Synod is a time to listen, discern, not despise

By Junno Arocho Esteves
VATICAN CITY (CNS) – The Synod of Bishops for the Amazon is a time of reflection, dialogue and listening to the needs and sufferings of indigenous people, Pope Francis said.
“The Holy Spirit is the primary actor in the synod. Please, do not kick him out of the room,” the pope said, opening the gathering’s first working session Oct. 7.
Speaking off-the-cuff, the pope said he was saddened to hear a “sarcastic” remark from a synod participant about an indigenous man wearing a feathered headdress who presented the offertory gifts at the synod’s opening Mass Oct. 6.
“Tell me: What difference is there between having feathers on your head and the three-cornered hat worn by some officials of our dicasteries?” he asked, eliciting applause from synod participants.
Instead of becoming a series of reductive discussions that only undermine “the poetry” of indigenous people and their cultures, he said, the synod is a way for the church to walk with them “under the guidance of the Holy Spirit.”
The synod was not called to “invent social development programs or museum-like cultural guardianships or pastoral actions in the same noncontemplative style that leads to actions that give counter signs,” the pope said.
“We come to contemplate, to understand, to serve the people, and we do it by following a synodal path,” he said. “We do it within the synod, not in roundtables, not in conferences and hidden discussions. We do it within the synod because a synod is not a parliament.”
The first full day of the synod began with a prayer service in front of the altar of St. Peter’s Basilica with members of indigenous communities standing arm-in-arm with cardinals and bishops singing as they waited for Pope Francis.

People participate in a prayer service in St. Peter’s Basilica at the start of the first session of the Synod of Bishops for the Amazon at the Vatican Oct. 7, 2019. (CNS photo/Paul Haring)

When the pope arrived, he led the invocation of the Holy Spirit’s assistance with the chanting of “Veni, Creator Spiritus” (“Come, Holy Spirit”) before processing with the large group from the basilica to the synod hall.
In his speech, the pope said it was important that the church stand with the people of the Amazon and steer clear of ideologies and “ready-made programs that attempt to ‘discipline’ the Amazonian peoples, discipline their history and their culture.”
Ideologies, he said, are a “dangerous weapon” that can lead the church toward a pretentious attitude that reduces the understanding of indigenous people and their cultures to “categories of ‘isms'” and prejudiced name-calling.
The pope also encouraged synod participants to reflect, to listen with humility and to speak with courage, “even if you are embarrassed.”
Like at the Synod of Bishops on young people last year, he said, there will be a time of silent reflection after every four speeches in the synod hall.
“Someone told me, ‘It’s dangerous, father, because they are going to fall asleep.’ The experience at the synod on young people, where we did this, was the contrary. They usually fell asleep during some of the interventions and would wake up in the silence,” he said, drawing laughter from participants.
Highlighting the importance of responsible journalism in reporting the synod accurately, the pope urged participants to act with prudence when speaking to the press, adding that the synod “can be ruined a bit” by members speaking too freely with reporters.
Pope Francis said this often leads to forming two synods: one inside the Vatican and one outside.
“There is the inside synod that follows the path of Mother Church, of caring for the processes, and the outside synod that, due to information given flippantly and given with imprudence, causes those who inform to commit errors,” the pope said.

(Follow Arocho on Twitter: @arochoju)

Youth news

Making art for a cause

COLUMBUS – Annunciation 8th graders, Patrick Doumit and Jules Gallo assist special guest, Kathryn Davis who specializes in stained glass, make their class art project for our upcoming Art Auction fundraiser on Nov. 8. (Photo by Katie Fenstermacher)

High fives

GREENVILLE – Father Aaron Williams and second grader Charles Beckham celebrate with high fives after the Mass of our Lady of Sorrow at St. Joseph school on Sept. 16. (Photo by Nikki Thompson)

Exploring space

VICKSBURG – Fifth grade students Caroline Ponder and Tyler Roberts were able to explore the solar system in the XR (Extended Reality) Lab. With the addition of the new lab, students are able to go on field trips to the most inaccessible corners of the universe. Vicksburg Catholic School is the “Campus of the Future.” (Photo by Lindsey Bradley)

Patriot Day in Southaven

SOUTHAVEN – Mona Giannini, grandmother of a Sacred Heart graduate and of two current students, spoke to first grade students, Jillian Encarnacion and Kamilla Enriquez Giron about the work of EMTs as the school celebrated 9/11 Day, now known as Patriot’s Day. Students could wear red, white and blue as a way of showing pride in our country on this day of remembrance. Father Greg Schill also talked of our faith in God on good days as well as bad ones. At the end of his homily he talked about the strength it sometimes takes to “Step up to the Plate.” After Mass, Principal Bridget Martin talked to children about practical ways to step up to the plate in our everyday school lives. (Photo by Sister Margaret Sue Broker)

Fiesta at Columbus

COLUMBUS – Annunciation school, celebrated the end of a thematic unit on Mexico with a Fiesta which included authentic food, dances and games. (Photos by Katie Fenstermacher)

What is a Blue Mass?

A Blue Mass is a Mass celebrated annually in the church for those employed in the field of public safety, which includes police officers, firefighters, corrections officers and paramedics.
In the United States, the Blue Mass tradition began in September 1934, when Father Thomas Dade of the Archdiocese of Baltimore formed the Catholic Police and Fireman’s Society. That year, the first Blue Mass was celebrated for police officers and firefighters. The name comes from the traditional uniform color associated with law enforcement.
The church also celebrates special occasion Masses known as Red Masses and White Masses. A White Mass is for those in the health care profession, while a Red Mass is for those who seek justice (judges, attorneys, law professors, law students and officials in the legislative and executive branches). The Masses get their names from the traditional colors worn by each respective group. The color white for lab coats worn by doctors and nurses, while the Red Mass gets its name from the English tradition of red as the academic robe or hood color for those with law degrees.

CLARKSDALE – St. Elisabeth students give high-fives to Coahoma county first responders following the school’s Blue Mass and reception.
CLARKSDALE – St. Elisabeth school Pre-2 teacher, Katelyn Willis and student, Carson Smith visit with a first responder on Thursday, Sept. 12. (Photos by Mary Evelyn Stonestreet)
SOUTHAVEN – Students and staff at Sacred Heart school wore red, white and blue for Patriots Day on Sept. 11. The day began with Mass, celebrated by Father Greg Schill, SCJ. His homily focused on encouraging students to step up when they see an injustice and to help others. (Photo by Laura Grisham)
JACKSON – St. Richard school hosted a Patriot Day Blue Mass, honoring all policemen, firemen and paramedics on Wednesday, Sept. 11. The service began with singing “This Little Light of Mine” and ended by singing “God Bless America” as a congregation. First responders received a special blessing by Father Nick Adam during Mass and then were treated to a special breakfast where they were given pocket crosses, prayer cards and a pocket St. Michael to carry with them while on duty. Pictured – Leighton Webb looks up at his dad, Stephen Webb. The second gentlemen is a Ridgeland Police Officer. Standing next to him, is St. Richard parishioner Justin Lancaster. (Photo by Meredith McCullough)

Attorney responds to cover-up insinuation

(Editor’s Note: Frank Vollor is currently an attorney in Vicksburg. He felt moved to write a response to recent allegations of unfair treatment leveled against the Diocese of Jackson. His letter appeared in the Greenwood Commonwealth on Sept. 7 and the Clarion Ledger on Sept.15.

Contrary to the insinuation that the Catholic Church tried to cover up sexual abuse and was insensitive to the plight of the poor in the Clarion Ledger’s Sept. 5, 2019 article “Greenwood Man Struggles Still After Clergy Abuse,” the Catholic Church, in fact, aggressively pursued full disclosure of any abuse and attempted to provide spiritual, psychological and educational needs of the poor. In 1998, I was the Fitness Review Officer for the Diocese of Jackson when allegations of sexual abuse were first brought against Franciscan Brother Paul West by Rapheal Love, the brother of Joshua K. Love, the subject of the article. Paul West was the principal of St. Francis School in Greenwood.
I was asked to be the Fitness Review Officer on a volunteer basis because I had experience as an attorney prosecuting abuse cases and had helped establish the Child Abuse Prevention Center in Warren County.
In 1998, Rapheal Love first reported inappropriate touching and conduct by Brother Paul West to Brother Don Lucas. Brother Don Lucas in turn reported to others, who reported the allegation to me. I immediately contacted the Mississippi Department of Human Services who has an interest in child abuse cases. In addition, I reported the alleged abuse to the Greenwood police department. I have documents from the police department showing receipt of this abuse report. I then confronted Brother Paul West who strongly denied the allegation.
Even though Paul West was never prosecuted, indicted, tried or convicted and no judicial determination of abuse by civil authorities was made, the diocese proceeded as if the allegations were true. Brother Paul West was removed as principal and left Greenwood. He left the Franciscan order shortly thereafter. The diocese offered the entire Love family a liaison minister to meet their spiritual needs. In addition, the diocese offered professional psychological evaluation and counseling to Rapheal and the Love family to meet their psychological needs. At first, this psychological counseling was accepted by the Love family, but subsequently refused because they stated they were doing well.
After the reported abuse, the Diocese Review Committee authorized personal interviews to determine if there were additional allegations. The Diocese then arranged for an independent psychologist to conduct six workshops at St. Francis school. The workshops were age appropriate spanning four years old through 8th grade with visual aids including proper boundaries and where to seek help if boundaries are violated. These workshops where Joshua Love attended school did not reveal any further allegations of abuse. The diocese also sent a letter to all parents who had recently withdrawn their children from the school asking for their reasons and complaints. Again, no further abuse was identified.
When new allegations were made in 2018, 20 years later, I was not the Fitness Review Officer, but the official statement of the diocese indicates that the Franciscan Order of which Paul West was a member in 1998 is providing counseling, urged Joshua to have an attorney review any settlement, and settled with him. Again, that same year in 2018, the Diocese made public and published in the papers the new allegation as credible along with others. The Catholic Church aggressively pursued the allegations of sexual abuse and compassionately ministered to the families involved. The statements and insinuations concerning coverup and failure to hold church leaders accountable in that article are not true.
– Frank Vollor, Attorney at Law

The Diocese of Jackson is committed to ensuring that children served by the church are not at risk of sexual abuse by the Church personnel. Diocesan policies and procedures currently in place seek to protect, enhance and, in some cases, restore the trust that our faith calls for between agents of the Church and the children and adolescents entrusted to our care. The Diocese of Jackson wishes to encourage any victim of sexual abuse by a member of the Catholic Clergy to come forward and begin the healing process. We encourage any victim to contact Valerie McClellan, Victims Assistance Coordinator at 601-326-3728.

Despite human sinfulness, God’s projects will endure

By Cindy Wooden
VATICAN CITY (CNS) – The Catholic Church will endure, despite the frailty and sins of its members, because it is God’s project, Pope Francis said.
Continuing his series of audience talks about the Acts of the Apostles and the early Christian community Sept. 18, Pope Francis looked at the story of Gamaliel, a Pharisee who tried to teach members of the Sanhedrin a key aspect of “discernment,” which is not to rush to judgment, but rather to allow time for something to show itself as worthy or not.
As recounted in Acts 5, Gamaliel told the Sanhedrin not to execute the apostles for preaching Christ, “for if this endeavor or this activity is of human origin, it will destroy itself. But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.”
“Every human project can initially drum up consensus, but then go down in flames,” the pope said. But “everything that comes from on high and bears God’s signature is destined to endure.”
“Human projects always fail, they have a (limited) time, like we do,” he said. “Think of the great empires. Think of the dictatorships of the past century; they thought they were so powerful and dominated the world, and then they all crumbled.”

Pope Francis greets pilgrims as he arrives for his general audience in St. Peter’s Square at the Vatican Sept. 18, 2019. The Catholic Church will endure, despite the frailty and sins of its members, because it is God’s project, Pope Francis said during the audience. (CNS photo/Yara Nardi, Reuters)

The most powerful governments and forces today also “will crumble if God is not with them because the strength human beings have on their own is not lasting,” the pope said. “Only the strength of God endures.”
The history of Christianity and of the Catholic Church, even “with so many sins and so many scandals, with so many ugly things,” illustrates the same point, the pope said. “Why hasn’t it crumbled? Because God is there. We are sinners and often, often, we give scandal,” but “the Lord always saves. The strength is God with us.”
The story also shows just how much courage the presence of the Holy Spirit brings, the pope said. When Jesus was arrested, the disciples “all ran away, they fled,” but after the Resurrection, when he sent the Spirit upon them, they became courageous.
Pointing to the 21 Coptic Orthodox beheaded on a beach in Libya in 2015, Pope Francis said the same courage is still seen today in martyrs, who continued to repeat the name of Jesus even as their fate becomes clear. “They did not sell out their faith because the Holy Spirit was with them.”
In the Acts of the Apostles, Gamaliel tells the Sanhedrin that if Jesus was an imposter, his followers eventually would “disappear,” the pope said, but “if, on the other hand, they were following one who was sent by God, then it would be better not to fight them.”
The “wait and see” attitude of Gamaliel is a key part of discernment, Pope Francis said.
“His are calm and farsighted words,” part of a process that urges people to “judge a tree by its fruits” rather than acting hastily, the pope said.
Pope Francis asked people at the audience to join him in praying that the Holy Spirit would “act in us so that, both personally and as a community, we can acquire the habit of discernment” and learn to notice God acting in history and in our brothers and sisters.

Holy garments for glory and for beauty

Father Aaron Williams

SPIRIT AND TRUTH
By Father Aaron Williams
People are always complimenting my vestments after Mass. Kids at the school recognize the certain vestments that I only pull out on big feasts. Parishioners like to tell me which vestment is their “favorite.” When I was preparing for ordination, I gave some time to consider what sort of vestments I was going to order or who would make them. I noticed a lot of my classmates buying matching vestments in each color from various catalogue producers—the church equivalent of off-the-rack clothing companies. I just wasn’t too excited about the idea of spending a large amount of money on standard vestments which everyone else had and honestly weren’t too impressive. So, I began to consider the directives of the Church.
The General Instruction of the Roman Missal says, “sacred vestments should contribute to the beauty of the sacred action itself” (335). This is further developed in a later paragraph reading, “It is fitting that the beauty and nobility of each vestment derive not from abundance of overly lavish ornamentation, but rather from the material that is used and from the design. Ornamentation on vestments should, moreover, consist of figures, that is, of images or symbols, that evoke sacred use, avoiding thereby anything unbecoming” (344).
So, from this we learn that the intention of the Church is that the vestments used at Mass are themselves beautiful—but that their beauty is derived not from being elaborate or lavish but their material and design. This is further explained by the fathers of the Second Vatican Council: “[Bishops], by the encouragement and favor they show to art which is truly sacred, should strive after noble beauty rather than mere sumptuous display. This principle is to apply also in the matter of sacred vestments and ornaments.”
Thus we see the Church desires a glance between sumptuous/gaudy vestments, but also vestments that are noble and beautiful. Now, God is beauty itself. St. Augustine praises this in his Confessions. “Late have I loved you, O Beauty ever ancient ever new.” If vestments are beautiful, it is because they reveal to us the beauty of God. And, here we find the purpose of church vesture at all. We use vestments in the liturgy not to honor the minister, but to honor God—or, more explicitly, to reveal God’s beauty to humanity.
And, this was the approach that God himself used in defining the vesture and ornamentation of the liturgy in the old covenant. In commanding Moses to make vestments for Aaron, God declares, “And you shall make holy garments for Aaron your brother, for glory and for beauty” (Ex 28:2). Later in the same chapter, God described each vestment in detail—which threads will be used, which colors, how they are ornamented (cf. Ex 28:31-38).
When you consider the prescribed design of these vestments in light of the whole of the Old Testament, it’s easy to see why God demanded these figures. The colors, fabrics, styles and ornaments are all evocative of the Garden of Eden. The same was true of the decoration on the walls of the temple itself, which included designs of trees and flowers. The whole purpose of these ornaments was not “art for the sake of art,” but so that the worshiper would be drawn in to the act of worship by the beauty surrounding him, and even more so, to be taken back to the Garden—to the paradise of God.
In a similar way, the Church exhorts us to build beautiful churches, have beautiful music and wear beautiful vestments not simply because it makes the Mass more dignified, but because this beauty is meant to invoke in our minds a longing for the beauty of heaven.
Regrettably, in recent years it has not been uncommon to find sacristies which once housed beautiful and historic vestments now filled with simple and mass-produced polyester counterparts—often equally or even more expensive than vestments purchased from sellers who today are using truly noble fabrics and designs such as silks or damask fabrics with patterns of flowers, angels, crosses and crowns.
Often these catalogue vestments are bought because of a myth that they must be cheaper than the custom option. The reality is that most of the mass-produce sellers use very inexpensive fabrics but overcharge. My most expensive vestment, which was custom designed by a one-man company in Poland, was less expensive than the average vestment sold by the largest vestment seller in America—a Belgian-based company that exclusively uses factory-made artificial fabrics, many of which are simply plain polyester with printed designs, if any.
I remember one of my professors at the Liturgical Institute was speaking about the need for beauty in the liturgy today. He proposed the question of whether, in a society with such poverty, we should invest in beautiful churches or vestments. He said, “The poor today live under concrete bridges, and in parks, and see ugliness all around them both in their surroundings and in how they are treated. But, the riches of the Church are their riches. There’s a reason you find the poor at churches and not a government buildings. Everything at the church is theirs and they deserve something beautiful.”
Nobility is not the enemy of beauty. We can have beauty without becoming ornate and extravagant. “And you shall make holy garments for Aaron your brother, for glory and for beauty” (Ex 28:2).

(Father Aaron Williams is the Director of Seminarians and Parochial vicar at Greenville St. Joseph Parish)

Vocations

OXFORD – Members of the Catholic Campus Ministry at Ole Miss share their thoughts at “Good Cheer” after a talk by Vocation Director Father Nick Adam on Wednesday, Sept. 18. (Photo by Father Nick Adam)
Spanish Bishop Rafael Cob, apostolic vicar of Puyo, Ecuador, foreground in blue vest, speaks with journalists in Quito Sept. 14, 2019. Bishop Cob said the ordination of married elders — “viri probati” or “men of proven virtue” — would be a possible solution to the lack of priests and missionaries in the Amazon region. (CNS photo/Junno Arocho Esteves)

Couple stays connected at St. Catherine’s Village

By Debbie Szwast
MADISON – What started as a meeting in elementary school has become a lifelong love story for Betty and John King, now residents at St. Catherine’s Village senior living community.
“The couple act like newlyweds, even though they have been married for 66 years,” said Felichia Fields, assistant executive director at St. Catherine’s Village. John, who is 90 years old and a Korean War veteran, lives in skilled nursing in Siena Center while Betty, 88, has a studio independent living apartment on campus.
“Being able to stay happy and connected while living in separate areas of St. Catherine’s Village is a testament to their bond and the strength of their marriage,” said Fields.
John and Betty first met in Clinton and after travelling across the country and Europe and raising two daughters, retired there. But as John entered his 80s, his health began to falter and his mobility became restricted due to diabetes. After caring for her husband at home for seven years, Betty—a former teacher—realized it was time to get caregiver support. A close friend told the couple to check out St. Catherine’s Village.
“We had seen the community being built but were unaware of the services available,” said Betty. Following a stint in physical therapy for John, the couple decided to visit the property.

MADISON – John and Betty King enjoy life at St. Catherine’s Village. (Photo courtesy of Debbie Szwast)

“When we first spoke with the staff, they were all very kind and truly made us feel wanted here,” she continued. “Luckily, one private skilled nursing room was available so we took it. And we are so glad we did! St. Catherine’s Village is about the most precious place in the world.”
John moved into Siena Center in Oct. 2017. For a year, Betty visited John at St. Catherine’s Village every day. John was concerned about Betty driving 20 miles each way so her daughters urged her to consider moving to the senior living community as well. It was a difficult choice after owning a home for more than 60 years.
“I put everything on paper…one column with what I liked about St. Catherine’s Village and one column with the drawbacks. When I looked at the paper, everything was in the ‘like’ column,” she recalled. “So I prayed on it and asked God to show me a sign to make the right decision.”
Soon after, Betty’s son-in-law called to tell her he had a friend who was looking to purchase a home for investment purposes. The morning after showing Betty’s home, the potential investor made an offer and within 30 days the Kings’ family home was sold and closed.
“I knew this was God’s answer,” she said.
In Oct. 2018, Betty moved to St. Catherine’s Village and immediately began making friends. Around the corner from her apartment was a college mate and around the other corner was a couple from Clinton she had known. On her first night, she also met the community’s music director.
“I found my niche—playing the piano and loving it,” said Betty. “I grew up playing in church then in clubs and at dances. Now I play hymns for Sunday church.”
At first, Betty was concerned about downsizing to a studio apartment.
“I thought, I can’t live in a space that small,” she recalled. “But the staff assured me that when a larger apartment opened up I could move into it. Needless to say, the studio ended up being absolutely perfect for me.”
She appreciates that her residence has a balcony overlooking the lake because a natural setting is very important to both Betty and John, who worked for the Mississippi State Park Service helping to restore the Gulf Coast after hurricane Camille and building 11 new state parks.
Overall, St. Catherine’s Village boasts 160 acres of beautiful outdoor space with lakes and wooded grounds. The Kings can be found walking around the lush campus and enjoying the well-manicured property during “date time” nearly every day. Betty often accompanies John to the grill, as well.
“We both adore the food here,” John said. Several choices are offered for every meal, all chef prepared in one kitchen. So whether in independent living or skilled nursing in Siena Center, menus are the same.
While Betty likes going out to eat at night, she also plays bridge with friends and participates in many of the activities and events at St. Catherine’s Village. There is so much to do on campus that even though the couple’s daughters and their families live nearby in Clinton and Madison and can frequently visit, “sometimes I’m already booked,” Betty teased.
John prefers quiet hour on the lower level. More importantly, he wants to catch a big fish on what he calls “Lake Siena,” the large lake outside the Siena Center skilled nursing building.
“I keep trying to put together a football team but no one wants to be on my team,” John joked. A former college football coach, he met a staff member at St. Catherine’s Village who had been a quarterback on one of his teams.
“We feel so special and blessed to be in such a good place,” said Betty. “With John’s diabetic condition, the nurses test his blood sugar several times a day and keep him on track. You don’t find that anywhere else. And they are always in such good spirits and take beautiful care of him. So we can stay relaxed and not worry about anything.”
“Everything at St. Catherine’s Village is at the highest level—service, amenities, property, activities, etc.,” said Betty. “Anyone who moves here will have the best quality of life—whether for the next year or many years.”
As Madison’s preeminent all-inclusive Life Plan Community, St. Catherine’s Village provides the right care at the right time for those in their retirement years. The private, gated community boasts a caring staff, on-site resident-centered care, and a mission-focused environment. Adults age 62 and older are welcome and encouraged to enjoy fullness of life, health and faith.
St. Catherine’s Village offers independent living in apartments and garden homes, assisted living in Marian Hall, memory care in Campbell Cove, skilled nursing in Siena Center and the new Tuscany building, and skilled nursing dedicated to memory care in Hughes Center.
The all-inclusive Life Plan Community was the first in the state to earn accreditation by CARF-CCAC. This “commitment to excellence” seal signifies that the campus exceeds the standards established by the only international accrediting body for CCRCs.
To learn more about life at St. Catherine’s Village, log onto www.StCatherinesVillage.com or call (601) 856-0123 to schedule a tour.

Catholic Christian Family Movement launches new year of initiatives

By Berta Mexidor
RICHLAND – Dedicated Catholics gathered this month to take part in an ongoing movement here in the diocese aimed at promoting Christianity in marriages, families and communities and bringing people closer to God.
Juan and Maribel Melo, presidents of Catholic Christian Family Movement (Movimiento Familiar Cristiano Catolico – MFCC), led the assembly Sept. 6 at the Richland Community Center. The event marking the MFCC program’s kickoff of activities for the year attracted people from many areas and more than 35 couples, many of them with children were in attendance.
Bishop Joseph Kopacz attended the opening assembly and addressed those attending giving everyone a message of hope. He talked about the ongoing immigration crisis in Mississippi that several families of the diocese have faced and continue to experience, including families involved in the MFCC faith movement.

RICHLAND – The Liturgy coordinators of the MFCC, Herlinda and Jaime Martínez made a detailed presentation, on Friday, Sept. 6, about the five pillars of the movement. (Photos by Berta Mexidor)

Bishop Kopacz said to them “… the jail, the separation is very difficult, there is much suffering in this life, but there is much hope also, in the communities of faith and in the people, who are coming to help.”
MFCC is a national lay movement recommended by the U.S. Catholic Bishops. As part of movement initiatives, programs and events led by trained coordinators and leaders are aimed at saving and strengthening marriages and helping children, individuals and families develop faith and a strong sense of Christian community.
The Richland event included talks, activities and breakout sessions when small groups gathered in discussions. Spiritual advisors and leaders were on hand for counseling and to answer any questions. Many people expressed their joy about the start of a new year of activities.
At one-point, new members of the movement program were introduced and welcomed during the assembly. Among the participants were presente Francisco and Isabel Mazy, delegates, and Miguel and Lizet Cruz, both vice presidents. Sister Maria Josefa García Álvarez, a member of the Missionary Guadalupanas of the Holy Spirit congregation, is one of the spiritual advisors along with Brother Theodore Dausch, CFC and father Odel Medina, pastor of St Anne Carthage.
This year, Father Juan Chavajay, pastor of St. Therese in Jackson, also joins the movement serving as an advisory team member. Charlene Bearden, Diocese of Jackson coordinator of the Office of Family Ministry, was also on hand showing her support.

RICHLAND – Couples began the assembly, on Friday, Sept. 6, by thanking each other, reaffirming the love they profess and the commitment on keeping their marriage in faith.

In preparation of the September kickoff event, spiritual counselors and coordinators met Aug. 3 at the Cathedral of St. Peter the Apostle in Jackson. During the meeting, movement members received training and discussions were presented about expansion and growth of the outreach with five elements at the center: prayer and liturgical life; study; apostolic action; hospitality and economic contribution.
For more information on MFCC, contact Juan and Maribel Melo at 601-826-3305 or 601-209-3232. The national website is www.mfccusa.net.

Catholic organizations in Florida marshaling aid for Dorian victims

By Catholic News Service
MIAMI – In the wake of Hurricane Dorian’s brutal blasting of the Bahamas, Catholic organizations in Florida continued to raise funds to aid victims there.
The best aid from individual Catholics is monetary donations. Money can be used to buy supplies in bulk and get them delivered promptly and to reboot the local economy, enabling communities to start getting back on their feet. Money also ensures the items sent are actually the items needed – not just immediately after the disaster but months later, when recovery is ongoing.
“It’s the agencies that are on the ground providing the help, they really know what is needed. So it’s best to give them the resources so they can purchase locally what is needed. It helps to get businesses back up and running locally,” Peter Routsis-Arroyo, director of the Archdiocese of Miami’s Catholic Charities, told the Florida Catholic, Miami’s archdiocesan newspaper.
Arroyo noted the “tremendous amount of manpower” and agency funds required to organize, pack and ship donated items. “If we had just turned that money over to them, there’s none of those costs involved in that,” he said.
Not to mention that some items may only be needed the first few days.
“Maybe they need MREs (meals ready to eat) for the first two days, but that’s it,” he said. Other needs will arise as reconstruction begins, Arroyo added.
The Catholic Church has a distinct advantage, though, when disaster strikes anywhere: an interconnected network of churches and agencies with deep roots and deep knowledge of the affected communities.
The Miami Archdiocese has many links to the Archdiocese of Nassau. Priests from Miami’s Metropolitan Tribunal helped Nassau set up its tribunal a decade ago. For years, representatives from the Bahamas Women’s Auxiliary have joined members of the Miami Archdiocesan Council of Catholic Women at their annual convention – sometimes bringing Nassau Archbishop Patrick C. Pinder with them.
“We’ve been in constant contact with Archbishop Pinder,” Routsis-Arroyo said, adding that what he’s dealing with “is overwhelming.”
“He sends us a list of what he needs and it’s easier for us to collect monies, purchase in bulk, not have to pay taxes or anything. And then we have friends of the agency who will ship it for free to him. And then he knows how to get it to whoever he knows on his end,” Routsis-Arroyo said.
Those “friends” include shipping companies and wealthy individuals who offer to cover the costs or deliver the goods free of charge.
Normally, relief work in a foreign country is done by the U.S. bishops’ overseas agency, Catholic Relief Services. But Routsis-Arroyo explained that CRS doesn’t have any offices in the Bahamas “so they work with the archbishop and the local Caritas,” which is part of the international network of agencies under the umbrella of Caritas Internationalis
When Dorian slammed into the Bahamas, Knights of Columbus of Florida went into action.
The first order of business: texting with a fellow Knight of Columbus by the name of Patrick Pinder.
“We are in touch with Archbishop Pinder of Nassau by text,” said Ronald Winn, a resident of Pensacola and state disaster response chairman for the Knights of Columbus.

A man hangs his clothing amid the rubble of destroyed homes Sept. 6, 2019, after Hurricane Dorian hit the Abaco Islands in Marsh Harbour, Bahamas. In the wake of Hurricane Dorian’s brutal blasting of the Bahamas, Catholic organizations in Florida continued to raise funds to aid victims there. (CNS photo/Marco Bello, Reuters)

The Knights’ Florida Council has had a long relationship with the Knights in the Bahamas, which is considered part of the Florida jurisdiction. When Dorian hit the Bahamas, the texts between the archbishop and the Knights in Florida were traded back and forth.
Winn was prepared to respond to the bishop and his people. Since, July 1, the Knights have stepped up service efforts with their new Disaster Response Program. Once Dorian made landfall in the Bahamas, the organization developed a fundraising campaign posting information about it on their state and supreme council websites.
“Things change day by day,” Winn told the Florida Catholic, newspaper of the Diocese of West Palm Beach. He added that some Knights have offered to navigate their own boats to the Bahamas to deliver items.
The Knights’ disaster response program arose following the destruction Hurricane Harvey wrought in Houston in 2017.
Florida State Deputy Scott O’Connor of Pembroke Pines in the Archdiocese of Miami said in a statement, “We have a much more defined program with people and contacts, and we are also working directly with Catholic Charities because they already have an infrastructure in place.”
The Boca Raton-based Cross Catholic Outreach, is providing assistance to the Bahamas with shipments of food, medicines and other critical resources. Cross Catholic Outreach has already shipped over 540,000 meals to help affected families and children.
To get resources in quickly and distributed effectively, Cross Catholic Outreach is working with Catholic Charities of Miami and Archbishop Pinder of Nassau. The first shipments included scientifically formulated meals designed to do more than satisfy hunger.
“It’s important to address hunger with nutrient-rich meals,” said a statement by Cavnar, president of Cross Catholic Outreach. “The food we are shipping is created for situations like this, and it will go a long way in keeping people healthy as they face the stresses and hardships ahead.”

(Contributing to this story were Ana Rodriguez-Soto in Miami and Linda Reeves in Boynton Beach.)