
The Sisters of Mercy of the Americas posted a prayer on their website called “Let the shooting end.” They called on lawmakers to enact guns laws “to protect all in our society.”
Immediately after the news of the El Paso shooting, they tweeted: “Our hearts break for the families of those killed and wounded in today’s mass shooting in El Paso. A school, a movie theater, a church, a shopping mall: All places where we should feel safe, all places that have experienced senseless tragedy because of guns.”
Cardinal DiNardo and Bishop Dewane said in their Aug. 4 statement that the bishops’ conference has long advocated for responsible gun laws and increased resources for addressing the root causes of violence and called upon the president and congress to set aside political interests “and find ways to better protect innocent life.”

Carthage parish celebrates special grandparents

By Berta Mexidor
CARTHAGE – The feast of St. Anne and St. Joachim, grandparents of Jesus, takes on a different grandeur in Carthage, where Catholics there lovingly refer to their patroness, St. Anne, as abuela or grandmother, looking up to her as their own grandma.
The Feast of St. Anne and St. Joachim is officially July 26 on the Church calendar, but many parishes select a day close to the actual feast day to bring families together in celebration. St. Anne Parish began their weekend celebration July 28 with a bilingual Mass and procession to honor the parents of the Blessed Virgin Mary.

St. Anne Church was beautifully decorated with dozens of roses and the parish’s Sacred Heart of Jesus group under the direction of Marco Antonio Vázquez provided the music and the songs adding to the joyful celebration.
Bishop Joseph Kopacz was main celebrant for the Mass. Missionary Servants of the Most Holy Trinity Father Odel Medina, St. Anne pastor, was on hand and concelebrated the Mass.
Filling the church were the diverse families of the parish many from the local African American, Hispanic and Vietnamese communities. Among the families were many grandmothers and grandfathers and their grandchildren.
In his homily, Bishop Kopacz continued to reflect on a solid theme: Grandparents and their important role as the backbone of family and the hope of the Church. He explained that many times it is the grandparents who witness faith and pass on religious traditions and good morals and values to their children and grandchildren.
Bishop Kopacz also talked about the vocation of parenting emphasizing the important job of parents and how they can play a significant role in the spiritual lives of their children today. He shared stories of his own role model parents and talked about his father’s great faith. He fondly recalled his father kneeling near the bed at night in prayer. His mother sat in an armchair in the living room praying the rosary.
“We learn to pray in the house. Children listen to elders and adults. (They) see them make the sign of the cross or pray the rosary,” he said. “I urge everyone to be like children in their relationship with the heavenly Father. Ask, strive and seek always for your relationship with God.”
Mass was a great parish celebration bringing members of the diverse parish family together to reflect on the grandest of all grandparents, St. Anne and St. Joachim, recognized as the patrons of grandparents.
Lynett, a young lady was the bilingual community leader and Sonia Cardona and Richard Polk Gospel assisted with the Mass by reading the Gospel and presenting the gifts. At the end of Mass, Emy Lee, Theresa Wen and Sam Lee of the Vietnamese community and active parishioners at both St. Anne and St. Michael in Forest, presented Bishop Kopacz with a small gift of appreciation, a nice ending to the celebration of praise and thanksgiving.

Journey of faith into order of Discalced Carmelite Seculars

By Joanna Puddister King
JACKSON – On July 27, as the morning light shown through the stained-glass windows depicting Our Lady of Mount Carmel and St. Therese at the Carmelite Monastery chapel in South Jackson, four ladies were celebrated at a special Mass to further their commitment to the Discalced Carmelite Seculars.
Father Jorge Cabrera, OCD of the Mount Carmel Center in Dallas, Texas, Father Kevin Slattery and Deacon John McGregor were on hand to celebrate Mass and welcome Elizabeth Jones, making her rite of admission, as well as, Elena Buno, Maria Asuncion Cannon and Rizalina Caskey making their public petition of first promise.
Not to be confused with the Carmelite nuns, the Discalced Carmelite Seculars come from all walks of life, from every level of education and from every type of work. Seculars can be lay Catholic women and men over 18 years of age or ordained diocesan priests or deacons. There are over 45,000 Discalced Carmelite Seculars worldwide and more than 6,000 in the US. Each make a commitment to seek the face of God in prayer for the good of the Church and the needs of the world.
Elizabeth Jones of St. Richard Jackson is one seeking that commitment, as she received the secular order’s signature brown scapular with her rite of admission to the formation. When she was younger, a movie about Mother Teresa of Calcutta, who devoted her life to serving the poor and destitute around the world, drew Jones in to wanting to explore the life of a religious. As she got a little older, Jones realized that she wanted to have a family and found that the Carmelite Seculars would allow her the “perfect balance of being able to still continue to pray and still have a family.”
As a graduate student at Jackson State University studying public health with a concentration in epidemiology, Jones aspires to continue her studies and growth in prayer to the formation of the rite of first promise in a few years.
At the celebratory Mass, Maria Asuncion Cannon, Elena Buno and Rizalina Caskey of St. Jude Pearl, all took the next step in the order by accepting their rite of first promise, which requires a minimum of two years of study and growth in prayer, the apostolate and community life.
Buno’s interest began in the order after she met the Carmelite nuns and started volunteering at the Carmelite gift shop. What ultimately led her to the secular were “the nuns . . . and the desire to deepen [her] relationship with Mary and Jesus Christ and to deepen my prayer and spiritual life.”
Families also play a large part in shaping the faith formation of the secular orders members. Caskey’s family reared her in the Catholic church and she always felt “inclined to the religious life” when she was a little girl. “That did not happen because I got married, but now I’m widowed,” said Caskey.
She came to Jackson from Phoenix, Arizona and did not know about the Carmelite nuns until she “ran into the nuns at a store” and asked them about the order.

Fascinated by her encounter, Caskey got involved the Carmelite secular and began to meet with them every month. She feels “so blessed” that she pursued more knowledge and is thankful for the close-knit community. Caskey plans to take the next step, which is the rite of definitive promise after at least three more years of continued growth and prayer.
It is no surprise that the Carmelite nuns play such a huge part in inspiring others into a relationship with Christ. Juanita Butler, a member of the seculars and Holy Ghost Jackson, was introduced to the monastery when she was a little girl.
“My Mom would come [to the Monastery] for us to hear the nuns sing. They were all behind the wall. We didn’t see them, but we heard them. They sounded like angels,” Butler reminisced.
As a child, “I said ‘Momma, one day I’m going behind that wall,” Butler asserted. Her mother was in disbelief at the certainty of her young daughter saying, “Don’t you know you cannot go behind the wall unless you are a Carmelite nun?” To that Butler responded, “Why not? I can do it.” She laughed a little and said, “here I am today a secular.”
Butler and the Holy Ghost Jackson choir uplifted all in attendance with their joyous hymns accompanied by drums and piano.
Asuncion Cannon summed up the occasion offering that “the Holy Spirit” guided them all to the order and to be followers of Christ.
The third order of Carmel meets monthly at St. Richard Jackson and welcomes all to join them in prayer and study. For more information call Dorothy Ashley, OCDS at 601-259-0885.

(Tereza Ma also contributed to this story.)

From the Holy Land to Mississippi

From the Holy Land to Mississippi

REFLECTION
By Carlisle Beggerly
HOLY LAND – One of my favorite things about being Catholic is the church’s ancient devotion to holy relics. Over the years, I have been blessed to obtain quite a few of them. They range from pieces of bone from the bodies of saints to clothing that belonged to them to even articles associated with Christ Himself. The most prized relic of which I have custody is a tiny fragment of the True Cross of Our Lord, discovered by Saint Helena in the Holy Land when she made a pilgrimage there after her son’s conversion to Christianity.
This summer I was able to visit the same sites which Helena visited some 1,700 years ago and to obtain holy relics to bring back for veneration. Like her, this was not my only reason for going to the Holy Land. To walk in the footsteps of Christ draws the believer closer to the Lord and one cannot help but be transformed in some way by the experience. However, I wanted to recover physical, tangible reminders of those places in which God has made His presence known in a unique and corporeal way.
There are few places on earth where the very ground on which one walks is considered sacred. Lourdes, Fatima, the Catacombs of Rome perhaps come to mind. But nowhere is so holy as the land designated by the moniker Terra Sancta. Here, the Word was made flesh and dwelt among us. The Mother of God made her home here and raised up a son to be called the savior of the world.
The first stones I gathered were in Hebron, the location of the Oak of Mamre where all three Persons of the Trinity manifested themselves to Abraham. From here we went to the Cave of the Patriarchs, the resting place of Abraham, Sarah, Isaac and Jacob. The next day I found olive leaves in the City of David; a stone from Caiphas’s palace; and a piece of the Pool of Siloam where Our Lord healed the man born blind. I came upon a sliver of the cave in which Saint Gabriel announced to the Shepherds the birth of Jesus before serving Holy Mass at the Church of the Nativity. A friar gave me scrapings of the walls of the cave where Our Lady nursed the Lord before setting out for Egypt, a drop of her milk having turned the limestone thereof a brilliant, lactescent white when it fell to the ground.
Over the next days, I procured some stone from the Jordan River where the Lord was baptized and later gathered flowers on the Mount of the Beatitudes and the site of the miraculous multiplication of loaves and fishes. I gained a bit of the house of Saint Peter before traveling to Bethlehem where I collected pieces of Saint Joseph’s house and the grotto of the Annunciation.
After a week of archaeological excavation at a first century synagogue in the Golan Heights, I extracted a bit of the Mensa Christi, a makeshift stone table on which the Resurrected Lord cooked breakfast for His disciples along the shores of Galilee. On the following morning, I acquired stones from the site of the Transfiguration on Mount Tabor after serving at the Holy Sacrifice there. At Jericho, I picked up a rock from the stream St. Elisha made potable again by casting salt into it and a seed from a descendant of the Zacchaeus sycamore.

We then returned to Jerusalem where I was able to fetch a bit of Lazarus’s tomb before collecting relics from the site where Our Lord taught the Pater Noster and the place where He wept over Jerusalem. We went to the Garden of Gethsemane from which I plucked some olive leaves; took stone from the birthplace and location of the Dormition of Our Lady; the place of the Ascension; the Caenaculum; and King David’s tomb.
As my pilgrimage came to an end, while at Mass inside the Aedicule of the Holy Sepulchre, I managed to find a bit of stone which had come loose from the interior walls. It serves to remind me of the extraordinary moment when I received the Sacred Body of the Lord in Communion inside the tomb of His Resurrection. Here I also retrieved some rock from the recesses of the cavern in which Saint Helena found that holiest of relics, the True Cross.
I now write this back at home in Mississippi as I gaze at the two reliquaries containing the tiny treasures from my journey. Like Helena before me, I look on these relics with holy joy. They are more than mere souvenirs. They contain a bit of the sacred in a bodily form. They are blessed by the presence of God and His saints. They serve as a prompt to recall the memories of the countless pilgrims who have gone before me. They evoke a kind of anemnesis of the whole economy of salvation. The stones themselves remember and attest to the Glory of God and His Incarnation. My humble collection is a connection to the special place on this planet where the incorporeal God was made flesh. These are sacred gifts of a holy land that I will treasure for many years to come.

(Carlisle W. Beggerly is a seminarian for the Diocese of Jackson studying at Notre Dame Seminary, New Orleans after studies in Sacred Heart Seminary and School of Theology in Franklin, Wis.)

School Sisters of Notre Dame Central Pacific Province plan changes at St. Mary of the Pines in Chatawa

ST. LOUIS, MISSOURI – The School Sisters of Notre Dame Central Pacific Province (SSND) are involved in a multi-year Integrated Implementation Process to evaluate province needs to fulfill the SSND mission, including a process of identifying options for the ongoing residential and health care needs of sisters and possible divesture of large properties.
“Through a process of communal discernment, consultation and study, it has become clear that we are now called to move forward in a concrete way with the relocation of our sisters at St. Mary of the Pines in Chatawa, Mississippi, who are in need of independent, skilled, assisted and memory care services,” said Sister Debra Sciano, provincial leader.

St. Mary of the Pines Retreat Center in Chatawa, Mississippi. (Photo from diocese archives)

“To that end, we have entered into a Memorandum of Understanding with St. Anthony’s Gardens in Covington, Louisiana, a senior living ministry of the Archdiocese of New Orleans,” said Sister Debra. “Moving sisters to St. Anthony’s Gardens will be a significant change, but it meets important criteria for us, including that it is a Catholic facility with a neighboring parish, Most Holy Trinity. We believe this option will be supportive of religious life and community. All of our sisters requiring assisted living and memory care will be in the same facility along with our sisters who are independent with services. The sisters requiring skilled care will move to the Trinity Trace Skilled Care, currently under construction next to St. Anthony’s Garden, when it is completed. Our sisters will be able to visit and be present with sisters in skilled care.” The first School Sisters of Notre Dame will move to St. Anthony’s Gardens in mid-August; it is projected sisters needing skilled care will move to Trinity Trace Skilled Care in February 2020.
The provincial council has also been in discussions about St. Mary of the Pines Retreat Center. No final decisions have been made at this time. Finally, the Saint Mary of the Pines property, other than the cemetery, will be placed for sale.
“Mission is at the heart of all we are and do, and it is central to the Integrated Implementation Process.” said Sister Debra. “Change has always been embraced as a part of the SSND mission to meet the ever-changing needs of the times. Change is always constant, even when difficult. These changes will ensure continued good stewardship of resources so the SSND charism, mission and ministries are sustainable into the future.”

Father Columba Stewart to deliver the 2019 Jefferson Lecture in the Humanities

WASHINGTON, D.C.— On July 18, the National Endowment for the Humanities (NEH) issued a press release after Fr. Columba’s nomination saying “Father Columba Stewart, OSB, Benedictine monk, scholar of early religions and executive director of the Hill Museum & Manuscript Library (HMML) at Saint John’s University in Collegeville, Minnesota, will deliver the 2019 Jefferson Lecture in the Humanities.”
The NEH has this lecture as the “highest honor the federal government bestows for distinguished intellectual achievement in the humanities. The NEH, a federal agency created in 1965, selects the lecturer through a formal review process that includes nominations from the general public.
Stewart will deliver the lecture, titled “Cultural Heritage Present and Future: A Benedictine Monk’s Long View,” on Monday, October 7, at the Warner Theatre in Washington, D.C., at 7:30 p.m. The lecture is free and open to the public and will stream online at neh.gov.

WASHINGTON, D.C. – Father Columba Stewart. (Photo courtesy Hill Museum and Manuscript Library)

‘‘A ‘Monument Man’ of our time, Father Columba Stewart has dauntlessly rescued centuries’ worth of irreplaceable cultural heritage under threat from around the world,” said NEH Chairman Jon Parrish Peede.
Stating that he was ‘deeply humbled” by his selection, Stewart replied, “It is an extraordinary moment in our nation’s intellectual life and one in which a keener sense of the wisdom and experience of the past, critically interpreted, has much to offer.’
Dubbed ‘the monk who saves manuscripts from ISIS,’ by Atlantic magazine, Stewart has spent 15 years working with international religious leaders, government authorities and archivists to photograph and digitize ancient to early-modern religious manuscripts, especially those at risk due to war, strife or economic uncertainty.
Stewart has traveled to the Middle East, Africa, Eastern Europe, the Caucasus and South Asia to partner with local communities to photograph historic handwritten books and documents in their original context. His work has taken him to some of the world’s most volatile regions.
Since becoming executive director of HMML in 2003, Stewart has striven to make these documents available to a wide public, aided in part by grants from the NEH. In 2015 HMML launched an online reading room to give visitors access to the library’s growing digitized collection of more than 250,000 handwritten books and 50 million handwritten pages, the world’s largest digital collection of ancient manuscripts.
Stewart professed vows as a monk at Saint John’s Abbey in 1982 and was ordained to the priesthood in 1990. Much of his work in preserving ancient religious texts is informed by Benedictine tradition. A scholar of early Christian monasticism, Stewart holds a bachelor’s degree in history and literature from Harvard University, a master’s in religious studies from Yale University, and a D.Phil. in theology from Oxford University. Stewart has published extensively on ancient Christianity, monasticism, and manuscript culture, including Working the Earth of the Heart: the Messalian Controversy in History, Texts and Language to 431, Cassian the Monk, Prayer and Community: the Benedictine Tradition, a wide range of essays and articles and is working on his current book, Between Earth and Heaven.
The Jefferson Lecture in the Humanities is the NEH agency’s signature annual public event. Past Jefferson Lecturers include Rita Charon, Martha C. Nussbaum, Ken Burns, Walter Isaacson, Wendell Berry, Drew Gilpin Faust, John Updike, Henry Louis Gates Jr., Toni Morrison, Barbara Tuchman, and Robert Penn Warren. The lectureship carries a $10,000 honorarium, set by statute.”
You can find the complete text of the Press Release on NEH’s website and can follow it on social media channels on Facebook, Twitter and Instagram: @NEHgov | #jefflec19

Burning church

WESTPHALIA, TEXAS – A statue of Mary is seen amid flames through a window in the Church of the Visitation in Westphalia, Texas, July 29, 2019. The nearly 125-year old wooden church with bell towers on each side, burned to the ground that morning. Since 1883 the parish has served the Catholic community of southwestern Falls County, many of whom are descendents of immigrants from the northwest German region of Westphalia. (CNS photo/courtesy Nathan Wilde)

Hush hour: spirituality of silence is a journey toward God, priest says

By Carol Glatz
VATICAN CITY (CNS) – Pope Francis hung a bright red sign on his home-office door two summers ago that reads, “No Complaining Allowed.”
It was a succinct reminder to guests at his residence of one of his favorite invitations: drop the “sourpuss” scowl and radiate the true joy that comes from being loved by God.
Even his more formal visitors get a similar, more subtle, message as they enter the apostolic palace where the pope receives bishops and heads of state and holds other important gatherings.
Near the elevators people take to reach the papal study or meeting halls, the pope hung a copy of the icon of Our Lady of Silence — an image of Mary with her index finger poised gently in front of her closed lips.
“Just think how many Marian icons he gets (as gifts) and he decides to put this one there” as well as a smaller copy of one on his desk, said Capuchin Father Emiliano Antenucci, who commissioned the icon and gave a copy to the pope.

Capuchin Father Emiliano Antenucci presents an image of Our Lady of Silence to Pope Francis at the Vatican March 22, 2019. Father Antenucci said that silence “is the womb where words that are true are born.” (CNS photo/courtesy Father Emiliano Antenucci)

The preferential treatment, the priest told Catholic News Service, shows the pope’s deep understanding of the importance of holy and humble silence.
Father Antenucci has spent the past 10 years developing and offering special courses on silence, which is an important part of Christian spirituality and mental wellbeing, but, he said, is increasingly scarce in a busy, noisy, media-saturated world.
Together with a number of books he has authored, Father Antenucci’s three-day weekend retreats teach people how to carve out a moment each day of inner peace and outer quiet in order to better perceive and embrace God’s presence.
“Silence is a revolution,” he said. Silence “is the womb where words that are true are born.”
While his books and courses are currently available only in Italian and Spanish, he said he has been getting the materials translated into English and finding a publisher for North America.
Father Antenucci said Pope Francis was quite moved when he saw the icon of Our Lady of Silence the priest had first brought with him to be blessed in 2016.
The pope even wrote on the back of the wooden panel in gold pen, “Do not bad-mouth others!” which ended up being the title and cover picture of Father Antenucci’s most recent booklet, which the Vatican newspaper reviewed in late July.
The booklet is not a scolding lecture, he said, but explains what drives people to cut others down and offers techniques for “a conversion of heart.” It lists pertinent quotes from the pope and suggests a 12-step remedial program for kicking the habit of gossip, “a sport practiced all over the world,” the priest said.
The pope’s appeal for people to stop, think and not “drop bombs with their tongues” reflects the Christian understanding that people are created by God in his image, Father Antenucci said, so smearing a person’s reputation also “sullies the face of God” and makes the world a more polluted place.
Father Antenucci explained that silence asks people to suspend their judgment and be more merciful, “because we don’t know what is going on with the other person, what wounds they carry,” and that ignorance can lead to criticism.
However, not every critique or accusation is calumny or a hit job and biting one’s tongue is not an absolute rule of thumb.
Silence, like words, can be weaponized, Father Antenucci said, like the Mafia’s restrictive code of “omerta’” or the corrosive, manipulative silence among families, friends and coworkers, when needs, problems or concerns are shunned, denied or ignored.
Speaking up and out against injustice, illegality and sin comes from “Christ the liberator,” said the priest who ministers to Mafiosi in maximum security prisons and encourages young adults to fight against such evil.
Because both words and silence can be used as “medicine or poison,” he said, it comes down to properly discerning when it is best to speak and when it is best to be silent.
Make sure love is the motive, he said, as St. Augustine taught, be “silent out of love” and “speak out of love” always.
Another tip comes from Socrates, he said, who advised “If what you want to say is neither true, nor good or kind, nor useful or necessary, please don’t say anything at all.”
Backstabbing, envy and slander are all rooted in the same philosophy: “Mors tua vita mea,” (“Your death, my life”) which means, “we want to put down the other in order to glorify ourselves,” he said.
That is why speaking up about something to someone requires “it not be about judgment but be about correction,” he said.
“If we judge the person, we abandon them. Whoever corrects, loves. You do it together, saying, ‘I will support you. I am here.’ This is mercy. This is the Christian way,” said the priest, who served as a papal Missionary of Mercy during the Year of Mercy.
“Condemn the sin, save the sinner,” he added.
Father Antenucci said, “in a world bombarded by noise,” everyone should experience at least 30 minutes of silence each day. “It’s good for your head, clearing your mind, and purifies your heart.”
“Christian silence” is not about seeking a sense of emptiness or nothingness, but “is about presence. It is an encounter with Jesus,” he said.
The spirituality of silence, Father Antenucci added, can be summed up best by “a very wise girl,” appropriately named Sofia, who told her mother, “who then told me, ‘If Our Lady asks us to be quiet, it’s because her son has something to tell us.’”