St. Dominic’s Performs Rare, Lifesaving Valve in Valve Heart Surgery

On Thursday, Nov. 19, St. Dominic’s cardiologists and cardiovascular surgeons performed a rare surgical procedure by placing a prosthetic heart valve inside of an existing valve that had been replaced surgically 15 years ago.
This transcatheter aortic valve replacement (TAVR) allows physicians to guide a heart valve from a small needle stick in the groin into the heart replacing the malfunctioning heart valve. While this procedure carries a certain amount of risk, as do all procedures, it will now allow the 70-year-old patient to have a normal life expectancy.
“At St. Dominic’s we are excited to be leading the way in bringing all of this exciting new technology to Mississippi and we are committed to continuing to provide access to these cutting edge techniques to our community,” said Antoine Keller, M.D., FACS, cardiothoracic surgeon at St. Dominic Hospital.
“When this patient received treatment 15 years ago, heart valves were replaced through much more invasive, open procedures,” Keller said. “Now with this lifesaving technology, we are able to perform heart valve replacement using only catheters and wires, dramatically reducing the amount of discomfort patients feel and the length of time it takes to recover.”
Gray Bennett, M.D., cardiologist at St. Dominic Hospital, said TAVR has been a breakthrough in care for patients that are at the highest risk for death surrounding a valve replacement. “We are offering them an alternative to the traditional surgery, which has worked in the past for the lower risk patient,” he said. “But by using a team approach with cardiothoracic surgeons and interventional cardiologists, we can even offer TAVR to patients who have had a previous valve replacement and lower their risk.
“We are lucky to have the team, the talent and the technical skill that it takes to offer patients much more advanced treatment,” said William Crowder, M.D., cardiologist at St. Dominic Hospital. “TAVR enables us to provide lifesaving treatment to high risk patients who otherwise could not be treated.”

Lay Ecclesial Ministers gather for reflection, formation

By Maureen Smith
LOUISVILLE – Lay Ecclesial Ministers (LEM) from across the Diocese of Jackson met Wednesday and Thursday, Dec. 2-3, with Bishop Joseph Kopacz, Father Kevin Slattery, Vicar General; Father Mike O’Brien, Vicar for Clergy and Fran Lavelle, director of Faith Formation.

Lay Ministers from across the diocese met to discuss their ministry and future formation opportunities Dec. 2-3.

Lay Ministers from across the diocese met to discuss their ministry and future formation opportunities Dec. 2-3.

The informal meeting, held at Lake Tia O’Kahta, was the first of many planned gatherings for the group. There are currently 13 LEMs in the diocese who care of the pastoral needs in parishes where there may not be a full-time priest. In 2005, the U.S. Conference of Catholic Bishops (USCCB) wrote a document called ‘Co-Workers in the Vineyard,’ as a resource for bishops and those in pastoral ministry.
Bishop Kopacz went through some key points of the documents with those gathered and asked them to share their stories of how they got into ministry. Next year, the diocese will offer them a formation program called ‘Tending the Talents.’
The LEMs appreciated the gathering and learning more about one another. “As a whole, we all got into this ministry because we felt a call to become a lay minister,” said Deborah Holmes, Lay Ecclesial Minister for Bruce St. Luke the Evangelist. She said that up until now, she did not know the stories behind her fellow LEMs’ vocations. She also said she is very excited about the opportunity to gather with them again for formation. “The opportunity for growth for us is very important,” she said. Sometimes, a pastor or an LEM can feel isolated, so the chance to exchange ideas and learn together is welcome. “It makes us feel like we are unified,” said Holmes.

Bishop Kopacz uses his smartphone to read a letter from St. Francis Xavier at the closing Mass for the Lay Ecclesial Ministers. (Photo by Cathy Edwards)

Bishop Kopacz uses his smartphone to read a letter from St. Francis Xavier at the closing Mass for the Lay Ecclesial Ministers. (Photo by Cathy Edwards)

James Tomek, LEM for Rosedale Sacred Heart agrees. “Just being alone and working, I don’t know what everyone else is doing and I don’t know if I am in tune with what else is going on,” he said. He said he sees his role as keeping his community together. He encourages lay participation on all levels in his parish.
Tomek, a retired professor for Delta State, said he is glad the bishop plans to make the gathering a regular one. “It’s vital. We’ve got emails and all that stuff, but every now and again, real presence is what’s needed,” he said.
At the closing Mass for the event, Bishop Kopacz noted that it was the feast of St. Francis Xavier, one of history’s most successful evangelizers. He read from a letter the saint wrote in India about how hungry people were to learn about the Christian faith, its prayers, rituals, scripture. Saint Francis said he could hardly rest or eat thanks to all the work he had before him. Bishop Kopacz thanked the LEMs for all of their work and dedication to the people of God in Mississippi.

Sister Teresa Shields retiring after three decades in Delta

By Maureen Smith
JONEST0WN – How can you save a town in the Mississippi Delta steeped in poverty, facing problems with drugs, lack of education and a lack of access to resources? “One child at a time,” said Sister Teresa Shields, a Sister of the Holy Names of Jesus and Mary, outgoing director of the Jonestown Family Center for Education and Wellness.
Sister Teresa has done her part in that effort, but her time in the Magnolia state is coming to an end. She is looking back on 30 years in the Mississippi Delta as she prepares to retire back to her home state of Washington and her board searches for her replacement. She said she has been talking to her board of directors about retiring for a while, but had to set a date to make the plan a reality.

Shields

Shields

She came in 1984 to teach in Clarksdale at Immaculate Conception. When that school closed, she taught in Mound Bayou for a few years. When St. Gabriel School closed, “I still didn’t want to leave so I asked if I could stay and tutor. The (religious) community agreed if I could raise my own salary. So I wrote a grant to Our Sunday Visitor and got $10,000. I thought, that’s easy, to get money. So I did a little needs assessment and started an after school program,” said Sister Teresa.
A preschool followed along with programs to help educate and empower mothers. Helping teenagers transition into womanhood and manhood were the next programs added.  Sister Kay Burton continues to work with teens and mothers in the community. Sister Deanna Randall, BVM, who had Montessori training came and helped the preschool embrace that program. In 1994, Sister Teresa led the charge to raise money to build a building for the Montessori program.
Tina Crawford works in the toddler program and drives a bus for the center. “This place means a lot. When I first came, most of the talk in town was about the sisters. They brought so much to the community,” said Crawford. She said the Montessori school offers children a chance to get ahead of their peers. “They are learning on a third and fourth grade level. They are doing actual math in there and actual science,” she explained. “The work is hands-on and the kids can work at their own pace,” she added.
Parent and teacher Lakisha Egans put two of her children through the school. “This program is very valuable,” Egans said. “It opens up another whole door for kids. They need that in a small town. Education is a big issue here in the Delta,” she said. Egans credits some of the success with parent involvement. “The parents are more involved because of how close this community is,” said Egans, adding that the compassion Sister Teresa and her community offer draw people to the center.
Young children are not the only ones served by the center. In 2005, the Jonestown Family Center got a grant for health and wellness and added a fitness center, located in a former nightclub. Director Lady Jackson welcomes all comers with a smile and plenty of encouragement.

A grant helped secure a bus the Jonestown Center can use to pick up the children who attend the Montessori and preschool programs. (Photos by Maureen Smith)

A grant helped secure a bus the Jonestown Center can use to pick up the children who attend the Montessori and preschool programs. (Photos by Maureen Smith)

Jackson said Sr. Teresa had a good reason to branch into fitness. “She had the vision of fitness center so we can educate not only the mind of the child, but the wellness of the body – getting people to eat right and exercise and take care of their bodies,” said Jackson. The fitness director inspires people with her own story of her journey to good health. “I found out my cholesterol was up and I’m not good at taking medication. That day I came home and I moved my furniture out of the way and I started working out,” said Jackson. She will support anyone who wants to turn their lives around.
She does not use one set program, instead letting people pick the type of exercise they want to try and encouraging them to try several before they settle on what works. “I don’t push what I do on other people, I let it be your choice. You want to walk. I let you walk. You want to ride the bike, you ride the bike. I just want you to do something.” Jackson said she knows of children in her church who suffer from diabetes and obesity and wants to offer an alternative. “Your body is a temple of God. You keep it healthy – you work on keeping it holy,” she said.
Not all of Jackson’s work is related to exercise. She also offers teenagers and young people a safe place to gather.

Grants and donations provided equipment for the Fitness Center, one of the newer programs in Jonestown.

Grants and donations provided equipment for the Fitness Center, one of the newer programs in Jonestown.

“I love it. Sometimes people come here – they don’t come to work out, they have a lot of stuff on their mind. They want to talk,” she explained. “A lot of young men come down here to workout and stay out of trouble. The teenagers come and I help them. We talk about their goals, their future in life- where they want to be – what plans have they set in place to get to where they are going,” said Jackson. She encourages the young people to set both long and short term goals and then works with them on achieving the smaller milestones on the way to their ultimate dreams.
During the summers, she runs a program for kids that includes trips to nearby towns and team sports activities. Jackson said one of Sister Teresa’s gifts is being able to find just the right person for each ministry of the Jonestown center. Jackson started in the preschool program, and tried to retire, but Sr. Teresa kept bringing her back until she found the perfect fit in the fitness center.
Both Eagans and Crawford said Sister Teresa’s compassion sets her apart. Crawford said she is always willing to talk to anyone who needs her. Both hope compassion will be a hallmark of the new director for the center.
In 2012 a man from Jonestown broke into Sister Teresa’s home and stabbed and robbed her. “When I was hurt, everyone said they thought that was the end of the community center, but I did come back. I told the board, now is not the time, but maybe in a few years,” explained Sister Teresa. When she returned home after recovering from the attack she hosted a healing ritual in her home, sealing the four corners with oil and hanging up the hundreds of cards and letters she had received while she was away. She knew she wanted to continue the work of the Jonestown center, but also knew it was time to start urging the board to think about succession planning.

Maxine Kinnard, Montessori teacher, helps Josiah L. get settled while Edith R. watches. Some of the children in the program are second generation attendees.

Maxine Kinnard, Montessori teacher, helps Josiah L. get settled while Edith R. watches. Some of the children in the program are second generation attendees.

Sister Teresa said she would like to see the Jonestown Family Center offer even more to the community. “We need a clinic. We need a bank. We need social services. We need a counselor, we need addiction counseling, so there are many needs,” said Sister Teresa.
Many of the children in the Montessori and Mothers as teachers programs now are the second generation to attend. Sister Teresa leaves knowing that the legacy of education and service has already made a positive impact on this community. “I think there are a lot more people that see another way of life is possible.”
The board hopes to have a new director in place in April or May. The Jonestown Family Center relies on donations  to maintain its programs. To learn more about how to help, visit online at www.jonestownfamilycenter.com.

Gulf Coast Faith Formation Conference set for Jan 7-9 in Kenner

By Peter Finney
KENNER, La. – Passionist Father Donald Senior, one of the country’s foremost Scripture scholars, will discuss “Life as God’s Gift” in his keynote address at the 34th annual Gulf Coast Faith Formation Conference Jan. 7-9, 2016, at the Pontchartrain Center in Kenner.

Rickard

Rickard

“He’s one of the leading – if not the leading – Scripture scholars in the country,” said Alice Hughes, director of the Office of Religious Education for the Archdiocese of New Orleans, which will host the catechetical conference in conjunction with the Diocese of Jackson and several other dioceses of Louisiana, Mississippi, Alabama and Florida.
About 1,500 Catholic school religion teachers, parish catechists and other catechetical leaders are expected to attend the conference, formerly known as the Johannes Hofinger
Conference.This year’s conference theme is “God-Given Dignity: Respecting All of Life.”
In addition to Father Senior, other keynote presenters will be Dominican Sister Theresa Rickard, president of RENEW International and an expert in small faith communities and parish renewal, and Deacon Art Miller, director of Black Catholic Ministries of the Archdiocese of Hartford, Connecticut.

Miller

Miller

The conference will open Jan. 7 at 2 p.m. with a special track for priests and deacons. Father Senior and Deacon Miller will offer their reflections on the ministry of preaching. There will also be a separate track for deacons’ wives.
Mass will be celebrated on Jan. 8 and 9, and nearly 70 breakout sessions will be offered over the two days, including several for Hispanic catechists.
“This is one of the few times that catechists and religion teachers in a region can actually have quality, national speakers,” Hughes said. “ A small diocese on its own could never bring in this number of quality national speakers.”
The workshop sessions cover topics ranging from catechetics, RCIA, adult education, Catholic high schools, parish schools of religion, liturgy, music, church environment and Hispanic Catholics.
“The conference is intended to help individuals in their personal, catechetical and spiritual enrichment as well enrich their ministry in parishes and schools,” Hughes said. “There is something for everyone. For our archdiocese, our three goals are to inform, form and transform, and that really does take place.”
The dioceses on the planning committee include Baton Rouge, Houma-Thibodaux, Lafayette, Alexandria and Lake Charles in Louisiana; Biloxi and Jackson in Mississippi; Birmingham in Alabama; and Pensacola in Florida. Hughes said she regularly receives rave reviews from diocesan religious education directors about the value of the conference.
“They tell me how their people come back to their diocese and share how much they have gained from coming together,” Hughes said. “A lot is gained from networking with other people..”
An opening reception is planned Jan. 7 at 8:30 p.m. at the Crowne Plaza Hotel in Kenner, 2829 Williams Blvd.
Early registration is available through Dec. 18: www.gcffc.org.

Oxford Parish offers Latin Mass

One of the most visual differences in Mass in the Extraordinary Form is that the priest celebrates with his back to the people. (Photo by Gene Buglewicz)

One of the most visual differences in Mass in the Extraordinary Form is that the priest celebrates with his back to the people. (Photo by Gene Buglewicz)

By Gene Buglewicz
OXFORD – Father Scott Thomas celebrated Mass in the Extraordinary Form at St. John the Evangelist Catholic Church in Oxford in November. The Mass wasn’t “extraordinary” as we usually define it, but the Mass was the Extraordinary Form, commonly known as the Latin Mass.
The Latin Mass as many Catholics know it came from Pope Pius V, who mandated a single form of the Mass at the Council of Trent (1545 – 1563).   The Second Vatican Council (1962 – 1965) instituted a new, simplified liturgy that also substituted Latin for common language as well as restored a few elements which had been lost over time. In 2007, Pope Benedict XVI announced that the Extraordinary Form of the Mass could be practiced by individual parishes without permission, in part to better connect Catholics to the historical traditions of the church.
What are the differences a modern Catholic would see in the Mass in the Extraordinary form? As a bell rings, the priest enters the sacristy from the side of the altar and stands with his back to the congregation. The priest prays the Mass in Latin with English spoken only during the homily when the priest faces the congregation and addresses them.
Communion is taken at a communion rail which separates the altar from the congregation or at a kneeling bench in front of the priest. Rather than receiving the sacred Host in the hand, which is common today, the Host is taken directly on the tongue.
Worshiping at the Extraordinary Form of the Mass was offered as a special event for the University of Mississippi Catholic Campus Ministry students at St. John the Evangelist.  Approximately 40 students made up the 125 parishioners and visitors who attended the Latin Mass.
Father Thomas, pastor of Clarksdale St. Elizabeth Parish, travels throughout the Diocese of Jackson celebrating the Extraordinary Form of the Mass for parishes who request it.

Made holy by osmosis with God

Reflections on Life
By Father Jerome LeDoux, SVD
The greatest threat out there in the uncaring, oft cruel world is what we can conveniently call osmosis. Be patient and go slow with this strange definition. For biology’s sake, osmosis is “the spontaneous net movement of solvent molecules through a semi-permeable membrane into a region of higher solute concentration, in the direction that tends to equalize the solute concentrations on the two sides.”
So, the molecules must be solvent; the membrane, semi-permeable. Believe it or not, that sounds like us human beings. As we go about our daily being, saying and doing the everyday things of life, we are ever solvent and soluble, surrounded by the semi-permeable membrane of our choosing, and constantly interacting back and forth with the solute concentrations of our immediate, intimate environment. In a word, as in osmosis, we absorb people, TV, electronics, etc. in which we are steeped.
In this, you undoubtedly see the huge importance of the moral and social fiber of the people with whom you hang out, the culture of life or death in which you live, the quality of life in the neighborhood that touches you most hours of the day.
We are not just being there and living there. As molecules do in osmosis, we are constantly absorbing into our mind, body and soul, for better or worse, everyone and everything that surrounds us.
Since we cannot choose our relatives, the only choice we have in the matter is that of selecting our friends and associates, although business needs and, to some extent, church and civic duties take our choice away.
Genesis 5:24 instructs us how to be with God, “Enoch walked with God, and he was no longer here, for God took him.” The language of that Scripture is mystical, for Enoch’s daily, hourly walk with God became a life-giving thing more and more by the minute, so sustaining life in him that he did not die. God just took him as he was.
How often do we tell someone, “If you talk the talk, you must walk the walk?” Too many people talk a great fight, but, when it comes to walking with us, joining us in the trenches, they are nowhere to be seen. This is where the osmosis of hanging out with Jesus pays off. Our walk is super strong as long as we walk with Jesus. Thus, in the Holy Blues the slaves sang, “I want Jesus to walk with me!”
Osmosis is at work all over the world and in each nook and cranny. We have numerous ways of stating this. Listen to the familiar, “Birds of a feather flock together” that the old folks never tired of drumming into our consciousness. Of course, it means a lot more than our wonderful world of fabulous birds. It means, as we know so well, that either people of like mind hang out together, or people are drawn to become of like mind by associating with each other – for better or worse!
Colonel Chaplain Louis Verlin LeDoux has special permission from his bishop in Tacoma, Washington, to maintain his own chapel – Blessed Sacrament and all – in  his home. It is the most prized part of his life, the topic of most frequent mention in the course of conversations. Morning prayer and Mass are a given, of course. From there it starts to turn almost into an über-monastic sort of thing.
My big brother “Verl” definitely would not like what I am writing here, for he is a private kind of guy who has no truck with this manner of speaking about one’s personal business.
My elder by three and a half years, Verl was ordained a priest on Dec. 27, 1952, at Sacred Heart Church in our hometown, Lake Charles, La. After pastoring three years at St. Mary Church in smallish Port Barre, La, his bishop, Jules B. Jeanmard, of the Diocese of Lafayette allowed him to become a chaplain in the U.S. Air Force.
Among numerous other assignments over a span of 35 years, Verl spent a horrendous year in Vietnam at its worst, experiencing such things as seeing an airman riding in a jeep with him cut in half by machine gun fire, spattering Verl with blood. Returning to the States, he did a lot of pacing back and forth for almost a year, constantly praying the rosary and drinking more coffee than the law allows.
Anyway, this same Verl hangs close to his home chapel now, spending at least four hours each day in the chapel. Is that über-monastic or what? Spending “Holy Hour” in church demands much attention and concentration. But four hours, even if spread over the day? My Lord!
I would rate that as very high spiritual osmosis where we take on the characteristics of Father/Jesus/Holy Spirit by their nearness. I’m whispering in your ear – don’t let Verl know that I told you these things.
I would like to think that most of the people around us are not only pleasant but good by every measure of body, mind, heart, nerves, emotions, especially soul.
“God is love, and all who abide in love abide in God and God in them.”   (1 John 4:16)
(Father Jerome LeDoux, SVD, retired to Sacred Heart Residence in Bay St. Louis He has written “Reflections on Life since 1969.)

Listening to ‘Waze’ of Providence helps on life’s journey

Word on Fire
Bishop Robert Barron
Just after I was named auxiliary bishop of Los Angeles, Archbishop Gomez, my new boss, told me to get the Waze app for my iPhone. He explained that it was a splendid way to navigate the often impossible LA traffic. I followed his instructions and have indeed used the app on practically a daily basis since my arrival on the West Coast. Waze not only gives you directions, but it also provides very accurate information regarding time to your destination, obstacles on the road, the presence of police, etc. Most importantly, it routes you around traffic jams, which positively abound in the City of Angels.
Especially in my first days and weeks on the new job, I basically had no idea where I was going — and my duties required that I be all over the place: LAX, Pasadena, Inglewood, Granada Hills, Ventura, Oxnard, Santa Barbara, Santa Maria, etc., etc. And often I was required to journey after dark.
So I would program an address into the Waze app and then listen to the mechanical female voice as she guided me to my destination. It was often the case that her instructions were counter-intuitive, which was not surprising, given the fact of my disorientation in a new environment. But I gradually learned to trust her as, again and again, she got me where I needed to be.
I’ll confess that my faith in her was sorely tested a few weeks ago. I had left my home in Santa Barbara very early in order to attend a ten o’clock meeting in Los Angeles and was making pretty good time on the 101 expressway. Suddenly, the Waze lady instructed me to get off the highway a good 25 miles from LA. Though skeptical, I followed her advice. She subsequently sent me on a lengthy, circuitous, and rather slow journey through city streets until finally guiding me back to the 101!
I was so frustrated that I pounded my fist on the dashboard and expressed (aloud) my dismay. When I got to the meeting, I laid all of this out to one of my episcopal colleagues and explained that I thought there was a glitch in the system. “Oh no,” he quickly responded, “there was a tanker spill this morning on the 101, not far from where she made you exit the road. She probably saved you an hour or two of frustration.”
At that point I saw clearly something that had been forming itself inchoately in my mind, namely, that the Waze app is a particularly powerful spiritual metaphor. As Thomas Merton put it in the opening line of his most famous prayer: “My Lord God, I have no idea where I’m going.” Spiritually speaking, most of us are as I was when I arrived in Los Angeles: lost, disoriented, off-kilter.
But we have been provided a Voice and instructed to follow it. The Voice echoes in the Scriptures, of course, but also in the depth of the conscience, in the authoritative teaching of the Church, in the wise counsel of spiritual directors, and in the example of the saints. Does it often, indeed typically, seem counter-intuitive to us?
Absolutely. Do we as a matter of course ignore it, presuming that we know better? Sadly, yes. Are there some among us who, in time, learn to trust it, to guide their lives by it, even when it asks them to go by what seem circuitous routes? Happily enough, yes.
There is another feature of the Waze app worth considering in this spiritual context. When you get lost or perhaps decide that you know better than the navigator, she doesn’t upbraid you or compel you to return to the route she had originally chosen.
She calmly recalculates and determines the best way to get to your goal, given the choice you have made. God indeed has a plan for each of us. He has determined, in his wisdom and love, the best way for us to get to our goal, which is full union with him. But like Israel of old, we all wander from the path, convinced that we are brighter than the Lord of the universe, or perhaps just enamored of asserting our own freedom. But God never gives up on us; rather, he re-shuffles the deck, recalculates, and sets a new course for us.
Watch this process, by the way, as the Scriptural narrative unfolds. And watch it happening, again and again, in your own life: what looks like a complete dead-end turns into a way forward; the wrong path turns, strangely, into the right path.
No matter where you go, Waze can track you and set you on the right road, and this “all-seeing” quality has given us confidence in its direction. As we have learned to trust the mechanical voices of our GPS systems in regard to the relatively trivial matter of finding our way past traffic jams, so may we learn to trust the Voice of the one who, as the Psalmist puts it, “searches us and knows us and discerns our purpose from afar.”
(Bishop Robert Barron is an auxiliary bishop of the Archdiocese of Los Angeles and the founder of Word on Fire Catholic Ministries.)

Youth Briefs & Gallery

BROOKHAVEN St. Francis of Assisi Parish, youth Mass followed by Advent party, Sunday, Dec. 20, at 5:30 p.m. Details: Ange’le Bartholomew, 601-757-3084.
– Children’s Mass, Thursday, Dec. 24, at 5 p.m.

CLEVELAND Our Lady of Victories Parish, CYO grades seventh-12th will take donated can goods to Helping Hands on Monday, Dec. 21, beginning at 4 p.m. Activities will continue with a bowling Christmas party.

GRENADA St. Peter Parish youth are invited to go Christmas caroling Monday, Dec. 21. Meet at the Family Life Center at 5 p.m.
– Seventh-12th graders are invited to attend DNow: “Meant to live for more” with Paul J. Kim Jan. 15-17 at Tupelo St. James Parish. Cost is $50 per student and includes all meals Bring air mattress. Registration forms are in the vestibule and also on the parish’s Facebook group. Details: Tara Trost, 662.515.9126.

JACKSON Group registrations for the diocesan High School Confirmation retreat are due by Friday, Jan. 8. The retreat is set for Jan. 16-17, 2016 at Camp Bratton Green at the Duncan Gray Center in Canton.  The cost is $40/person.
Registration includes meals, housing and a T-shirt. The theme, “Proclaiming His Marvelous Deeds” will help retreatants look at their lives as disciples of Jesus. Father Rusty Vincent, associate pastor of Greenville St. Joseph Parish,  is the spiritual director for the weekend and will be presenting the talks to the youth.
For additional details contact Fran Lavelle, Director of Faith Formation, 601-960-8473 or fran.lavelle@jacksondiocese.org.

Mississippi Hispanics honor Our Lady of Guadalupe

By Elsa Baughman
JACKSON – The first celebration of the feast of Our Lady of Guadalupe in the Diocese of Jackson was held on Dec. 16, 1979, in the Cathedral of St. Peter the Apostle. Every year many of the parishes and missions hold in her honor mañanitas, a sunrise service on Dec. 11, Masses, processions and skits about her apparition. In some communities the faithful pray a novena of rosaries at different homes or in the church leading up to the feast day.
Saturday, Dec. 12, marks the 484th anniversary of her apparition to the Indian San Juan Diego in Tepeyac, Mexico.
In 1754 Pope Benedict XIV declared for Dec. 12 a special Mass and Office proper to the celebration on her feast day. In 1945, Pope Pius XII designated Our Lady of Guadalupe the Empress of the Americas noting that she had been painted “by brushes that were not of this world.” The following year he declared her to be the Patroness of the Americas. In 1988 the liturgical celebration on Dec. 12 was raised to the status of a feast in all dioceses in the United States.
For Mexicans living in the Jackson diocese the celebration has special meaning.
Herminia Martínez, a member of Hazlehurst St. Martin of Tours Mission, says that the feast of Our Lady of Guadalupe is a very special day in her native country, Mexico. “On Dec. 11 people decorate the front door of their houses with lights of different colors and with images of the Virgin of Guadalupe,” she said. Around 11 p.m. people gather in churches to sing songs and to pray the rosary, a tradition known as mañanitas.

Members of the Cathedral of St. Peter the Apostle process with the statue of the Virgin of Guadalupe around the Smith Park every year praying the rosary before the 2 p.m. Mass.

Members of the Cathedral of St. Peter the Apostle process with the statue of the Virgin of Guadalupe around the Smith Park every year praying the rosary before the 2 p.m. Mass.

Martínez remembers fondly the year she participated in the “Guadalupan torch run” when she was a teenager, walking and running with a group of friends from her home in San José Chiapas Puebla to the Basilica of the Virgin of Guadalupe in Mexico City, a journey that took all day and night. There, youth groups from different parts of the country lit their torches and then brought them, burning, to their local churches.
“You feel something special when you are running with that torch in your hands,” she said. “It’s a great joy to participate in this relay race.”
Martínez added that she has also participated in that event here in the United States when the “Guadalupan Torch Relay Race” has passed through Hazlehurst on its way to New York. “We received the lighted torch, we remember the tradition and we think about the message the runners bring.”
The International Guadalupan Torch Relay Race is sponsored each year by the Tepeyac Association of New York. The race begins in October at Our Lady of Guadalupe Basilica in Mexico City, progresses through several states in the United States and ends on Dec. 12 at St. Patrick’s Cathedral in New York City.
For the feast this year, Martínez is preparing the children of the parish to present a Guadalupan dance on Friday, Dec. 11, during the 6:30 p.m. Mass in honor of the Virgin of Guadalupe. “We will bring her flowers, we will sing and dance in her honor,” she said.
For Martínez, Dec. 11-12 are also special days of remembrance in a different way. Eleven years ago her father was dying on Dec. 11 but it seemed like something was holding him in this world. On that day, she prayed to the Virgin of Guadalupe that if her father was afraid of dying, to help him go in peace. “And he died that same day,” she said.
Growing up in the small town of Allende, in the state of Coahuila, Mexico, Blanca Cantu would pray the rosary to the virgin with her parents and siblings at different homes. “We prayed 46 rosaries, one daily for each star in the Virgin’s blue mantle, ending on Dec. 12 before the Mass on her feast day,” Cantu said.

BELMONT – On Thanksgiving Day, Sandra Hernández with the help of her family, erected an altar for the Virgin of Guadalupe in the front lawn of her house. She posted this photo in Facebook with the cutline, “My little Virgin of Guadalupe is ready to be celebrated on her feast day.”

BELMONT – On Thanksgiving Day, Sandra Hernández with the help of her family, erected an altar for the Virgin of Guadalupe in the front lawn of her house. She posted this photo in Facebook with the cutline, “My little Virgin of Guadalupe is ready to be celebrated on her feast day.”

On Dec. 12, she added, the people would gather at 5 a.m. at the entrance of the town to walk for two hours toward their church, praying the rosary led by their pastor and singing songs. The Mass was celebrated at 7 a.m. followed by dances and a meal. “This is one of my most cherished childhood memories,” Cantu said.
As a member of Batesville St. Mary, Cantu is one of the organizers of the celebration in her parish, a tradition that began in 2009. She said that before the 7 a.m. Mass the congregation participates in a short procession from the parish center to the church. The adults and the children, many dressed as St. Juan Diego and others wearing Mexican dresses, bring flowers to the Virgin at the beginning of the celebration. This year the Mass will be on Saturday, Dec. 12.
This past Thanksgiving Day, Sandra Hernández and her family prepared an altar for the Virgin in the front lawn of their home in Belmont.
Her devotion for the Virgin of Guadalupe comes from her father who used to pray daily for her intersession. Hernandez’s father had a small statue of the Virgin and a crucifix on his night stand. “I was very young but I remember  him praying everyday, in the morning or at night, calling the Virgin ‘My Lupita,’” she said. Lupita is a nickname for Guadalupe. Hernández said her father named the last of his seven daughters, Guadalupe.
“My mother taught me to pray the rosary, she has a big devotion for Mary. But my father passed on his faith and love for the Virgin of Guadalupe to me,” she explained.
She remembers that in her native town of Cuitlahuac, Veracruz, the community assembled close to midnight on Dec. 11 to pray the rosary and sing mañanitas. “I went with my family to this celebration which was always very well attended and afterwards we shared a meal,” she said. On the 12th we gathered again for Mass.
Gerardo Hernández of Jackson grew up in a small town in the state of Juanajuato in Mexico. During the months of November and December he took part in the “Hermandadez (Brotherhood) activities in Rincón de Alonso, his town, for the feast of Our Lady of Guadalupe.
“We processed from one town to another taking a statue of the Virgin on a pedestal to the small chapel in each community,” he said. Sometimes the group walked for two hours or more praying the rosary and singing songs written for the Virgin. The statue stayed in each town for several days and then it was taken to the next town until Dec. 12 when it arrived at the main church in the district.
As a member of the Cathedral of St. Peter the Apostle’s Hispanic ministry, Hernandez participates in the procession around Smith Park while praying the rosary and singing songs led by a group carrying a statue of the Virgin. This year the celebration is set for Sunday, Dec. 13, beginning at 1 p.m. with the procession. Bishop Joseph Kopacz will be the main celebrant.

Pastoral Assignments

Father Albeenreddy Vati is appointed Parish Administrator of Madison St. Francis Parish.

Father Matthew Simmons is appointed pastor of Meridian St. Patrick and St. Joseph Parishes.

Father Arokia Stanislaus Savio is appointed pastor of Grenada St. Peter Parish and Sacramental Minister of Charleston St. John Parish.

Father Alphonse Arulanandu is appointed pastor of Leland St. James Parish and the missions of Anguilla Our Mother of Mercy and Hollandale Immaculate Conception.

Father Joe Tonos is appointed Canonical Pastor of Bruce St. Luke Parish, but will remain pastor of Oxford St. John Parish.

Father Tim Murphy is appointed Sacramental Minister of Bruce St. Luke Parish.

Father Henry Shelton is appointed pastor of Brookhaven St. Francis Parish.

Father Juan Chavajay is appointed pastor of Yazoo City St. Mary Parish and Belzoni All Saints Parish.

Father Brian Kaskie is appointed Seminarian Director, while remaining pastor of McComb St. Alphonsus Parish.

Father Brian Kaskie is appointed Seminarian Director, while remaining pastor of McComb St. Alphonsus Parish.

Father José de Jesús Sánchez is appointed Promoter of Vocations, while remaining associate pastor of Meridian St. Patrick and Meridian St. Joseph.

We welcome two new priests from India, Father Panneer Sevam Arckiam and Father Xavier Jesutaj. They have not yet been assigned to parishes.
All appointments
are effective Feb. 1
+Joseph Kopacz.
Bishop of Jackson