By Bishop Joseph R. Kopacz, D.D.
During his homily last Sunday on the commemoration of the World Day of Prayer for the Poor, Pope Leo XIV urged world leaders to listen to the cry of the poorest, which challenges those who bear political responsibility. “There can be no peace without justice,” he said, “and the poor remind us of this in many ways – through migration as well as through their cries, which is often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate.”

The pope also encouraged the efforts of charity workers and volunteers and invited all Christians to seek the Kingdom of God by working to transform human coexistence into a “space of fraternity and dignity for all, without exception.”

This is a challenging time across the world where currents of nationalism and isolationism are fracturing global solidarity that is essential for a sustainable commitment on behalf of justice and peace. The Catholic Church, on the other hand, has been resolute in word and action for 2,000 years and notably in the modern era since the time of Pope Leo XIII on behalf of human dignity and international solidarity. It is unmistakable that there has been a seamless garment of Catholic Social Teachings from the heart of the church that has been carefully articulated in papal documents.

In recent history there are the writings and witness of Popes Francis and Benedict, St. John Paul II, St. Paul VI, and St. John XXIII. Each Holy Father in their generation spoke passionately to world leaders to turn away from war and unbridled nationalism in order to foster a more peaceful and interdependent fraternity of nations. During the pandemic, Pope Francis sat alone in St. Peter’s Square before the Blessed Sacrament and commended to Divine Providence the wellbeing of all nations and peoples. From imposed isolation and prayerful solitude in 2020 Pope Francis wrote his third encyclical Fratelli Tutti, (Brothers and Sisters All) on fraternal social friendship and global solidarity that springs from our shared humanity.

Pope Saint John XXIII released Pacem in Terris in the midst of the Second Vatican Council, a profound prayer and a plea for peace and solidarity in our world. A few years later St. Paul VI wrote Populorum Progressio on the Development of Peoples and prophetically taught that Integral Human Development contains the imperative of Moral, Spiritual, and Social Growth, not just material wellbeing. St. John Paul II in Sollicitudo Rei Socialis on the 20th Anniversary of Populorum Progressio in 1987 taught unreservedly that the Social Teaching of the Church is integral to its evangelizing mission. Pope Benedict in his 2005 document Deus Caritas Est wrote that “the church’s deepest nature is thus expressed in her three-fold duty: to proclaim the Word of God, celebrate the sacraments, and exercise the ministry of charity. These duties are inseparable and presuppose one another.”

The Catholic Church in the United States wholeheartedly embraces the teachings of our Holy Fathers as core values and a Gospel vision for our world. On the commemoration of the World Day of Prayer for the Poor, we are proud that as a global church we have vast experience in providing humanitarian aid and development assistance through International Agencies such as Catholic Relief Services in collaboration with NGOs and governments alike.

“The Catholic Church has long recognized that helping those in need, regardless of nationality or faith, is a moral imperative. Humanitarian and development aid are an integral part of the church’s commitment to human life and dignity. As the church pursues a more peaceful world through dialogue and diplomacy, lifesaving and life-affirming assistance act as necessary complements that allow for sustainable solutions to take root.

“A comprehensive pro-life, Catholic vision for U.S. humanitarian and development assistance recognizes that the U.S. government, alongside the church, shares a responsibility to advance the common good. Given that government institutions and the church are jointly called to create a more just world, a Catholic approach to U.S. international assistance invokes both parties as essential partners in the promotion of sustainable change that effectively addresses global needs.” (Catholic Vision for U.S. Humanitarian and Development Assistance USCCB)

Pope Leo XIV has reminded us in Dilexi Te, his first Apostolic Exhortation “that the burning heart of the church’s mission convinces me of the need to go back and re-read the Gospel, lest we risk replacing it with the wisdom of this world. The poor cannot be neglected if we are to remain within the great current of the church’s life that has its source in the Gospel and bears fruit in every time and place. This too is essential for the path to holiness.”

By Bishop Joseph R. Kopacz, D.D.
The Wednesday papal audience regularly gathers pilgrims from around the world in St. Peter’s Square, and during this Jubilee Year the square could not contain the vast throng. The universality of the church was on full display during the nearly two-hour audience with Pope Leo XIV, which was well worth the 6 a.m. departure from our hotel.

The Holy Father’s message, delivered in eight languages, went out to all the earth with the passion of Psalm 19: “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world.”

Human speech echoed around the square to the delight of all physically present and to the virtual cloud of witnesses around the world.

With each audience, bishops are invited to come forward to sit near the stage, and our hearty group’s early arrival gave me an excellent vantage point to see, hear and appreciate the unpretentious yet splendid presentation surrounding Pope Leo’s message. As an added bonus, I was fortunate to sit next to the archbishop of Bangkok, Thailand, who spoke about the church’s reality in a country that is 96% Buddhist, where Catholics number around 500,000 – about 1% of the total population.
It was a relevant portrayal because, to my left, there were as many Buddhist monks at the audience as there were bishops. Pope Leo had just conducted an interfaith prayer service for peace at the Colosseum the day before with representatives from all major religious traditions.

The central focus of the pope’s words at the Colosseum and the audience was prayer and a plea for peace, justice and reconciliation, inspired by the 60th anniversary of Nostra Aetate (In Our Age), a document of the Second Vatican Council that highlighted the need for interfaith prayer, dialogue and study for God’s glory and a more just and peaceful world. The love of Jesus Christ impels us to proclaim the Gospel of salvation and peace everywhere and for all time.

At the conclusion of each audience, all bishops are welcome to form a line to personally greet the Holy Father. This procession and the entire audience are preserved on the Santa Sede Vaticano website, with the unabridged encounters of each bishop with the pope. It is a treasured moment that is stored in memory for me and preserved on social media for countless others.

What words were exchanged between us during that heartfelt greeting? I introduced myself as being from the Diocese of Jackson and the state of Mississippi, and he smiled and said, “Ah, the United States.” Pope Leo XIV is the first successor of St. Peter to know that Mississippi is more than a river. After thanking him for his ministry in the church, I departed with a pair of rosaries – a prized gift from the Holy Father.

Immediately afterward, there was a joyful reunion with our diocesan group of pilgrims, who had advantageous seating in the square, allowing them to view the stage and capture it all on the big screen nearby. Afterwards, while walking through the square in my episcopal house cassock as everyone was spilling into the neighboring streets and passageways, there were many interactions and conversations.

I spoke to, prayed over, and took photos with pilgrims from France, Mexico, Ireland, Peru, the Philippines and Indiana. What a delight! This is where it came full circle with my recent travels. I asked the pilgrims from Mexico where exactly they live, and the first place blurted out was Saltillo. How true it is that all roads lead to Rome.

The mission trip to Saltillo was an exceptional springboard into pilgrimage and will be the subject of another column. One of the pilgrims from Peru stated the old adage in another way: “Obispo, es un mundo pequeño.” (“Bishop, it’s a small world.”)

Verdad, peregrino, verdad! True, pilgrim, so true. The message of the Good News of Jesus Christ, crucified and risen from the dead, goes out to the ends of the earth and back again. The Wednesday audience left no doubt about this truth.

By Bishop Joseph R. Kopacz, D.D.
The Wednesday papal audience regularly gathers pilgrims from around the world in St. Peter’s Square, and during this Jubilee Year the square could not contain the vast throng. The universality of the church was on full display during the nearly two-hour audience with Pope Leo XIV, which was well worth the 6 a.m. departure from our hotel.
The Holy Father’s message, delivered in eight languages, went out to all the earth with the passion of Psalm 19: “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world.”
Human speech echoed around the square to the delight of all physically present and to the virtual cloud of witnesses around the world.

With each audience, bishops are invited to come forward to sit near the stage, and our hearty group’s early arrival gave me an excellent vantage point to see, hear and appreciate the unpretentious yet splendid presentation surrounding Pope Leo’s message. As an added bonus, I was fortunate to sit next to the archbishop of Bangkok, Thailand, who spoke about the church’s reality in a country that is 96% Buddhist, where Catholics number around 500,000 – about 1% of the total population.
It was a relevant portrayal because, to my left, there were as many Buddhist monks at the audience as there were bishops. Pope Leo had just conducted an interfaith prayer service for peace at the Colosseum the day before with representatives from all major religious traditions.
The central focus of the pope’s words at the Colosseum and the audience was prayer and a plea for peace, justice and reconciliation, inspired by the 60th anniversary of Nostra Aetate (In Our Age), a document of the Second Vatican Council that highlighted the need for interfaith prayer, dialogue and study for God’s glory and a more just and peaceful world. The love of Jesus Christ impels us to proclaim the Gospel of salvation and peace everywhere and for all time.
At the conclusion of each audience, all bishops are welcome to form a line to personally greet the Holy Father. This procession and the entire audience are preserved on the Santa Sede Vaticano website, with the unabridged encounters of each bishop with the pope. It is a treasured moment that is stored in memory for me and preserved on social media for countless others.
What words were exchanged between us during that heartfelt greeting? I introduced myself as being from the Diocese of Jackson and the state of Mississippi, and he smiled and said, “Ah, the United States.” Pope Leo XIV is the first successor of St. Peter to know that Mississippi is more than a river. After thanking him for his ministry in the church, I departed with a pair of rosaries – a prized gift from the Holy Father.
Immediately afterward, there was a joyful reunion with our diocesan group of pilgrims, who had advantageous seating in the square, allowing them to view the stage and capture it all on the big screen nearby. Afterwards, while walking through the square in my episcopal house cassock as everyone was spilling into the neighboring streets and passageways, there were many interactions and conversations.
I spoke to, prayed over, and took photos with pilgrims from France, Mexico, Ireland, Peru, the Philippines and Indiana. What a delight! This is where it came full circle with my recent travels. I asked the pilgrims from Mexico where exactly they live, and the first place blurted out was Saltillo. How true it is that all roads lead to Rome.
The mission trip to Saltillo was an exceptional springboard into pilgrimage and will be the subject of another column. One of the pilgrims from Peru stated the old adage in another way: “Obispo, es un mundo pequeño.” (“Bishop, it’s a small world.”)
Verdad, peregrino, verdad! True, pilgrim, so true. The message of the Good News of Jesus Christ, crucified and risen from the dead, goes out to the ends of the earth and back again. The Wednesday audience left no doubt about this truth.

By Bishop Joseph R. Kopacz, D.D.
Our God of perseverance and encouragement continues to pour out abundant grace during this Jubilee Year of Hope in creative ways. This year’s theme for Catechetical Sunday is “Always be ready to give an explanation … for a reason for your hope,” taken from 1 Peter 3:15. Pilgrims of hope are summoned to do so because the light of Christ that burns within us is intended for the world as well as for the believer who walks by faith.

This verse is from the first of two letters of St. Peter and is wisdom that is ever ancient and ever new. The full verse is one of the New Testament’s finest gems: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to anyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.”

Numerically, 1 Peter 3:15 easily calls to mind John 3:16: “God so loved the world that he gave his only Son, that whoever believes in him shall not perish but have eternal life.” To believe that God so loved the world positions the person of faith to be ready to share the hope that lives within.

As an aside, John and Peter were the first apostles, following the lead of Mary Magdalene, to run to the empty tomb — a foretaste of the hope that was on the horizon for them and for the world.

Therefore, our parish and Catholic school catechists — teachers of religion — have a unique ministry. They not only teach the Catholic faith from Sacred Scripture and tradition but are also empowered to witness to the reason for the hope that is within them.

It is a demanding ministry that requires the gifts and fruits of the Holy Spirit, and the motivation for ongoing formation in wisdom, knowledge and grace in order to teach the next generation. Asking God’s blessing upon them on our annual Catechetical Sunday harmonizes this honorable ministry with the Eucharist, the source and summit of our faith.

The treasures of our faith are inexhaustible, and many in each generation have labored to organize the story of salvation in a comprehensive, systematic and balanced way. The most wide-reaching compact assertion of our faith is the Nicene Creed. At 1,700 years young, and as the centerpiece of our tradition, it is certain to be proclaimed until Christ comes again. As we move through the verses of the Creed at each Mass, in reality we are professing the reason for the hope that lives within.

Gentleness and respect are underscored by St. Peter as the essential dispositions when sharing and teaching the faith. These run counter to the climate of meanness and disrespect that overwhelm so much discourse today in society and the church, and therefore are all the more indispensable in the classrooms of our parishes and schools. They are signs of love. And faith and hope without love, the greatest of the three theological virtues, produce a clanging cymbal — an apt way of visualizing contemporary discourse.

On the other hand, the first scripture reading from the prophet Amos on Catechetical Sunday brings full circle how the love of Christ within impels us to live justly and compassionately outwardly. Amos, Isaiah and Micah come to mind as prophets of social justice, who, like John the Baptist, prepared the way for the Lord in whom they find their fulfillment.

Amos did not mince words in last week’s proclamation: “Hear this, you who trample upon the needy and destroy the poor of the land … Never will I forget a thing they have done.” Where do God’s words through the prophet cry out today?

Recently, on the diocesan level, we hosted a prayer service at the cathedral on behalf of immigrants, refugees and dreamers — to be in prayerful solidarity, raise awareness and inspire more just and compassionate attitudes and actions in our country. Amos can find a niche here, and the prophet Micah further shapes our words and actions: “God has shown you, O man, what is good. And what does the Lord require of you but to do justly, and to love mercy, and to walk humbly with your God?” (Micah 6:8).

All who are baptized in the Lord are called to be pilgrims of hope. May this Jubilee Year, and all commemorations and gatherings, be a time of renewal and a year of favor from the Lord.

By Bishop Joseph R. Kopacz, D.D.
On Wednesday, Sept. 3, in an inspiring gathering of faith and tradition, the Archdiocese of Mobile celebrated the installation of the Most Rev. Mark S. Rivituso as the third archbishop and the 10th bishop of Mobile. The Diocese of Jackson, along with the dioceses of Biloxi and Birmingham, comprises the Province of Mobile in solidarity with the archdiocese.

During the Mass, Bishops Louis Kihneman, Steven Raica and I were front and center in the sanctuary as a sign of unity and fraternity. The faithful and clergy from Mobile to St. Louis, the home of Archbishop Rivituso, filled the Cathedral of the Immaculate Conception to overflowing.

Archbishop Thomas J. Rodi, now emeritus, officially welcomed the assembly at the outset and delivered a riveting history of the Archdiocese of Mobile that included ties with the Archdiocese of St. Louis. At the end of the liturgy, the congregation gave a standing ovation to Archbishop Rodi for his 17 years of dedication as their shepherd. May he enjoy the good fruit of retirement under God’s loving gaze.

Following Archbishop Rodi, Christophe Cardinal Pierre, apostolic nuncio to the United States, extended a warm greeting on behalf of Pope Leo XIV, whom the cardinal represents to all the dioceses and archdioceses in the country. He then read the papal bull – the document from the Holy See that made Archbishop Rivituso’s appointment official.

The bull dramatically announces the pope as the “Servant of the Servants of God,” a title first adopted by Gregory the Great in A.D. 590. Sept. 3 happened to be the feast day of this remarkable shepherd and doctor of the church. This surely was a moment of divine providence for the new archbishop as he undertakes his ministry, asking the intercession of St. Gregory and all the saints.

In his homily and closing remarks, Archbishop Rivituso joyfully expressed his gratitude for the honor and gift bestowed upon him to serve in his new home in the church of Mobile.

During my 11 and a half years as bishop of Jackson, I have been blessed to be a concelebrating bishop at the consecration and installation of Bishop Kihneman in Biloxi, the installation of Bishop Raica in Birmingham, and now the installation of Archbishop Rivituso. These are fond memories that are carried along by the rivers of time.

This sacred event in the Archdiocese of Mobile has further personal significance for my ministry. On Sept. 16, I reach the age of 75, when all active bishops are required to submit their letter of resignation to the pope. Although a resignation may be accepted immediately in urgent cases, the usual sequence is an extension of ministry for one or two more years. Nonetheless, it is a milestone in time that requires unambiguous action from a bishop.

What follows is my letter to the Holy Father:

Your Holiness,

On Sept. 16 this year, I will be 75 years old. Abiding by the wisdom of the church as contained in the Code of Canon Law, I am submitting my letter of resignation. Of course, I will continue to serve the Lord Jesus and his church unreservedly as ordinary until I am directed otherwise, or until the day my successor is chosen and in place as the 12th bishop of the Diocese of Jackson.

I give thanks to our loving God for your apostolic ministry as the successor of St. Peter in the first year of your pontificate during this Jubilee of Hope. May the Lord continue to bless and prosper your Petrine ministry for many more years.

Sincerely yours in Christ,
+Joseph R. Kopacz
Bishop of Jackson

Indeed, some birthdays are more significant than others. In a counter-intuitive way, there is a sense of freedom in not knowing when the resignation will be accepted. “Therefore, keep watch, for you know not the day nor the hour” (Matthew 25:13) is the wisdom of the Lord Jesus in the Gospels.

This is the familiar spirituality of Advent – a blessing and a reminder that the gift of time is finite, and the work in the vineyard of the Lord awaits with the dawn of each new day.