Nuestro serviente inquebrantable respondió al llamado

(Nota del editor: A continuación, se muestra la homilía que el obispo Kopacz pronunció en la Misa de Entierro Cristiano del obispo Joseph N. Latino el 9 de junio de 2021.)
Por Obispo Joseph R. Kopacz, D.D.
Mi primer encuentro con obispo Latino fue cuando llegué al aeropuerto de Jackson, la noche antes de que me anunciaran como el undécimo obispo de Jackson, el 12 de diciembre de 2013. Él estaba allí para darme la bienvenida. Tenía una sonrisa muy amplia al saber que su sucesor era real y que ya había llegado. Su espíritu amable y acogedor se mantuvo constante durante estos últimos siete años y medio de muchas maneras. Hubo algunos momentos clarificadores incluso antes de yo llegar aquí. Algunos confundieron su segundo nombre, Nunzio, con Nuncio, y pensaron que yo estaba sustituyendo al delegado Apostólico. Otros observaron que mi facilidad con el idioma español me serviría bien porque estaba reemplazando a un Latino. ¡Oh bien!, pensando que él, en realidad descendiente de italianos, era Latinoaméricano.
Ut Unum Sint – Que todos sean uno

Obispo Joseph R. Kopacz

La unidad que proclama el lema episcopal de obispo Latino está en el centro de la gran oración sacerdotal de Jesús en la Última Cena en el Evangelio de Juan. Esta oración tiene su fuente y cumbre en la unidad que Jesucristo tiene con el Padre y el Espíritu Santo, un misterio tejido a lo largo del Evangelio de Juan que inspiró tanto a Obispo Latino y que fue su selección del Evangelio para la Misa de hoy.
El Evangelio de Juan comienza sublimemente: “En el principio ya existía la Palabra; y aquel que es la Palabra estaba con Dios y era Dios.“ En medio del Evangelio en la Última Cena, en el lavado de los pies comienza con la audaz afirmación de que “Jesús sabía que había venido de Dios, que iba a volver a Dios y que el Padre le había dado toda autoridad; así que, mientras estaban cenando, se levantó de la mesa, se quitó la capa y se ató una toalla a la cintura. …”
Hacia el final del Evangelio, en la noche de la resurrección, Jesús insufló a sus apóstoles el don del Espíritu Santo, después de abrazarlos en paz y decirles: “como el Padre me envió a mí, así también yo os envío.” Sus apóstoles, ungidos en el Espíritu Santo y consagrados en la verdad para la misión, fueron enviados a predicar el Evangelio como cuerpo vivo, en toda su diversidad. ¡Eran uno! En su lema episcopal y en su elección del Evangelio para la liturgia fúnebre de hoy, encontramos que el núcleo de la vocación del obispo Latino al sacerdocio culmina con su consagración como el décimo obispo de Jackson. El pasaje del Evangelio de hoy está bajo el título “La autoridad del Hijo de Dios”. “De cierto, de cierto os digo: el que oye mi palabra y cree al que me envió, tiene la vida eterna… Porque como el Padre tiene vida en sí mismo, también le ha concedido al Hijo el tener vida en sí mismo.”
No hay duda que obispo Latino vivió su vocación sacerdotal con un profundo sentido del llamado del Señor y la autoridad sobre su vida. A lo largo de sus 58 años y dos días en el sacerdocio de Jesucristo sirvió con el corazón del Buen Pastor, para edificar su cuerpo, la Iglesia, para la salvación de todos, con esa gracia que escuchamos al final del pasaje de Tesalonicenses: “Anímense unos a otros y edifíquense unos a otros”.
Como el profeta Jeremías, Obispo Latino sintió el llamado del Señor al sacerdocio desde su juventud. Al igual que a Jeremías, hubo desafíos desalentadores, como uno puede esperar al presentarse para servir al Señor y como dice sobriamente el Libro de Eclesiástico, pero una vez que el Obispo Latino puso su mano en el arado, no miró hacia atrás. Fue ordenado sacerdote en 1963 en pleno Concilio Vaticano II. Justo cuando pensaba que tenía todas las respuestas, después de 12 años de formación en el seminario, en cuestión de dos o tres años, la Iglesia y el mundo cambiaron la mayoría de las preguntas. Obviamente, cavó más profundo y en las palabras del Libro de Sirácides (Eclesiástico) puso su corazón y se mantuvo firme, por la gracia de Dios.
Cuarenta años más tarde, después de servir firmemente en la Arquidiócesis de Nueva Orleans y en la Diócesis de Houma-Thibodaux como vicario general y pastor de la Catedral durante muchos años, estaba anticipando una reducción en sus deberes sacerdotales, por así decirlo, como tal vez ir a una parroquia pequeña. ¡Oh bien! El teléfono sonó; aceptó la llamada y respondió a la llamada. Una vez más enderezó su corazón y se mantuvo firme, y se mudó al norte para convertirse en el décimo obispo de esta asombrosa diócesis.
El obispo Latino se había presentado para servir al Señor en una temprana edad, y la firmeza perduró como una virtud definitoria de su carácter y su sacerdocio, una mentalidad que lo motivó a trabajar en la viña del Señor en una variedad de ministerios pastorales, para lograr esa unidad para que el Señor Jesús oró y dio su vida.
Durante sus diez años como obispo de Jackson, el Señor produjo un nuevo crecimiento, fruto que perdura hasta el presente. Por supuesto, sin pretensiones, en sus palabras se podría decir, “simplemente me puse a su voluntad, fuera del camino de Dios.”
San Juan Pablo II, con motivo de su 50 aniversario de ordenación, escribió una reflexión sobre su sacerdocio titulada Don y Misterio. En el capítulo siete, pregunta: ¿Quién es el sacerdote? ¿Qué significa ser sacerdote? Recordó las palabras de San Pablo. “Así es como deben considerarnos, como servidores de Cristo y administradores de los misterios de Dios. Ahora se requiere que los mayordomos sean considerados dignos de confianza.” (1Cor. 4: 1-2)
Agradecemos con gozo el servicio confiable del Obispo Latino durante casi seis décadas, durante años en la plenitud de su fuerza y con el paso del tiempo aceptando los cambios en su salud que lo humillaron, como en nuestra primera lectura, las palabras de Sirácides. En su retiro, por momentos, lamentó las limitaciones físicas que le impedían servir más activamente en la diócesis, pero al pie de la Cruz, su presencia y ministerio de oración eran un tesoro para nosotros. Su temprana formación monástica le sirvió bien en sus últimos años. A pesar de todo, confió en el Señor que lo llamó desde su juventud, y con santo temor, envejeció en Dios.
Mi último encuentro con el Obispo Latino fue sentado junto a su cama pocas horas antes de su muerte, rezando el rosario en voz baja y rezandole la Oración Nocturna, mientras pasaba lentamente de este mundo al siguiente, dije las palabras que él ya no podía:
Ahora, Maestro, deja que tu sirviente se vaya en paz. Has cumplido tu promesa.
Mis propios ojos han visto tu salvación, la que has preparado a la vista de todos los pueblos.
Una luz para todas las naciones;la gloria de tu pueblo Israel.
Esta es la piedra angular de la oración nocturna que todos los sacerdotes ofrecen al final del día, recordándonos quién es el maestro y cuya gloria está en acción. Confío en que a medida que el cuerpo de Obispo Latino se consumía, su yo interior se renovaba todos los días, en las palabras de San Pablo ‘Lo que se ve es transitorio, lo que no se ve es eterno’.
Concédele, oh, Señor, el descanso eterno y deja que brille para él la vida eterna. Ya puede descansar en paz. Amén.
Que su alma y las almas de todos los fieles difuntos descansen en paz. Amén.

Eucharist is bread of sinners, not reward of saints, pope says

By Carol Glatz
VATICAN CITY (CNS) – People’s hearts and the entire church must be wide open to wonder and devotion to Christ and ready to embrace everyone – sinner and saint alike, Pope Francis said.
“The church of the perfect and pure is a room where there isn’t a place for anyone; the church with open doors that celebrates around Christ is, on the other hand, a large hall where everyone – the righteous and sinners – can enter,” the pope said in his homily during Mass June 6, to mark the feast of the Body and Blood of Christ.
“The Eucharist is meant to nourish those who are tired and hungry along the journey, let’s not forget this!” he said during the early evening Mass, which was celebrated at the Altar of the Chair in St. Peter’s Basilica with about 200 people, who wore masks and maintained social distance.
It was the second year the Mass was held with a reduced congregation and without the traditional outdoor Corpus Christi procession afterward as part of the ongoing efforts to contain the spread of the coronavirus.
The ceremony instead concluded with a long moment of silent eucharistic adoration and Benediction of the Blessed Sacrament. The feast of the Body and Blood of Christ celebrates the real presence of Christ in the Eucharist.
In his homily, Pope Francis looked at the meaning of the images presented in the reading from the Gospel of St. Mark which detailed Jesus’ instructions for preparing and finding a place for Passover and the Lord’s Supper.
Pope Francis said the image of a man carrying a jar of water reminds people that humanity is thirsty, “always seeking a source of water that satisfies and restores.”
“All of us journey through life with a jar in our hands” as “each one of us is thirsty for love, joy, a successful life in a more humane world,” he said, adding that only God can satisfy that real thirst for something more – that hope in an eternal life that sustains people in life.
Because that thirst is often not acknowledged, with fewer people seeking or asking about God, Christians must evangelize, the pope said.
It is not enough for the church to be a small group “of the usual people who gather to celebrate the Eucharist. We have to go into the city, encounter people, learn to recognize and reawaken the thirst for God and yearning for the Gospel,” he said. It will be that renewed thirst that brings people to the altar to encounter God in the Eucharist, he added.
The other important image is the grand upper room they find for the Passover meal, he said, a meal that will be significant because of a tiny morsel of bread.
“God makes himself small like a piece of bread,” so humble, hidden and sometimes invisible, that it is necessary that one’s heart be large, open and vigilant to recognize, welcome and adore him, the pope said.
“Instead, if our heart is less like a large room and more like storage closet where we regretfully keep old things, like an attic where we have long stored away our enthusiasm and dreams, like a cramped and dark room where we live alone, with ourselves, our problems and bitterness,” he said, “then it will be impossible to recognize this silent and humble presence of God.”
The church also must be a large, welcoming space, “not a small exclusive club, but a community with its arms wide open, welcoming to everyone,” and willing to lead to Christ the wounded, the wayward and those who have done wrong, he said.
“To celebrate and live the Eucharist,” he said, “we, too, are called to live this love, because you cannot break Sunday’s bread if your heart is closed to others, you cannot eat this bread if you do not give the bread to the hungry, you cannot share this bread if you do not share the sufferings of those in need.”
Earlier in the day, the pope greeted hundreds of people spread out in St. Peter’s Square for the noon recitation of the Angelus prayer.
The Eucharist, he said, shows “the strength to love those who make mistakes” because Jesus gave the world the bread of life on the night he was betrayed.
Jesus reacts to the evil of Judas’ betrayal with a greater good, responding to Judas’ “no” with the “yes” of mercy, he said. “He does not punish the sinner, but rather gives his life for him, he pays for him.”
“When we receive the Eucharist, Jesus does the same with us: he knows us; he knows we are sinners; he knows we make many mistakes, but he does not give up on joining his life to ours,” the pope said. “He knows that we need it, because the Eucharist is not the reward of saints, but the bread of sinners. This is why he exhorts us: ‘Do not be afraid! Take and eat.’”

Pope Francis leads Benediction of the Eucharist during Mass on the feast of Corpus Christi in St. Peter’s Basilica at the Vatican June 6, 2021. (CNS photo/Giuseppe Lami, Reuters pool)

Called by Name

Kathleen McMullin first began thinking about religious life while she was a student at St. Joseph Catholic School in Madison, but she wanted to go to college and pursue a career in medicine. She graduated from Mississippi State and became a certified Occupational Therapist, but she says that Jesus kept calling for something more: “He is patient, but he is persistent.”

Father Nick Adam
Father Nick Adam

McMullin says that as a professional she had begun to struggle with her faith, “it reached a point where I realized that my relationship with the Lord was not where it had been, my faith was not growing, and that I was lost.”

That’s when I met Kathleen. She told me while recording an interview for The Discerning Catholic Podcast that her mother encouraged her to set a meeting with me. At that point I was the parochial vicar at St. Richard in Jackson. Kathleen says that at that point in her life she had seen her brothers get married and start families, and she says, “I wanted [marriage] as well…really religious life was off the table.”

We spoke over Zoom about how I encouraged her to pray and invited her to come on a “nun run” with some parish youth group members as a chaperone. Kathleen says that after these events she “started getting up earlier in the morning and praying with scripture and got to the point where I was craving that time in the morning.”

“Slowly over time the Lord revealed how he made my heart and made me pursue him and the fact that he was pursuing my heart as well. I became more open to at least going down that road of religious life.”

Kathleen started to look at different orders. She enjoyed a visit to the Nashville Dominicans, a rapidly growing order whose primary apostolate is teaching, and she says she benefitted greatly from going on a visit during a designated weekend at their mother house.

“A big thing is just interacting with sisters and getting to see their joy and what drew them to this life.”

But she says that through prayer she was drawn to share her professional gifts with the church, she explains, “I knew I wanted to explore an order that had a medical apostolate — that’s the word for their work.”

Through a friend she met in Nashville, Kathleen was pointed toward The Sisters of St. Francis of the Martyr St. George, a Franciscan order with a house in Alton, Illinois.

“Their charism — it’s kind of like their mission statement — is to make the merciful love of Christ visible…and there was a little flicker in my heart that was like, ooo, I like that.”

Kathleen contacted the vocation director for the order and says they had a great discussion. She made two separate visits over several months and made the decision to enter postulancy for the community.

Kathleen will enter the community this September, and I will have more from her interview later this summer. Her journey to this point has inspired me to be more confident in the Lord’s plan for myself and those that I serve. And she is not alone in seeking out the Lord’s will through religious life. Sister Kelly Moline, a Springfield Dominican working in our diocese at St. Dominic Hospital, will take her final vows with the community in Springfield, Illinois on the Feast of St. Dominic, Aug. 8. And elsewhere in this issue of Mississippi Catholic you can read about the priestly ordination of Father James Martin Nobles, O.P., a native of McComb and newly ordained for the Southern Province of Dominican Friars.

The church is one big family, and we rejoice that there are those in our midst who are giving themselves over to the Lord with vows of chastity, poverty and obedience. This gift speaks to all of us of the need to have greater confidence in the Lord’s power than our own abilities, and their joy tells us that it is worth it to give everything we have up to the Lord.

If you are interested in learning more about religious orders or vocations to the priesthood and religious life, please email Fr. Nick Adam at nick.adam@jacksondiocese.org

ALTON, Ill. – Kathleen McMullin visiting Sisters of St. Francis of the Martyr St. George. She will enter postulancy for the community in September. (Photo courtesy of Kathleen McMullin)

Losing the song in the singer

IN EXILE
By Father Ron Rolheiser, OMI
Often when listening to someone singing live or on television, I close my eyes to try to hear the song so as not to let the singer’s performance get in the way of the song. A song can be lost in its performance; indeed, the performance can take over so that the song is replaced by the singer.
When anyone is performing live, be it on a stage, in a classroom, at a podium, or in a pulpit, there will always be some combination of three things. The speaker will be trying to impress others with his talent; he will be trying to get a message across; and (consciously or unconsciously) he will be trying to channel something true, good, and beautiful for its own sake. Metaphorically, he will be making love to himself, making love to the audience, and making love to the song.
It is the third component, making love to the song, which makes for great art, great rhetoric, great teaching, and great preaching. Greatness sets itself apart here because what comes through is “the song” rather than the singer, the message rather than the messenger, and the performer’s empathy rather than his ego. The audience then is drawn to the song rather than to the singer. Good singers draw people to the music rather than to themselves; good teachers draw students to truth and learning rather than to themselves; good artists draw people to beauty rather than to adulation, and good preachers draw their congregations to God rather than to praise of themselves.

Father Ron Rolheiser, OMI

Admittedly, this isn’t easy to do. We are all human, so is our audience. No audience respects you unless you do show some talent, creativity, and intelligence. There’s always an unspoken pressure on the singer, the speaker, the teacher, and the preacher, both from within and from without. From within: I don’t want to disappoint! I don’t want to look bad! I need to stand out! I need to show them something special! From without, from the audience: What have you got? Show us something! Are you worth my attention? Are you bright? Are you boring? Only the most mature person can be free of these pressures. Thus, the song easily gets lost in the singer, the message in the messenger, the teaching in the teacher, and the message of God in the personality of the preacher.
As a teacher, preacher, and writer, I admit my own long struggle with this. When you first start teaching, you had better impress your students or you won’t have their attention or respect for long. The same with preaching. The congregation is always sizing you up, and you had better measure up or no one will be listening to you. Moreover, unless you have an exceptionally strong self-image, you will be a perennial prisoner of your own insecurities. Nobody wants to look bad, stupid, uninformed, or come across as talentless. Everyone wants to look good.
Moreover, not least, there is still your ego (and its power can never be underestimated). It wants to draw the attention and the admiration to itself rather than to what is true, good, and beautiful. There is always the temptation for the messenger to be more concerned about impressing others than about having the message come through in purity and truth. The subtle, but powerful, temptation inside every singer, teacher, speaker, preacher, or writer is to draw people to themselves rather than to the truth and beauty they are trying to channel.
I struggle with this in every class I teach, every article or book I write, and every time I preside at liturgy. Nevertheless, I make no apologies for this. It is the innate struggle in all creative effort. Are we trying to draw people to ourselves, or are we trying to draw them to truth, to beauty, to God?
When I teach a class, how much of my preparation and energy is motivated by a genuine concern for the students and how much is motivated by my need to look good, to impress, to have a reputation as a good teacher? When I write an article or a book, am I really trying to bring insight and understanding to others or am I thinking of my status as a writer? When I preside at Mass and preach is my real motivation to channel a sacred ritual in a manner that my own personality doesn’t get in the way? Is it to lead people into community with each other and to decrease myself so Christ can increase?
There is no simple answer to those questions because there can’t be. Our motivation is always less than fully pure. Moreover, we are not meant to be univocal robots without personalities. Our unique personalities and talents were given by God precisely as gifts to be used for others. Still, there’s a clear warning sign. When the focus of the audience is more on our personalities than on the song, we are probably making love more to ourselves and our admirers than to the song.

(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)

The Mass of Easter Day

SPIRIT AND TRUTH
By Father Aaron Williams
The last segment of our study of the liturgies of Holy Week is the Mass of Easter Day. As I mentioned in an earlier column, historically there was no special Mass for Easter Day, per se. The Vigil was originally envisioned as lasting all-night and then ending shortly before dawn, making the Vigil Mass the Mass of the day as well. However, as time went on and the Vigil grew more and more complicated, it became more common to celebrate a separate Mass on Easter morning with its own proper prayer texts and readings.
This is why apart from the presence of the sequence (Victimæ Paschale Laudes), the Easter Mass is no different from any normal Sunday Mass — having no special rites or particular rubrics as we see in the liturgies during the week. As a side-effect, this serves to underscore the Paschal character of every Sunday celebration. Each Sunday, we revisit the mystery of Our Lord’s Resurrection. It is fitting that when we arrive for Mass on Easter Morning that we feel as if everything is once again as it should be. The Resurrection, after all, is a divine recapitulation — Christ restores creation to its state before the fall, which is why the Resurrection happened in a garden. Humanity fell from grace within a garden, so it is fitting that our restoration to grace would likewise occur in a garden.
If we compared the celebration of Easter Day from the traditional rite of Mass to our modern celebration, we would find very little textual differences. The prayers and readings are virtually unchanged. The modern rite, however, does give the interesting option to use the Gospel of the Road to Emmaus at Easter Masses which occur in the evening, which gives this well-loved passage its own proper place in the lectionary.

Father Aaron Williams

The sequence of Easter Day is a beautiful work of Christian poetry. The text contains a curious passage where the singer asks Mary Magdalene to retell us the story of the Resurrection, making this the only time in any liturgical text where we address someone other than God. Even on feast days of the Blessed Mother, liturgical texts never address Mary directly, but always speak to God regarding the mystery being celebrated. The Easter sequence is the one exception. This, perhaps, can underscore the unique role Mary Magdalene played in the early church as the ‘Apostle to the Apostles’ — announcing to all of the Apostles the news of the Resurrection.
Though our modern celebration of Easter is not particularly unique from any other Mass, there are a few examples from history of some local churches having their own customary rites associated with Easter Day. Perhaps the most significant of these comes from the Medieval English liturgy. The missals of Salisbury and York explain a rite which preceded the Easter Sunday Mass where the priest and ministers first process to the altar which served as the Altar of Repose during the Paschal Triduum. Unlike our modern celebration where the Blessed Sacrament is restored to the normal tabernacle after communion at the Easter Vigil, in the English custom the Blessed Sacrament remained secure at the Altar of Repose until the Mass of Easter Day.
Once the priest reaches the altar, the choir would begin singing the traditional hymn of thanksgiving (Te Deum) while the priest slowly raised the ciborium up from the altar and over his head, as if Christ was literally rising up from the tomb. For this reason, the English traditionally called this altar the ‘sepulcher’ instead of the ‘altar of repose.’
After the elevation of the ciborium, the priest would carry the Blessed Sacrament in procession back to the normal tabernacle — traditionally with the procession proceeded by a banner or image depicting the Risen Christ. We find a similar custom in Medieval Spain, except there it was more common for a single Host to be used rather than a full ciborium.
Some medieval parishes were even equipped with a special tabernacle or pyx which was suspended over the altar by a pulley system. In this case, the ‘elevation’ rite occurred by placing the Blessed Sacrament inside this tabernacle and then slowly winding the pulley until the tabernacle reached its normal height. An example of a tabernacle of this sort can be found in the oratory chapel of the Dominican parish in New York City: St. Vincent Ferrer. This was such a common ritual in European tradition that by the time of the renaissance it became common for churches to have a golden dove suspended over the altar with a small opening to serve as a pyx.
Suffice it to say by the time of the 19th century Enlightenment, this rite was no longer seen as effective as it was on Medieval Christians and most local churches began to drop it from their liturgical texts until by the dawn of the 20th century it essentially disappeared.

(Father Aaron Williams is the administrator at St. Joseph Parish in Greenville.)

My father’s shirt

GUEST COLUMN
By Reba J. McMellon, M.S., LPC
Matthew 11:30 – For my yoke is easy, and my burden is light.
I have a photograph of me taken several years ago on Memorial Day. I am wearing my father’s army shirt from the Korean War. The medal around my neck has the emblem commemorating 50 years since the Korean War. I know I’m supposed to call it a conflict, but it deserves the word war, in my book.
I don’t even know how to describe all that in a way that it makes sense to non-veterans. That is because I tuned out most of my dad’s war stories while he was still living. Since his death, I feel like a custodian for what he stood for. The good that he stood for.
Korea is in the news again. I find it fascinating now. I feel proud of what those young men did. How many even know the dates of the Korean war? Was it North Korea or South Korea? What was the conflict about? Now, I know. Now, it matters to me.

Reba J. McMellon, M.S.,LPC

That’s just an example of how my father’s death has affected me. He was a man’s man, to say the least. He was a gruff, take no prisoners man and was the head of a family of women.
He wasn’t the peace maker but the policy holder. I find myself in that role. I’m not trying to fill his shoes, but I am wearing his army shirt.
Can you believe it fits me? My Dad was always a large man, in my eyes. Now I realize, at the age of 18, he was my size. For those of you who don’t know me, that’s 120 pounds soaking wet. If I exaggerate.
Much of my father’s agitation and gruff demeanor was attributed to being a war veteran. That may or may not have been true. The point is, as he began needing more care due to his health, he showed a side to him that I will admire for the rest of my life.
Talk about a hero. He went out of this world with the dignity of a war hero for sure.
It was a five-year stretch, after his last by-pass surgery. When he couldn’t walk far enough to get to a doctor’s office, he let me push him in a wheelchair. That took dignity on his part. He remained cheerful and complimented me constantly. Sometimes he liked to call me Charlie, for reasons I never understood.
Managing him, his chair, myself and sometimes my mom wasn’t for the faint hearted. It really did take skill. I’d push the door open, swing him around and catch the door with my foot or backside, in time to pull him in backward-all while managing to keep my purse from falling off my shoulder. I wasn’t always successful. Asking my dad to hold my purse was never an option, in my mind. I would not compromise his dignity in that way. Thank goodness cross-body purses became popular. I never had to stoop to a fanny pack … Besides, a fanny pack is too small for the inevitable mound of medical paperwork.
My father went into hospice care in November 2010. He remained in his house of 46 years. He had congestive heart failure and COPD. Many diseases linger. This one is certainly no exception.
We went through many stages. The day we came home from the emergency room with a hospital bed in his living room was big. But that did not stop his dignity.
He always welcomed visitors. He moved the two feet from the bed to his place at the table every day, even when we cautioned him not to. If the noise from his oxygen machine got on his nerves, he attempted to get out of bed and turn the thing off himself. That was not always a successful decision, but he did not let that keep him from what independence and say-so he had left.
The last few months were winter. It was a very cold winter for our region. Many after midnight calls came. It was always a fall (or slide) to the floor. It never failed that he greeted us with a strong and welcoming voice. See what I mean about dignity. A war hero. A vet. We would greet each other like two soldiers.
The next day he would brag on us a lot. He’d say, “I don’t know how you get me up off the floor so easily.” To which I would reply, “I’ve had training, Daddy.”
Maybe that is one reason why it was so hard to see him go. How do you close the chapter on someone like that? How does anybody watch as they close the casket on a loved one-much less your Daddy?
My father’s legacy did not end when they closed the lid. As a matter of fact, that’s when it really began.
This will be the tenth Father’s Day without my father. It hasn’t been ten years since he left. It has been ten years and three months.
On Father’s Day, Memorial Day and Veteran’s Day, I wear my father’s Korean War shirt. Much of his role in the family passed to me. I thank him for showing me how to soldier on with dignity.
My father’s last words to me were, “If you can get me comfortable, I’m going to go on out of here.”
He did. I thank him for trusting me and letting me love him in ways that were not possible before his health declined.
Caregiving does not have to be a burden. If you will go with it, it can be quite healing.

(Reba J. McMellon, M.S. is a licensed professional counselor with 35 years of experience. She worked in the field of child sexual abuse and adult survivors of sexual abuse for over 25 years. She continues to work as a mental health consultant, public speaker and freelance writer in Jackson, Mississippi. Reba can be reached at rebaj@bellsouth.net.)

Mississippi native ordained to Dominican order

KNEADING FAITH
By Fran Lavelle
NEW ORLEANS – Father James Martin Nobles, OP formerly known as Adam Nobles was ordained a Dominican priest on June 12 at St. Dominic Catholic Church in New Orleans. He was born in New Orleans and raised in Fernwood, Mississippi. His parents, Dr. Jim and Penny, had five children, Adam being the mold breaker.
I will never forget the first day I met Adam. A ruddy cheeked cherub showed up in the sacristy at St. Joseph’s Catholic Church in Starkville in the fall of 2008. He was one of the many new Catholic freshmen moving to Starkville that fall. Like his contemporaries he was full of energy, had many hopes and dreams, and was anxious about this new chapter of life. But unlike his contemporaries, Adam had been accepted by the Diocese of Jackson to pursue priestly formation with the caveat that his first two years of undergraduate education would be at one of Mississippi’s public universities. Lucky for me, Adam was sent to Mississippi State.
For those of us lucky enough to work in youth and young adult ministry there are times in our ministry when we just know a particular student is going to test our limits. While this does not sound flattering at all Adam will tell you it is true.
The recent high school graduate that I met in 2008 had it all figured out, or at least he thought so. I am not one to let the misgivings of youth get in the way of my call to serve with love. I am grateful Father Kent Bowlds sent Adam to Mississippi State for those first two years of his formation. I witnessed his maturation and his growing understanding of who and whose he is.

Father James Martin Nobles, OP (formerly known as Adam Nobles) was ordained on Saturday, June 12 for the Province of St. Martin de Porres Order of Friars Preachers. He will serve in the Diocese of Memphis. Father Nobles attended St. Alphonsus McComb and spent time “kneading” his faith with Fran Lavelle while a student at Mississippi State University. (Photo courtesy of Father Nobles)

Adam was very involved with our campus ministry program. He served on our leadership team, took mission trips, went on retreats and taught CCD.
I remember one day Adam stopped by to see me and told me about how he got in trouble with the DRE for taking his class to the Knights of Columbus pancake breakfast instead of class one Sunday morning. She was concerned that the children in the other grades would feel left out. Instead of feeling defeated he came to me to help devise a plan to allow the other classes the opportunity to attend the pancake breakfast too.
Of all of the gifts Adam shared with his fellow Catholics at Mississippi State his laughter was, and is, his enduring legacy. He is one of those good souls that God blessed with an extra dose of holy laughter when Adam was born. Anyone who knows anything about holy laughter is that we laugh with, and not at, someone else. It is the kind of laughter that leaves one’s sides hurting for hours if not days. We did a lot of laughing and had our share of tears in those two short years.
In 2010 it was time for Adam to leave us and go to St. Joseph Seminary College to complete his bachelor’s degree in Philosophy and Theological Studies. In 2012, he entered Notre Dame Seminary in New Orleans. Several of our younger priests in the diocese studied with him there. I am certain the stories of shenanigans they can tell would fill a book.
Throughout his formation Adam was diving deeper into who and whose he is. From this place of deep reflection and introspection he discerned that being a diocesan priest was not what God was calling him to. After months of prayer Adam found consolation in the charism of the Dominican Order. In 2014, Adam began the long journey to priesthood as a Dominican friar. No doubt the synthesis of active and contemplative aspects of the order and the richness of community life spoke to Adam.
Over the past nearly thirteen years I have had the privilege to watch a ruddy cheeked cherub with an attitude grow into a compassionate servant leader and preacher. Over the years he has shared milestones with me. With each phase of his formation and education the easy going, fun loving guy I first met was still present, but I also witnessed the emergence of the deeply grounded caring man he is today. I recall his grand ideas of what he thought priesthood was all about. That too has changed. He is someone who now seeks those on the periphery and understands what it means to serve them. Our phone conversations still include robust outbursts of laughter and always end with “I love you.”
That is one thing I know for sure will not change now that he has been ordained a priest. We are all given opportunities to accompany others in this journey. Finding the sacred in the ordinary and not taking oneself too seriously are critical elements in accompaniment for the long haul. My dear Father James Martin Nobles, you know well how to do both. I pray you always will.

(Fran Lavelle is the Director of Faith Formation for the Diocese of Jackson.)

Solemnity of Saints Peter and Paul, Apostles

By Father Clement “Clem” Olukunle Oyafemi
JACKSON – Early in the year 2002, a few months after the terrorist attack on the twin towers in New York (9/11), I was invited to officiate at a wedding in Detroit. It was a time of extreme fear and uncertainty throughout the entire country. No one was willing to trust anyone.
So, I flew from New York to Detroit, landing around 6 p.m., early enough for the wedding rehearsal. Dressed fully in my clerical wear, I made it easier for anyone to identify me, and I was also expecting my designated driver to stand at the airport with my name on card as was usual.
Unfortunately, there was no sign with my name, nor was there anyone to ask who I was. I waited and waited at the airport but there was no one to get me. By midnight I made up my mind I was going to stay the night in the nearest hotel and then take a cab to the church the next day to witness the wedding.
As I was approaching the front desk, two young men moved toward my direction, and one of them intentionally brushed his elbow against me and quickly said, “Am sorry sir.” I looked at him and smiled. Then he began a conversation. “By the way, are you Father Clem from New York? Then I said, “Yes, why are you asking?” And the man responded, “Well, I am your designated driver. We have been waiting here for six hours and we couldn’t find you.”
I told the two young men, “I have been here for six hours also, and I have been looking for my name on a sign, but couldn’t find it.” The man responded, “Dr. Cochabamba made a sign with your name on it and gave it to us when we were leaving for the airport. But we threw it away telling him, ‘We know what a priest looks like.’”
I asked him, “So why didn’t you find me? As you can see, I’m wearing my clerical suit.” The other man responded, “Because, we were told that your name is Father Clement, and you were coming from New York. We pictured a tall, white man with a beard, and in his early sixties. So, when we saw you, we did not pay attention, because you did not match the image of the ‘Father Clem’ we had in our heads.”

Father Clement Olukunle Oyafemi

Just like the two designated drivers in the story, who had me pictured incorrectly in their minds, the majority of the people, in the time of Jesus, had a different image of the Messiah in their minds. Jesus didn’t “fit the mold” of their expected image of the savior. And that is why they did not accept him.
By asking the question, “Who do you say that I am?” Jesus was questioning his disciples about his identity. (cf Mt 16:15) This question is very essential to the Christian faith. It is very important for us to know the identity of Jesus so that we may relate correctly with him. And trust me, Jesus will never entrust his church to those who do not know him.
Peter’s confession, as we see in the gospel passage, represents the apostles, and all people who believe in Jesus as the Messiah, and the Son of God. The response given by the apostles to the question, “Who do people say that I am?” shows, clearly, that many people, in the time of Jesus, did not really know him. And if you do not know a person’s identity, you may not know how to relate to him/her. Some thought he was Elijah, or Jeremiah, or one of the prophets. They were very much mistaken. They did not know him, even after three years of his mission among them.
Notably those two men who came to the airport had a different image of me in their heads. Similarly, there are so many Christians today who do not really know Christ. They neither know his person nor his teaching. So how can they truly follow him? Someone can go to church for one hundred years without knowing Christ. The knowledge we are talking about is not book knowledge. It is experiential knowledge. If I may ask rhetorically; how can we love who we do not know? How can we serve who we do not love? Leadership in the church is based on loving service. And that is a big challenge for us today.
The universal church celebrates two great personalities in the history of Christianity – Sts. Peter and Paul on June 29. These great apostles knew the true identity of Christ. Peter was chosen by Christ to be his first vicar on Earth (pope). He was endowed with the powers of the keys of the Kingdom of Heaven. (cf Mt 16:13-19) He was charged with the role of shepherd of Christ’s flock after having affirmed his love for Christ, three times. (cf Jn 21:15-17) St. Peter led the church and suffered martyrdom in the year 64 AD. Buried at the hill of the Vatican, recent excavations revealed his tomb on the very site of St. Peters Basilica. The head of the universal church is called “pope”, which means “father.” Pope Francis is the 266th pope after St. Peter.
Although Paul did not meet Christ in person, he met him in a miraculous way. Christ chose him after his conversion on the road to Damascus. (cf Acts 9:1-16)
Paul is regarded as the greatest missionary of all time. He was advocate of pagans and called the apostle of the Gentiles. Paul testified to Christ, not only in words, but in action. He traveled, worked and taught more than any of the apostles who were called before him. Only Pope John Paul II has surpassed him in terms of missionary journeys. Like Peter, Paul also suffered martyrdom. He was beheaded and buried on the site where the Basilica, bearing his name, now stands.
As we celebrate the Solemnity of Sts. Peter and Paul, let us pray that God may continue to raise courageous and fearless leaders to lead his church from generation to generation. Through the intersession of Sts. Peter and Paul, may the Lord sustain the church and keep us true to his teachings. Amen.

(Father Clement Olukunle Oyafemi – Father “Clem” is the Coordinator of the Intercultural Ministry of the Diocese since 2020. He has two master’s degrees, one in theology and one in religious education and a bachelor’s degree in philosophy. He shares with Sister Thea his passion for the Lord and music. Father Clem founded the Rejoice Ministry of African Worship Songs –AFRAWOS– in 2002.)

Briefs

NATION
WASHINGTON (CNS) – The Women’s Health Protection Act, introduced in the U.S. Senate and the U.S. House June 8 “would invalidate nearly all existing state limitations on abortion,” said Jennifer Popik, director of federal legislation for National Right to Life. “This legislation would also prohibit states from adopting new protective laws in the future, including various types of laws specifically upheld as constitutionally permissible by the U.S. Supreme Court,” she said in a June 9 statement. The measure was introduced in the Senate by Sens. Richard Blumenthal, D-Conn., and Tammy Baldwin, D-Wis., and in the House by Reps. Judy Chu, D-Calif., Lois Frankel, D-Fla., and Ayanna Pressley, D-Mass. Blumenthal first introduced the measure in 2013 and has reintroduced it off and on over the years. The current measure has 48 Democrats as co-sponsors in the Senate; Sens. Joe Manchin, D-W.Va., and Bob Casey Jr., D-Pa., are not co-sponsoring it. In the House, there are 176 co-sponsors, all of whom are Democrats. Carol Tobias, president of National Right to Life, said the measure “would essentially remove all legal protections for unborn children on the federal and state level. The Women’s Health Protection Act is, in effect, a no-limits-on-abortion-until-birth bill. Tragically, the only ones to benefit from such a law would be abortionists and abortion providers such as Planned Parenthood,” she added.
HOUSTON (CNS) – The founder of the Archdiocese of Galveston-Houston’s program Angela House addressed a national webinar recently about what is needed most to help imprisoned women successfully transition back to their community and families. First is to understand “these are really just human beings and not evil-doers,” said Dominican Sister Maureen O’Connell, a social worker by training who also spent 13 years as a Chicago police officer and chaplain. Speaking during the Catholic Prison Ministries Coalition webinar in May, she explained how other dioceses and community groups can provide similar guidance for the women, 85% of whom have experienced physical and/or sexual abuse in their lives. “It all started for me when I was a volunteer chaplain in Gatesville (women’s prison in Texas) and realized that the women who had been incarcerated two or three times basically needed a safe place to live when they left prison to get away from negative people, places and things,” Sister O’Connell said. Since 2002, she has developed a program of interventions focused on trauma-informed counseling, addiction recovery, employment readiness, and personal and spiritual growth including residential living at Angela House in southeast Houston, free for women recently released from incarceration.

VATICAN
VATICAN CITY (CNS) – Agreeing with German Cardinal Reinhard Marx that Catholic leaders cannot adopt an “ostrich policy” in the face of the clerical sexual abuse crisis, Pope Francis still told the cardinal that he would not accept his resignation as head of the Archdiocese of Munich and Freising. “If you are tempted to think that by confirming your mission and not accepting your resignation, this bishop of Rome – your brother who loves you – does not understand you, think of what Peter felt before the Lord when, in his own way, he presented him with his resignation: ‘Depart from me, for I am a sinner.’ And listen to the answer: ‘Shepherd my sheep,'” the pope wrote to Cardinal Marx. The German cardinal, who is only 67, announced June 4 that he had submitted his resignation to Pope Francis because he believed bishops must begin to accept responsibility for the institutional failures of the church in handling the clerical sexual abuse crisis. Pope Francis wrote a long reply to the cardinal June 10, and the Vatican press office published the letter the same day. “I agree with you in describing as a catastrophe the sad history of sexual abuse and the way the church dealt with it until recently,” the pope wrote. “To realize this hypocrisy in our way of living the faith is a grace; it is a first step that we must take.”
VATICAN CITY (CNS) – Seminarians can learn more from the way their bishops, rectors, spiritual directors and formators live than from what they say, Pope Francis said. Noting the yearlong celebration underway dedicated to St. Joseph, the pope said all those responsible for the formation of new priests – primarily their bishops, but also staff at their seminaries and schools – need to have St. Joseph as their inspiration and model, caring for and protecting priestly vocations. During an audience at the Vatican June 10 with members of the Pontifical Regional Seminary Pius XI of the Marche Region in Ancona, Italy, the pope said that seminarians “can learn more from your life than from your words.” Therefore, he said, “may they learn docility from your obedience; diligence from your dedication; generosity toward the poor from the witness of your sobriety and helpfulness; paternity from your deep and chaste affection.” The pope also urged seminarians to seek out and visit elderly priests, who are “the church’s treasure,” but are often forgotten or isolated in care facilities. They possess wisdom and knowledge that has matured like “fine wine” and can help new ministers in solving their pastoral problems.

Featured photo Confirmation class …

WEST POINT – In October 2020, four youth were sealed with the gift of the Holy Spirit at Immaculate Conception parish. Pictured left to right: Drake Flowers, Deisy Moreno, Anna Henson and Aidan Henson; Back row: Father Binh Nguyen. Not pictured is confirmation instructor, Penny Elliott. To our parishes, please send us your sacrament photos for our special sacraments section in our July 16 edition. (Photo by Sherry Wilbourne)