Three new books explain pope’s approach to facing world’s tribulations

By Jan Kilby Catholic News Service
“Let Us Dream: The Path to a Better Future” by Pope Francis and Austen Ivereigh. Simon and Schuster (New York, 2020). 160 pp., $26.
“Our Mother Earth: A Christian Reading of the Challenge of the Environment” by Pope Francis. Our Sunday Visitor (Huntington, Indiana, 2020). 103 pp., $16.95.
“Letters of Tribulation” by Pope Francis, with Antonio Spadaro, SJ, and Diego Fares, SJ. Orbis Books (Maryknoll, New York, 2020). 144 pp., $20.
New books by Pope Francis, the spiritual leader of over 1 billion Catholics and a worldwide leader, provide guidance and encouragement for readers.
“Let Us Dream: The Path to a Better Future” by Pope Francis and Austen Ivereigh offers hope to readers coping with the COVID-19 pandemic and other crises of our time. The authors suggest how to view crises, discern how to deal with them and then take action.
In their prologue, Pope Francis and Ivereigh identify some contemporary crises. They assure readers, however, that God’s mercy will always help them cope. They state that “times of trial” are opportunities for “purification.” They say that these can help people mature and change their priorities. 
Early in the book, they urge people facing a crisis in what they call a culture of “individualism and self-obsession” to “commit to the small, concrete, positive actions.” They assert this is better than responding selfishly or despairing.
They cite recent events signaling a societal call for change. These include the #MeToo movement, the protests over racial injustice after the death of George Floyd while in police custody and the anti-racist protests resulting in the removal of statues. The pope also shares three of his own personal crises.
In the second part, the authors encourage readers to discern the best actions to take in a challenging time. This requires openness, prayer and reflection, and valuing “fraternity over individualism.”
Finally, they suggest how to act on one’s beliefs. This involves respecting universal human rights and values.
The authors’ epilogue contains their advice to readers to let themselves be transformed by the current crises and be of service. They also include an inspiring poem. Ivereigh in a postscript describes how and why the book was written. “Let Us Dream” offers profound, practical and timely advice about surviving turbulent times.

These are the covers of “Let Us Dream: The Path to a Better Future” by Pope Francis and Austen Ivereigh; “Our Mother Earth: A Christian Reading of the Challenge of the Environment” by Pope Francis; and “Letters of Tribulation” by Pope Francis, with Jesuit Fathers Antonio Spadaro and Diego Fares. They are reviewed by Jan Kilby. (CNS photo/Simon and Schuster; Our Sunday Visitor; Orbis Books)

In “Our Mother Earth: A Christian Reading of the Challenge of the Environment,” Pope Francis calls everyone to honor God’s gift of nature. He says that this can reduce pollution, climate change, the loss of biodiversity and the exploitation of resources.
The book includes a preface by Ecumenical Patriarch Bartholomew, two opening essays on the pope’s theology of ecology, ideas from 12 of his past encyclicals, audiences and homilies on the subject and a final new essay.
In his first two essays, Pope Francis calls for “global cooperation” to protect nature. He says new policies, programs and habits can help do this. 
In his collection of past works, the pope reminds readers that “the future of all nations is interconnected.” He also says the earth’s resources are gifts and not simply to be used for greed, consumption and profit. He calls Christians to an “ecological conversion,” quoting his 2015 encyclical “Laudato Si’, on Care for Our Common Home.”
In his final essay, the pope suggests what can give readers hope for a better future – technology, a commitment to conversion, the liturgy and “a universal brotherhood.”
“Letters of Tribulation” by Pope Francis, with Jesuit Fathers Antonio Spadaro and Diego Fares, is a new version of the pope’s 1987 book of the same title.
In the original book, the pope – then a Jesuit priest in Argentina – shared a spiritual approach to dealing with difficulties, based on letters that 18th-century Jesuit superiors general had sent to their bishops coping with persecution. This had led to the Vatican’s suppression of their order in several countries from 1758 to 1831.
The pope’s expanded 2020 book includes a modern tribulation – the sexual abuse of minors and the abuse of power by priests and others in church leadership roles. 
In it, he includes letters that he sent to the bishops and the church and the people of God in Chile in 2018. He had been prompted to write these after reading a Vatican report of 2018 on the problems of clerical sexual abuse there. These showed his desire to restore public trust in the church and church leaders’ integrity with themselves and to heal abuse victims.
The book reveals the spiritual discernment needed by those facing persecution from “cultural and historic events.” The pope says this can help people avoid temptations to “argue over ideas, to not give to the matter the importance that it should be given, to concentrate too much on the persecutors and to keep going over the desolation of one’s mind.” Instead, he says to “move toward virtue and spiritual perfection” and suggests ways to do so.
This excellent book shows Pope Francis’ spiritual and moral maturity and insight about people and the nature of sin and conflict. He offers wise counsel to readers.
Also of interest: “Christ in the Storm: An Extraordinary Blessing for a Suffering World” by Pope Francis. Ave Maria Press (Notre Dame, Indiana, 2020). 104 pp., $19.95.

(Kilby is a writer in San Antonio.)

Calendar of events

SPIRITUAL ENRICHMENT
NATCHEZ Retreat, “A Day of Hope” by Father Anthony Okwum, SSJ, Holy Family Administrator, will be held at St. Joseph’s Inn/Edgewood, 31 Airport Road, Saturday, March 20 from 10 a.m. to 4 p.m. Sister Anne of the Theotokans will be speaking. Worship led by Alvin Shelby and his Gospel choir. Lunch will be brown bag and water. Details: RSVP to hedyboelte@gmail.com.

PARISH AND SCHOOL EVENTS
BROOKHAVEN St. Francis, Knights of Columbus Blood Drive, Sunday, March 21 from 9 a.m. to 1 p.m. Details: call the church office to schedule your appointment (601) 833-1799.
CLEVELAND Our Lady of Victories, Holy Hour with Adoration for Vocations led by Father Nick Adam, Vocations Director on Tuesday, March 16 from 6-7 p.m. Young men and women who might be discerning God’s will for their future are espectially invited, along with anyone of any age who would like to pray for this cause. All are also welcome to the Mass at 5:30 p.m. Details: Father Kent Bowlds at (662) 588-5868.
GRENADA St. Peter, Lenten Bible study program “Come, Lord Jesus!” Tuesdays at 6 p.m. on Zoom. Join in this Lenten journey to study and meditate upon the Sunday Gospels with an unparalleled spiritual process. Books are $5. Details: office (337) 233-6277, comelordjesusprogram@gmail.com or Annette Tipton (985) 518-5674.
GREENVILLE St. Joseph, Central Grocery Muffuletta Sale. Thursday, April 8, 10:30 a.m. to 2 p.m. All proceeds benefit St. Joseph School. Pick-up location is St. Joseph Parish Hall. Cost: $25 Details: office (662) 335-5251
MAGNOLIA St. James, “Faith and Racial Equity” is a nine-session online experience from the Just Faith Program. It will be held every other Thursday, beginning April 8 from 10:30 a.m. to 12 p.m. via Zoom. It introduces a framework for understanding and recognizing racial disparities and takes a deeper dive into specific issues related to power and privilege. There are three primary goals for Faith and Racial Equity: 1) Develop awareness of the ways that racial privilege impacts our communities and ourselves; 2) Through a deep dive into the Gospel of Luke, learn how Jesus’s teachings guide us in seeking racial justice in today’s world; 3) Learn practical tools for becoming anti-racist, and for effecting change in our communities. Cost: approximately $25 plus cost of the three books required for this course. We look forward to YOU joining our group. Details: Call Chris at (301) 266-0433 or send an email if interested to gracie_eddie@yahoo.com.
MERIDIAN Catholic Community of St. Joseph and St. Patrick, Wednesday night Spaghetti Dinners at the Family Life Center from 5:30-6:30 p.m. All dinners will be served in to-go boxes. Cost: $2 per person with a $5 maximum for a family. There will also be limited seating in the gym and/or outside on the grounds for anyone who may want to eat their dinner on site. Details: church office (601) 693-1321.
Catholic Community of St. Joseph and St. Patrick, “A Biblical Walk Through the Mass” led by Father Augustine on Wednesdays that PSR is in session beginning Feb. 24 at 6:30-7:30 p.m. in the Family Life Center. All adults are welcomed. Details: Mary Billups at the church office (601) 693-1321 Ext 5.
NATCHEZ St. Mary Basilica, Save the Date — Spring Blood Drive, Tuesday, March 23 in the Family Life Center from 1-6 p.m. We hope that all our regular donors and many new donors will give blood on this date and help to save lives! Call the church office to schedule an appointment at (601) 445-5616 or go to www.vitalant.org to schedule your appointment.

YOUTH BRIEFS
FLOWOOD St. Paul, Big Deal meets Wednesdays from 6:30-7:30 p.m. Join us! Get connected to stay informed! Details: youth@spaulcc.org or the church office (601) 992-9547.
MADISON St. Francis, Senior Bible Break, Sundays 4-5 p.m. in the Family Life Center lounge to break open the Sunday Scripture.
MERIDIAN St. Patrick School, Save the Date, Annual St. Patrick School Countdown, Friday, April 16. Tickets are now available from any School Advisory member or at the school office or parish office during regular business hours. Details: school office (601) 482 6044.
NATCHEZ St. Mary Basilica, Trivia Night, St. Mary’s Vanguard (Young Adult Ministry) will host in the Family Life Center Tuesday, March 16 at 7 p.m. Cost: $5 to play, $1 soft drinks available, no food, prizes for the winner(s). Don’t forget your mask! Details: church office (601) 445-5616.
SOUTHAVEN Sacred Heart School, accepting applications for the 2021-22 school year. They are recognized by Today’s Catholic Teacher as one of three most innovative Catholic Identity Schools in the U.S. They provide a small, close knit family atmosphere with students representing 25 different countries. Details: (662) 349-0900 or bmartin@shsm.org.

STATIONS OF THE CROSS
BROOKHAVEN St. Francis, Stations on Fridays at 5:30 p.m. followed by Mass at 6 p.m.
CLARKSDALE Catholic Community of St. Elizabeth and Immaculate Conception, Fridays at 5:30 p.m., alternating churches each week.
CLEVELAND Our Lady of Victories, Stations on Fridays at 5:30 p.m.
FLOWOOD St. Paul, Stations on Fridays at 6 p.m. during Lent. The responses will be displayed on the monitors. (Stations will also be livestreamed.)
FOREST St. Michael, Stations, Sundays at 8:30 a.m. before 9 a.m. Mass
JACKSON St. Richard, Stations at 5:30 p.m. (Stations will also be livestreamed.)
MADISON St. Francis of Assisi, Rosary on Fridays at 6 p.m. followed by Stations at 6:30 p.m.
MERIDIAN St. Patrick, Stations on Fridays, March 19 and 26 at 6 p.m. The Hispanic Ministry will lead a special Stations of the Cross on Good Friday, April 2 at 5 p.m.
NATCHEZ St. Mary Basilica, Stations on Fridays at 5:15 p.m. and Assumption, Stations on Fridays at 5:30 p.m.
OXFORD St. John, Stations on Fridays at 5 p.m.
STARKVILLE St. Joseph, Stations on Fridays at 5:30 p.m.
TUPELO St. James, Stations on Fridays following 12:10 Mass and at 6 p.m. English, 7 p.m. Spanish.

LENTEN DINNERS AND FISH FRIES
FLOWOOD St. Paul, Fish Dinners to Go, Knights of Columbus will be frying fish and serving it to go with a drive thru. Sign up each week on the website to reserve your dinners. Donations will be accepted. Pick up will be a drive thru at 6:30 p.m. Fridays during Lent. Delivery within a 10-mile radius of the church is available. Be sure to complete the address and phone number section if you need your dinners to be delivered. Details: church office (601) 992-9547.
JACKSON St. Richard, Knights of Columbus Friday Fish Fry To-Go in Foley Hall. Cost: adults $10; kids $5 (12 and under); $35 family maximum. Pick up at 6 p.m. after Stations of the Cross. Boxes include catfish, sides, and dessert.
NATCHEZ St. Mary Basilica, Knights of Columbus annual Lenten Fish Fry each Friday of Lent. The Fish Fry will be drive thru only at the Family Life Center from 5-7 p.m. Cost: catfish dinners $10; shrimp dinners $11 and combo dinners $12. Dinners include: fries, hush puppies and coleslaw. For grilled catfish, please call 30 minutes ahead: Darren (601) 597-2890 or Joe (601) 431-7744.
OXFORD St. John, Knight of Columbus Friday Catfish Dinners, take out only. If you want five or more plates, order in advance by 3 p.m. Fridays. Details: Basil (662) 816-0252.
SOUTHAVEN Christ the King, Knights of Columbus Council 7120 will be serving Lenten Fish Dinners on Friday, March 19. In accordance with COVID-19 guidelines, this will be carry-out only. Funds raised from Knights of Columbus fish fries are used to support ministries such as the Pregnancy Care Center. Details: church office (662) 342-1073.
TUPELO St. James, Knight of Columbus Meatless Spaghetti Dinner, March 19 5-7 p.m. in Shelton Hall. Cost: $8 adults, $5 children under 10. Details: Robby (662) 871-8995 or Calvin 662-372-0948

Youth

Snow day fun

GREENWOOD – St. Joseph student, Jerrian King tries his hand at sledding on a Mississippi snow day. (Photo courtesy of Nikki Thompson)
JACKSON – St. Richard fourth grader Hank Harkins attended class virtually during the recent ice storm. (Photo by Haley Harkins)
MERIDIAN – Father Andrew Nguyen applies ashes to Laney Palmer’s forehead Friday, Feb. 19 at St. Patrick Catholic School as her classmate, Charli Robin, looks on. Due to the winter storm, school was canceled on Ash Wednesday and a special Mass was held Friday for the students. (Photo by Emily Thompson)

Chapel time at Sacred Heart

SOUTHAVEN – Monica Winans conducts Friday chapel for Sacred Heart School second graders. (Photo by Sister Margaret Sue Broker)

Catholic Schools Week Service Project

MADISON – (Right) St. Anthony students painted flowerpots and planted succulents for residents of St. Catherine’s Village as part of a community service project during Catholic Schools Week. Pictured are fourth grade students Markin Klar (left) and Mamie Heitzmann (right). (Photo by Kati Loyacono)
CLARKSDALE – St. Elizabeth students Emery Ellis Alderson and Amelia Freeman, experiment with different types of eggs after learning about them on a virtual field trip during Catholic Schools Week. (Photo by Mary Evelyn Stonestreet)
NATCHEZ – Father Scott Thomas blesses the throat of Cathedral fourth grade student Tenley Wilson. Tenley is dressed as Mary Magdalene for her saint project. (Photo by Cara Serio)
COLUMBUS – Students at Annunciation get in line to enjoy sno cones on “Students Day” during Catholic Schools Week. (Photo by Katie Fenstermacher)

Deferred Prosecution Agreement brings implementation of systems to bring greater transparency

By Mary Woodward
JACKSON – As part of the Deferred Prosecution Agreement (DPA), the Diocese of Jackson has entered with the Federal Government, a Compliance Board has been established to guide the diocese through next August. The Board consists of financial and legal experts along with pastoral and diocesan curia consisting of Rev. Lincoln Dall, vicar general, Carolyn Callahan, diocesan finance officer, and Mary Woodward, diocesan chancellor.
The board, which will gather quarterly, met for its initial meeting on Oct. 13, 2020, to discuss ideas and ways to move forward in implementing the steps listed in the DPA to ensure greater transparency and better communication between the diocese and parishes.
The second meeting of the Board was Jan. 12. The following items were addressed for follow up and implementation:
Improved Communication with parishes – The Flocknote communication system is being implemented in parishes. This is an email and text system that allows the diocese to communicate directly and expeditiously with parish leadership and parishioners. Parishes also can communicate to their parishioners through Flocknote with bulletins, notification of events, Mass reservations during the pandemic, etc.
Lighthouse Hotline – Complaints through this system (see sidebar for more information) may be made anonymously by individuals who have witnessed violations of financial policies and/or ethical conduct by church personnel, including parish or diocesan staff and clergy. For each complaint there are three site administrators who receive notification of that complaint. If one of these site administrators is mentioned in a complaint, the complaint goes to other two administrators.
The board asked that the diocesan Ethical Conduct Review Board, which was established by Bishop Joseph Kopacz in July 2019 to address abuse of vulnerable adults by church personnel, add a member with a finance background. The Board then asked that members of the Ethical Review Board serve as administrators on the Lighthouse System so they can receive all reports made in the system.
The board further recommended the Ethical Review Board develop protocols for consistent handling of reports made to Lighthouse that would encompass response, investigations, and actions. The Ethical Review Board will be meeting in mid-March to develop these protocols for implementation with Lighthouse. The protocols will be presented at the next Compliance Board meeting on April 20.
Annual Audit – The Board was given draft copies of the annual diocesan finance audit ending fiscal year June 30, 2020. The final copy is now posted on the diocesan web site at: https://jacksondiocese.org/offices/administration-finance/
The diocesan department of Temporal Affairs is developing training sessions for parish leadership, including pastors, bookkeepers, finance councils and pastoral councils to educate these entities in best practices and sound policy regarding stewardship of parishioners’ donations.
The Compliance Board will continue to collaborate with and make solid recommendations to the diocese for several more months. These meetings have been beneficial to the ongoing improvements and adjustments in diocesan structures and policies.

Black Catholic education in diocese “Cradle Days” – part II

From the Archives
By Mary Woodward
JACKSON – When I was in the eighth grade at Bailey Junior High in Jackson, this is what I was taught in American History class about the cause of the Civil War: The people of the South enjoyed importing shoes from France as they liked nice shoes. Massachusetts was home to a large shoe-making industry and wanted to sell shoes in the southern market. To force southerners to buy Massachusetts-made shoes, the government imposed high tariffs on imports from France. This angered southerners; so southern states seceded from the United States and formed the Confederacy.
There was never any mention that slavery was the cause of the Civil War. Even though all the key leaders in the South continually based their secession on maintaining the way of life in the South with slavery at the forefront, our eighth-grade class was taught that it was about shoes.
At the same time (1978-80), we were being taught this “white-washed” version of history, a controversial new textbook was being written and proposed for use as a textbook for ninth grade Mississippi History curriculum. “Mississippi: Conflict and Change,” edited by James Loewen of Tougaloo College and Charles Sallis of Millsaps College, gave a clear history of the state, especially in addressing difficult subjects such as slavery and lynchings. The textbook was not accepted for use in Mississippi school curriculum due largely in part to a graphic photograph of the lynching of a black man.
This reflects how history can be manipulated systemically to make it more palatable, especially considering at that time 97% of Bailey’s students were black. By rejecting the tough history in Conflict and Change, the board of education continued to present softened history to students throughout the state.
Having prefaced with 20th century education, let us journey back to 19th century Natchez education. Last issue we discussed early efforts by Bishop John Joseph Chanche and Bishop William Henry Elder to educate slave children in the afternoons in the rectory in Natchez. We continue that theme this week as we journey through the Civil War and into post war education efforts and the establishment of a school.
The custom of having slave children attend catechism classes in buildings on the church grounds continued throughout the Civil War. After the Emancipation Proclamation was given by President Lincoln in 1863 at Gettysburg, several thousand slaves, now emancipated by the proclamation, gathered in and around Natchez since it was occupied by Union troops.
We find the following letter from Bishop Elder to the Propagation of the Faith Society from early 1864 addressing the conditions in Natchez:
The proclamation of liberty caused several thousands of Negroes to gather in and around Natchez. And, although the military authorities provided them as well they could with shelter and food, yet great numbers of them sickened and died – and they are still dying every day. Almost all that we could get an opportunity to see were well disposed to receive the teachings of the Church and glad to be baptized, and we have been occupied, sometimes one and sometimes three of us, a part of almost every day, preparing them for death. Personally, I had the happiness of baptizing more than five hundred during the sickly period last fall.
After the war in 1868, Msgr. Mathurin Grignon, who had arrived in Natchez from France at the end of Bishop Chanche’s tenure as bishop, and was now Vicar General of the diocese, began a school in the church basement for Catholic children who were former slaves. According to “Cradle Days of St.

Msgr. Mathurin Grignon was born in Brittany, France on Nov. 29, 1822. He served under Bishop John Joseph Chanche, Bishop James Oliver Van de Velde, Bishop William Henry Elder and Bishop Francis August Janssens for the Diocese of Natchez. In 1868, he established the Society of the Holy Family to help support the poor among the Black Catholic community in Natchez. Grignon served St. Mary Cathedral, now Basilica, for over thirty-seven years, longer than any clergymen to date.

Mary’s,” Msgr. Grignon taught catechism to the children and hired teachers for other subjects. In 1868, he established the Society of the Holy Family to help support the poor among the Black Catholic community in Natchez.
Hoping to fortify the school with Sisters as teachers, Bishop Elder wrote to the Oblate Sisters of Providence in 1873 promising a house for the Sisters and a playground close by for the children to play. The Oblates were unable to fulfill Bishop Elder’s request however and the school enrollment dwindled.
A description of the school in 1878 is included in “Cradle Days” as: The basement of the Cathedral was divided into two large rooms. The one nearer Union street was vacant; the other was used as the schoolroom. The teacher in 1878 was a Mrs. Sarah Daigle, whose piety made quite a profound impression upon the children. … When Mrs. Daigle fell into ill health, the account continues: the school was moved from the basement of the church to the brick building just south of the Bishop’s Residence. This school was taught by Miss Beauvais and then for a short time by Miss Hammond.

Francis August Janssens was appointed the fourth Bishop of Natchez in 1881 by Pope Leo XIII. He served the Diocese from 1881 until 1888, when he was appointed Archbishop of New Orleans. Catholic education was a hallmark of his time in Mississippi. When he arrived in 1881, there were 15 schools; when he left for New Orleans seven years later, there were 26. (Photos courtesy of Diocese Archives)

When Bishop Elder was named Archbishop of Cincinnati in 1880, Bishop Francis Janssens was appointed the new bishop for Natchez. He, too, was committed to providing a school for Natchez’s Black Catholic community. Enrollment in the early 1880s was 25 students.
Bishop Janssens arranged for the Sisters of Charity, who were staffing St. Joseph School for white girls, to teach in the school. Here is a quote from his diary dated Oct. 4, 1886: Today, the Colored School was opened by the Sisters of Charity in the lower room of the house next to our residence. The number of pupils the first day was 24. Sister Mary Elizabeth and Sister Louise were the teachers.
By the end of 1886, the enrollment was up to 15 boys and 35 girls. The school was named St. Francis. In 1887, the school was flourishing with 65 students. The building had to be adjusted to fit all the students. A room on the second floor of the building became a classroom for the older girls.
The evolution of education for Black Catholics in Natchez from the establishment of the diocese, through the Civil War and into the 1880s does reflect a dedication on the part of the early bishops and pastors to evangelize in this community. As we move forward in exploring this ministry, we will see it evolve even further as a parish is established in Natchez for African Americans in 1890 under Bishop Thomas Heslin.

(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson)

Celebrate World Marriage Day

By Charlene Bearden
JACKSON – Traditionally, the Diocese celebrates the anniversaries of married couples with a Mass celebrated by Bishop Joseph Kopacz, and a reception on the second Sunday of February at the Cathedral of Saint Peter the Apostle. Due to the COVID-19 pandemic in 2020, the annual diocesan World Marriage Day 2021 celebration was cancelled. The diocese hopes to resume the annual celebration in 2022.
According to World Marriage Day history, the idea of celebrating marriage began in Baton Rouge, Louisiana, in 1981 (40 years ago), when couples encouraged the Mayor, the Governor and the Bishop to proclaim St. Valentine’s Day as “We Believe in Marriage Day.” The event was so successful, the idea was presented to and was adopted by Worldwide Marriage Encounter’s National Leadership.
By 1982, 43 Governors officially proclaimed the day, and celebrations spread to U.S. military bases in several foreign countries. In 1983, the name was changed to “World Marriage Day,” designated to be celebrated each year in February. In 1993, his Holiness, Saint Pope John Paul the II imparted his Apostolic Blessings on World Marriage Day. World Marriage Day celebrations continue to grow and spread to more countries and faith expressions every year.
To honor couples in 2021, the Diocese of Jackson on behalf of the Office of Family Ministry asked parishes to submit the names of couples celebrating their 60th, 50th, 25th or any significant anniversary to the Office of Family Ministry, 82 couples from throughout our diocese submitted their names.
Additionally, each couple will receive by mail at a future date, an anniversary certificate that has been blessed and signed by Bishop Kopacz.
Please join us in celebrating the anniversaries of the following couples:

60 Years
Marie and Irvin Baugh, St. Joseph, Greenville
Dorothy and James Bright, St. Mary Basilica, Natchez
Renate and Sario Caravalho, St. John, Oxford
Marilyn and Ray Hansen, St. Francis, Madison
Carol and Herman Cooper, Holy Savior, Clinton
Iris and Cecil Harrison, St. Richard, Jackson
Shirley and Bert Haydel, St. Alphonsus, McComb
Louise and Duke Mallory, St. Mary Basilica, Natchez
Rose Marie and Joe Portera, St. Joseph, Greenville
Anna and Jerry Roan, St. Jude, Pearl

JoAnne and Tom Zettler. St. Patrick, Meridian

50 Years
Lynne and Raymond Abraham, St. Paul, Vicksburg
Socorro and Charlie Benn, St. Francis, Madison
Rebecca and Tony Bombich, Holy Savior, Clinton
Teresa and Emmett Burns, St. Mary Basilica, Natchez
Maureen and Nicolas Calico, St. Jude, Pearl

Rosie and Bob Conner, St. Patrick, Meridian
Evelyngayle and George Cricenti, St. Francis, Madison

Delanie and Hanson DarDar, St. Alphonsus, McComb
Donna and Lucien Finn, St. Mary Basilica, Natchez
Sheila and Sam Franco, St. John, Oxford

Cheryl and Frank Grove, Holy Savior, Clinton
Linda and Robert Gunther, St. Mary, Iuka

Beth and John Hinkle, St. Joseph, Greenville
Val and Jerry Hosemann, St. Paul, Vicksburg
Joy and Marcel Jojola, St Joseph, Holly Springs

Myra and Pat Kalahar, St. Jude, Pearl

Doris and Jack Kerwin, St. Mary Basilica, Natchez
Pam and Bill Lawhead, St. John, Oxford
Kathy and Johnny Martin, St. John, Oxford
Debbie and Fred Miller, St. Alphonsus, McComb
Jamae and Mike Sellari
, Holy Savior, Clinton

Lydia and David Smith, St. John the Baptist, Sardis
Laura and John Valentine, St. John, Oxford

25 Years
Wendy and Alan Blue, St. Alphonsus, McComb
Libby and Chris Callegan, Holy Savior, Clinton
Michelle and Mark Chmielewski, St. Francis, Madison
Sandra and Michael Cirilli, St. Joseph, Greenville
Kelley and Drew Clinton, St. John, Oxford
Joy and Mike Crown, St. Joseph, Greenville
Julie and Stephen Hornaday, St. Francis, Madison
Melodie and Lawrence Deese, St. Mary, Batesville
Schrie and Jack Duthu, St. Joseph, Greenville
Susannah and Wade Heatherly, St. Mary Basilica, Natchez
Michelle and Hayden Kaiser, St. Mary Basilica, Natchez
Christie and Robert Loper, St. Joseph, Greenville
Tara and Kurre Luber, St. John, Oxford
Jennifer and Jerry Myrick, St. Francis, Madison
Christina and David Overton, St. Jude, Pearl

Octavia and Byron Poindexter, Christ the King, Jackson
Connie and Andy Reynolds, St. John, Oxford
Mirna and Alex Robles, St. Mary, Batesville
Ashley and Donald Roesch, St. Paul, Vicksburg
Rachel and Sean Simmons, St. Mary Basilica, Natchez
Delaney and Rob Smith, Holy Savior, Clinton

Beth and Lonnie Stinnett, St. John, Oxford
Paige and Robert Suares, St. Joseph, Greenville
Amy and Brett Tisdale, St. Alphonsus, McComb
Jennifer and Chris Tonos, St. Joseph, Greenville
Heather and Chuck Trost, St. John, Oxford
Katie and Brewer Vaught, St. Joseph, Greenville
VeSheler and Pertis Watts, Christ the King, Jackson

Special Anniversaries
Mary and Alex Balducci, St. John, Oxford, 67 Years
Linda and Joe Boisse, St. John, Oxford, 55 Years
Sierra and Blake Cannon, St. John, Oxford, 10 Years
Carol and James Cooper, St. Francis, Madison
Rosalie and Jack Garner, St. John, Oxford, 55 Years
Debbie and John Gibson, St. Joseph, Gluckstadt, 40 Years
Julia and Tom Graham, St. John, Oxford, 55 Years
Betty and Tom Griffith, St. Patrick, Meridian, 70 Years
Kathleen and Adam Hamilton, St. John, Oxford, 10 Years
Julie and Mike Harkins, Holy Savior, Clinton, 40 Years
Kimmy and Chad Hill, St. John, Oxford, 10 Years
Renee and Robert Hoover, St. John, Oxford, 10 Years
Sallie Ann and Will Inman, St. Francis of Assisi, Madison
Anna and Blake Jeffries, St. John, Oxford, 10 Years
Faye and George Jones, Christ the King, Jackson, 55 Years
Janet and Richard Karsten, St. John, Oxford, 61 Years
Antinette and Fred McFadden, Christ the King, Jackson, 56 Years
Margaret and Dave Moody, St. Francis, Madison
Lacey and Matt Nalker, Holy Savior, Clinton, 30 Years
Carrie and Dennis Ott, St. John, Oxford, 67 Years
Ling and Mathias Romkens, St. John, Oxford, 55 Years
Susan and John Schenk, St. Francis, Madison, 20 Years
Darlene and William Smith, St. Francis, Madison, 63 Years
Vance and Parks Smith, St. John, Oxford, 10 Years
Maria and John Bryant Stewart, Sr., Sacred Heart, Canton 26 years
Ana and Jorge Vidal, St. Francis, Madison, 20 years
Kristen and Jacob Whelan, St. John, Oxford, 10 Years
Selena and Steve Wies, Our Lady of Victories, Cleveland, 30 Years
Sheila and Gary Yeck, St. Joseph, Gluckstadt, 51 years

Tome Nota/DACA

Requisitos para calificar para DACA

Jóvenes que entraron antes de junio 15 de 2007
Haber nacido después del 15 junio 1981.
Tener menos de 16 cuando entró a Estados Unidos
Tener más de 15 años el día que aplica
Tener menos de 31 años el 15 de junio del 2012.
Necesitan una identificación con foto.
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Fire and ice

Some say the world will end in fire;
Some say in ice.
From what I’ve tasted of desire
I hold with those who favor fire.
But if I had to perish twice,
I think I know enough of hate
To say that for destruction,
Ice is great and will suffice.

– “Fire and Ice” by Robert Frost (American Poet 1874-1963)

By Bishop Joseph R. Kopacz, D.D.
Emerging out of an extraordinary ice storm event we would not disagree with Robert Frost that “for destruction ice is great and will suffice.” We are accustomed to naming hurricanes; can we ascribe a name to the silent merciless grip of ice? Lacking the equipment and materials, most of us in the region were powerless to fight back against the devastation of the storm. This was true city wide and on my neighborhood block.

An eerie silence endured day after day, a silence that is natural on frozen tundra, and in desert environments. The pandemic for nearly a year has restricted; the ice for most of the week prohibited our comings and goings. Those who lost power and/or water suffered doubly, and those who lost their lives payed the ultimate price. In our churches, we went from live streaming in the early stages of the pandemic, to limited congregations in recent memory, and back to live streaming on Ash Wednesday. It’s like the twilight zone. But, is there a way that this weather event can draw us deeper into the Kingdom of God that Jesus proclaimed on the First Sunday of Lent?

He is the Way and the Truth for us who foiled the temptations of the ancient adversary in the desert for forty days. Our season of conversion is now underway and we prayed in last Sunday’s opening oration that “we may grow in understanding of the riches hidden in Christ.”

Back to Frost, who in his poem shifts to the spiritual realm when he links the consuming power of fire with desire burning out of control, and the destructive power of ice with rampant hate. From the Preface of the First Sunday of Lent, the priest proclaimed that Jesus “by overturning all of the snares of the ancient serpent, taught us to cast out the leaven of malice.” This is the destructive hate of a frozen heart and mind, hardened by sin and powerless to move in any direction. But, water is also life-giving, both in the countless ways as we manage our daily activities, and likewise in the realm of the spiritual where we endeavor to follow the Lord faithfully.

In fact, the Perseverance Rover that recently landed on Mars will scour the planet’s surface in the search for traces of water, past or present, as the indicator of life. St. Paul wrote incisively to his congregation in Rome. “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Romans 6:4)

The waters of Baptism call upon the power of God through faith to give us a new way of seeing, We are not powerless and moribund in the assault of sin and destructive behavior; rather, in the waters of baptism we can be washed clean time and again to see the Lord always beckoning us forward on the path of new life.

Last Sunday’s first reading recalled the events in the time of Noe (Noah) who, quarantined in the arc for more than 40 days, floated upon the waters until they receded. From a floating zoo into the light of day had to be genuine liberation. St. Peter in last Sunday’s second reading reflected upon those whom the arc sheltered from the flood waters. “This prefigures Baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God for a clear conscience through the resurrection of Jesus Christ. (1Pt 3:21)

The first covenant in the Old Testament was an unbreakable bond between God and all of creation, especially humanity, and the rainbow was its forever sign. Throughout Israel’s history the covenant revealed God’s loving faithfulness, (hesed). Abraham and Sarah and their family were given the promise. God formed a people with Moses and the Israelites on Mount Horeb and the Ten Commandments solidified the covenant. The promise came to David that his lineage will never end, and it now comes full circle in the life-giving death and resurrection of the Lord.

The new covenant in his blood is an unbreakable bond that neither fire nor ice, nor a pandemic, are capable of destroying. Through faith and baptism we belong to Jesus Christ and may this Lent be a time when we turn away from sin and embrace the gospel of forgiveness and reconciliation with renewed faith, hope and love.

Hielo y fuego

Por Obispo Joseph R. Kopacz, D.D.

Algunos dicen que el mundo terminará en fuego;
Algunos dicen en hielo.
Por lo que he probado de deseo
Sostengo con los que favorecen el fuego.
Pero si tuviera que morir dos veces
Creo que sé lo suficiente sobre el odio
Para decir eso por destrucción
El hielo es genial y será suficiente.

– “Fire and Ice” (Hielo y Fuego) de Robert Frost (poeta estadounidense 1874-1963)

Al salir de una tormenta de hielo extraordinaria, no estaríamos en desacuerdo con Robert Frost en que “para la destrucción, el hielo es genial y será suficiente”. Estamos acostumbrados a nombrar a los huracanes; ¿Podemos atribuir un nombre al silencioso y despiadado agarre del hielo? Al carecer del equipo y los materiales, la mayoría de nosotros en la región fuimos impotentes para luchar contra la devastación de la tormenta. Esto fue cierto en toda la ciudad y en la cuadra de mi vecindario.
Un silencio inquietante soportado día tras día, un silencio que es natural en la tundra helada y en los entornos desérticos. La pandemia nos ha restringido durante casi un año; el hielo, durante la mayor parte de la semana, prohibió nuestras idas y venidas. Aquellos que perdieron la energía y / o el agua sufrieron el doble, y los que perdieron la vida pagaron el precio más alto. En nuestras iglesias, pasamos de la transmisión en vivo, en las primeras etapas de la pandemia, a congregaciones limitadas, en la reciente memoria y de nuevo a la transmisión en vivo del Miércoles de Ceniza. Es como la zona del crepúsculo.
Pero ¿hay alguna manera en que este evento meteorológico pueda llevarnos más profundamente al Reino de Dios que Jesús proclamó el primer domingo de Cuaresma?
Él es el Camino y la Verdad para nosotros que frustramos las tentaciones del antiguo adversario en el desierto durante cuarenta días. Nuestra temporada de conversión ya está en marcha y oramos en la oración de apertura del domingo pasado para que “podamos crecer en la comprensión de las riquezas escondidas en Cristo”.
Volvamos a Frost, quien en su poema cambia al reino espiritual cuando vincula el poder consumidor del fuego con el deseo quemando fuera de control y el poder destructivo del hielo con un odio desenfrenado. En el prefacio del primer domingo de Cuaresma, el sacerdote proclama que Jesús “al derribar todos los lazos de la serpiente antigua, nos enseñó a echar fuera la levadura de la malicia”. Este es el odio destructivo de un corazón y una mente congelados, endurecidos por el pecado e impotentes para moverse en cualquier dirección. Pero el agua también da vida, tanto en las innumerables formas en que administramos nuestras actividades diarias, como en el ámbito de lo espiritual, en el que nos esforzamos por seguir al Señor fielmente.
De hecho, el Perseverance Rover (Robot Perseverancia) que aterrizó recientemente en Marte recorrerá la superficie del planeta en busca de rastros de agua, pasados o presentes, como indicador de vida. San Pablo escribió incisivamente a su congregación en Roma. “Pues por el bautismo fuimos sepultados con Cristo, y morimos para ser resucitados y vivir una vida nueva, así como Cristo fue resucitado por el glorioso poder del Padre.” (Romanos 6:4)
Las aguas del Bautismo invocan el poder de Dios a través de la fe para darnos una nueva forma de ver. No somos impotentes y moribundos en el asalto del pecado y la conducta destructiva; más bien, en las aguas del bautismo, podemos ser lavados una y otra vez para ver al Señor siempre llamándonos hacia adelante en el camino de la nueva vida.
La primera lectura del domingo pasado recordó los eventos en la época de Noé, quien, en el Arca durante más de 40 días, flotó sobre las aguas hasta que éstas retrocedieron. De un zoológico flotante a la luz del día tuvo que haber una auténtica liberación. San Pedro, en la segunda lectura del domingo pasado, reflexionó sobre aquellos a quienes el Arca protegió de las inundaciones. “Y aquella agua representaba el agua del bautismo, por medio del cual somos ahora salvados. El bautismo no consiste en limpiar el cuerpo, sino en pedirle a Dios una conciencia limpia; y nos salva por la resurrección de Jesucristo. (1Pe 3:21)
El primer pacto en el Antiguo Testamento fue un vínculo inquebrantable entre Dios y toda la creación, especialmente la humanidad, y el arco iris fue su signo para siempre. A lo largo de la historia de Israel, el pacto reveló la fidelidad amorosa de Dios, (hesed). Abraham, Sara y su familia recibieron la promesa. Dios formó un pueblo con Moisés y los israelitas en el monte Horeb y los Diez Mandamientos solidificaron el pacto. David recibió la promesa de que su linaje nunca terminará, y ahora se completa el círculo en la muerte vivificante y la resurrección del Señor.
El nuevo pacto en su sangre es un vínculo inquebrantable que ni el fuego, ni el hielo, ni una pandemia son capaces de destruir. A través de la fe y el bautismo, pertenecemos a Jesucristo, y que esta Cuaresma sea un momento en el que nos alejemos del pecado y abracemos el evangelio del perdón y la reconciliación con fe, esperanza y amor renovados.

Lent is time to grow in faith, hope, love and to share them, pope says

By Carol Glatz
VATICAN CITY (CNS) – As Christians pray, fast and give alms during Lent, they also should consider giving a smile and offering a kind word to people feeling alone or frightened because of the coronavirus pandemic, Pope Francis said.
“Love rejoices in seeing others grow. Hence it suffers when others are anguished, lonely, sick, homeless, despised or in need,” the pope wrote in his message for Lent 2021.
The message, released by the Vatican Feb. 12, focuses on Lent as “a time for renewing faith, hope and love” through the traditional practices of prayer, fasting and almsgiving. And, by going to confession.
Throughout the message, Pope Francis emphasized how the Lenten practices not only promote individual conversion, but also should have an impact on others.
“By receiving forgiveness in the sacrament that lies at the heart of our process of conversion, we in turn can spread forgiveness to others,” he said. “Having received forgiveness ourselves, we can offer it through our willingness to enter into attentive dialogue with others and to give comfort to those experiencing sorrow and pain.”
The pope’s message contained several references to his encyclical “Fratelli Tutti, on Fraternity and Social Friendship.”
For example, he prayed that during Lent Catholics would be “increasingly concerned with ‘speaking words of comfort, strength, consolation and encouragement, and not words that demean, sadden, anger or show scorn,’” a quote from the encyclical.

Pope Francis hears the confession of a priest at the Basilica of St. John Lateran in Rome in this March 7, 2019, file photo. In his message for Lent, Pope Francis said the season is “a time for renewing faith, hope and love.” (CNS photo/Vatican Media)

“In order to give hope to others, it is sometimes enough simply to be kind, to be ‘willing to set everything else aside in order to show interest, to give the gift of a smile, to speak a word of encouragement, to listen amid general indifference,’” he said, again quoting the document.
The Lenten practices of fasting, almsgiving and prayer were preached by Jesus and continue to help believers experience and express conversion, the pope wrote.
“The path of poverty and self-denial” through fasting, “concern and loving care for the poor” through almsgiving and “childlike dialogue with the Father” through prayer, he said, “make it possible for us to live lives of sincere faith, living hope and effective charity.”
Pope Francis emphasized the importance of fasting “as a form of self-denial” to rediscover one’s total dependence on God and to open one’s heart to the poor.
“Fasting involves being freed from all that weighs us down – like consumerism or an excess of information, whether true or false – in order to open the doors of our hearts to the one who comes to us, poor in all things, yet full of grace and truth: the son of God our savior.”
Cardinal Peter Turkson, prefect of the Dicastery for Promoting Integral Human Development, presenting the message at a news conference, also insisted on the importance of “fasting and all forms of abstinence,” for example, by giving up “time watching TV so we can go to church, pray or say a rosary. It is only through self-denial that we discipline ourselves to be able to take the gaze off ourselves and to recognize the other, reckon with his needs and thus create access to benefits and goods for people,” ensuring respect for their dignity and rights.
Msgr. Bruno-Marie Duffe, secretary of the dicastery, said that at a time of “anxiety, doubt and sometimes even despair” because of the COVID-19 pandemic, Lent is a time for Christians “to walk the way with Christ toward a new life and a new world, toward a new trust in God and in the future.”