By Father Ron Rolheiser, OMI
Christian discipleship calls all of us to be prophetic, to be advocates for justice, to help give voice to the poor, and to defend truth. But not all of us, by temperament or by particular vocation, are called to civil disobedience, public demonstrations and the picket lines, as were Dorothy Day, Martin Luther King, Daniel Berrigan and other such prophetic figures. All are asked to be prophetic, but for some this means more wielding a basin and towel than wielding a placard.
There is a powerful way of being prophetic that, while seemingly quiet and personal, is never private. And its rules are the same as the rules for those who, in the name of Jesus, are wielding placards and risking civil disobedience. What are those rules, rules for a Christian prophecy?
First, a prophet makes a vow of love, not of alienation. There is a critical distinction between stirring up trouble and offering prophecy out of love, a distinction between operating out of egoism and operating out of faith and hope. A prophet risks misunderstanding, but never seeks it, and a prophet seeks always to have a mellow rather than an angry heart.
Second, a prophet draws his or her cause from Jesus and not from an ideology. Ideologies can carry a lot of truth and be genuine advocates for justice. But, people can walk away from an ideology, seeing it precisely as an ideology, as political correctness, and thus justify their rejection of the truth it carries. Sincere people often walk away from Greenpeace, from Feminism, or Liberation Theology, from Critical Race Theory and many other ideologies which in fact carry a lot of truth because those truths are wrapped inside an ideology. Sincere people will not walk away from Jesus. In our struggle for justice and truth, we must be ever vigilant that we are drawing our truth from the Gospels and not from some ideology.
Third, a prophet is committed to non-violence. A prophet is always seeking to personally disarm rather than to arm, to be in the words of Daniel Berrigan, a powerless criminal in a time of criminal power. A prophet takes Jesus seriously when he asks us, in the face of violence, to turn the other cheek. A prophet incarnates in his or her way of living the eschatological truth that in heaven there will be no guns.
Fourth, a prophet articulates God’s voice for the poor and for the earth. Any preaching, teaching, or political action that is not good news for the poor is not the Gospel of Jesus Christ. Jesus came to bring good news to the poor, to “widows, orphans, and strangers” (biblical code for the most vulnerable groups in society). As Pastor Forbes once famously said: Nobody goes to heaven without a letter of reference from the poor. We are not meant to be the church compatible.
Fifth, a prophet doesn’t foretell the future but properly names the present in terms of God’s vision of things. A prophet reads where the finger of God is within everyday life, in function of naming our fidelity or infidelity to God and in function of pointing to our future in terms of God’s plan for us. This is Jesus’ challenge to read the signs of the times.
Sixth, a prophet speaks out of a horizon of hope. A prophet draws his or her vision and energy not from wishful thinking nor from optimism, but from hope. And Christian hope is not based on whether the world situation is better or worse on a given day. Christian hope is based on God’s promise, a promise that was fulfilled in the resurrection of Jesus, which assures us that we can entrust ourselves to love, truth, and justice, even if the world kills us for it. The stone will always roll back from the tomb.
Seventh, a prophet’s heart and cause are never a ghetto. Jesus assures us that in his Father’s house there are many rooms. Christian prophecy must ensure that no person or group can make God their own tribal or national deity. God is equally solicitous vis-à-vis all people and all nations.
Finally, a prophet doesn’t just speak or write about injustice, a prophet also acts and acts with courage, even at the cost of death. A prophet is a wisdom figure, a Magus or a Sophia, who will act, no matter the cost in lost friends, lost prestige, lost freedom, or danger to his or her own life. A prophet has enough altruistic love, hope, and courage to act, no matter the cost. A prophet never seeks martyrdom but accepts it if it finds him or her.
This last counsel is, I believe, the one most challenging for “quiet” prophets. Wisdom figures are not renowned for being on the picket lines, but in that lies the challenge. A prophet can discern at what time to park the placard and bring out the basin and towel – and at what time to lay aside the basin and towel and pick up the placard.
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)