Peaceful, prayerful, effective 40 Days for Life campaign coming to Jackson “on site gives insight”

JACKSON – “40 Days for Life, the nation’s most innovative, peaceful prayer outreach, is coming to Jackson,” said Laura Duran, who is coordinating the local campaign. “We are eager to join together with people of faith and conscience from over 600 cities from coast to coast, and beyond, to pray for an end to abortion.” 40 Days for Life begins Sept. 22 to Oct. 31. “Abortion takes a tremendous toll in our city,” said Laura Duran, “but many people aren’t even aware of it. We will share the facts with as many people as possible during the 40-day campaign,” she said.

The campaign will feature a peaceful 40-day prayer vigil in the public right-of-way outside Jackson Women’s Health Organization at 2903 North State Street, in Jackson. All prayer vigil participants are asked to sign a statement of peace, pledging to conduct themselves in a Christ-like manner at all times. 40 Days for Life is a peaceful, highly-focused, non-denominational initiative that focuses on 40 days of prayer and fasting, peaceful vigil at abortion facilities, and grassroots educational outreach. The 40-day time frame is drawn from examples throughout Biblical history.

“40 Days for Life has consistently generated proven life-saving results,” said Shawn Carney, 40 Days for Life’s president. “During 26 internationally coordinated campaigns, over 8,000 communities have taken part. The efforts of over 1,000,000 people of faith helped have made a tremendous difference.”

Carney said numerous cities reported a significant drop in abortions. “Over 110 abortion facilities have closed following 40 Days for Life efforts,” he said. “Churches across denominational lines have worked together to work for an end to abortion in their cities. Many post-abortive women begin programs to heal from the pain caused by previous abortion experiences. And more than 18,000 babies – and their mothers – have been spared from the tragedy of abortion.”

“We’ve seen what 40 Days for Life has accomplished elsewhere,” said Laura Duran. “We can’t wait to begin. It is our prayer that this campaign will help mark the end of abortion in Jackson.”

For information about 40 Days for Life in Jackson, visit: www.40daysforlife.com/Jackson. For assistance or for more information, please contact Laura Duran at plm@prolifemississippi.org or 601-956-8636 ext. 1.

JACKSON – Participants gather and pray at “40 Days for Life” outside the Jackson Women’s Health Organization in 2017. This year, the event will take place from Sept. 22 to Oct. 31. (Photo from archives)

Briefs

NATION
CHICAGO (CNS) – Father Andrew Liaugminas of the Archdiocese of Chicago, has been appointed to serve as an official for the doctrinal section of the Vatican’s Congregation for the Doctrine of the Faith. The 37-year-old priest will serve with the congregation for five years and will support the congregation’s work promoting the church’s teachings on faith and morals. The oldest of the Roman Curia’s nine congregations, the CDF was founded in 1542 by Pope Paul III to promote and safeguard the church’s teachings throughout the world. Today, the CDF is responsible for fostering a greater understanding of the faith, aiding bishops in their role as teachers of the faith and answering difficult questions that arise on faith and morals.

WASHINGTON (CNS) – Former Cardinal Theodore E. McCarrick pleaded not guilty Sept. 3 in a Massachusetts court, where he is facing three counts of sexually assaulting a teenager in the 1970s. He was not taken under custody but was ordered to post $5,000 bail and have no contact with the alleged victim or children. The former high-ranking, globe-trotting church official also was ordered not to leave the country and surrendered his passport. His next court appearance is Oct. 28. The day before the arraignment, a former employee and a former priest of the Archdiocese of Newark filed lawsuits alleging unpermitted sexual contact by McCarrick for incidents in 1991. The Massachusetts case is the first time, however, that McCarrick has faced criminal charges for assault of a minor, which is alleged to first have taken place at a wedding reception in 1974 and continued over the years in different states.

WASHINGTON (CNS) – The “present ills of our economy” invite Catholics to reflect on ways to propose new and creative responses to vital human needs in a post-pandemic world, said Archbishop Paul S. Coakley of Oklahoma City, chairman of the U.S. bishops’ Committee on Domestic Justice and Human Development, in the U.S. bishops’ annual Labor Day statement. Acknowledging that the economy is showing signs of recovery despite the continuing pandemic, Archbishop Coakley said the current time presents an opportunity to “build a consensus around human dignity and the common good.” But despite signs of an economic recovery, he said in the statement released Sept. 2, millions of Americans continue to struggle financially because of unemployment, poverty and hunger made worse by the coronavirus pandemic. “There are still many uncertainties around this pandemic; however, we do know that our society and our world will never be the same,” the archbishop said. Archbishop Coakley credited and thanked the many workers “who have kept our country functioning during these trying times and worked under difficult and often underappreciated conditions.”

VATICAN
VATICAN CITY (CNS) – While financial reforms in the Vatican are progressing steadily, cases involving corruption and malfeasance in the Eternal City are “a disease that we relapse into,” Pope Francis said. In a wide-ranging interview broadcast Sept. 1 by COPE, the Spanish radio station owned by the Spanish bishops’ conference, Pope Francis said changes made in the Vatican’s financial laws have allowed prosecutors to “become more independent” in their investigations. “Let’s hope that these steps we are taking … will help to make these events happen less and less,” he said. During the interview, the pope was asked about the Vatican trial against 10 individuals and entities, including Cardinal Angelo Becciu, former prefect of the Congregation for Saints’ Causes, on charges ranging from embezzlement to money laundering and abuse of office. The charges stemmed from a Vatican investigation into how the Secretariat of State used $200 million to finance a property development project in London’s posh Chelsea district and incurred millions of dollars in debt. At the time, then-Archbishop Becciu served as “sostituto,” the No. 3 position in the Vatican Secretariat of State. Cardinal Becciu was forced to offer his resignation to the pope in September 2020, after he was accused of embezzling an estimated 100,000 euros of Vatican funds and redirecting them to Spes, a Caritas organization run by his brother, Tonino Becciu, in his home Diocese of Ozieri, Sardinia.

Father Andrew Liaugminas, a priest of the Archdiocese of Chicago, is seen in this undated photo. He has been appointed to serve as an official for the doctrinal section of the Holy See’s Congregation for the Doctrine of the Faith. (CNS photo/Handout, courtesy Chicago Catholic)

VATICAN CITY (CNS) – Pope Francis offered prayers to the victims and families affected by Hurricane Ida, which devastated the southern and northeastern United States. Pope Francis also offered prayers for countless refugees fleeing Afghanistan in the wake of the Taliban’s Aug. 15 takeover of Kabul and expressed his hope that “many countries will welcome and protect those seeking a new life.” “I assure my prayers for the people of the United States of America who have been hit by a strong hurricane in recent days,” the pope told pilgrims gathered in St. Peter’s Square Sept. 5 during his Sunday Angelus address. The Category 4 hurricane made landfall Sept. 1, carrying 150-mph winds in Louisiana and knocking out power, water and cellphone service. The remnants of Hurricane Ida later struck the northeastern United States, causing an estimated 41 deaths and flooding roads in New York, New Jersey, Pennsylvania, Maryland and Connecticut. Speaking about Afghanistan, Pope Francis said he prayer “for the internally displaced persons and that they may receive assistance and the necessary protection,” he said. “May young Afghans receive education, an essential good for human development. And may all Afghans, whether at home, in transit, or in host countries, live with dignity, in peace and fraternity with their neighbors.”

WORLD
BERLIN (CNS) – German bishops are concerned that a decision guaranteeing German health insurers will pay for pregnant women’s blood tests to detect Down syndrome will lead to abortion. Matthias Kopp, spokesman for the German bishops, said that already about 90% of cases in which an embryo has an extra chromosome result in termination of pregnancy, reported the German church news agency KNA. He expressed concern that the prenatal test eventually would be applied on a routine basis. “We as a church are observing with concern that the new, noninvasive prenatal diagnostical test procedure very often does not follow therapeutic aims,” Kopp said. “On the contrary, in the view of the church, these tests promote an alarming trend in the direction of a regular selection.” What was needed was early information, counseling and support in which the issue of termination of pregnancy was not the focal point, he said. A joint federal parliamentary committee gave the approval for the change, which is expected to take effect in the spring of 2022, KNA reported.

LAGOS, Nigeria (CNS) – The Catholic bishops of Nigeria have called on the priests and the lay faithful to make the Eucharist central to the life of the church rather than placing a premium on money or other transient things. In a statement at the end of their weeklong plenary meeting, they also advised priests to always ensure that “monetary matters do not distract the faithful or detract from the solemnity of the celebration.” Priests are to “celebrate the Eucharist as ‘servants’ of the mystery and not ‘masters’ of it,” the bishops said. In their Aug. 27 statement, the bishops also condemned the increasing insecurity and violence in Nigeria and called on the government to show respect for the sanctity of human life with a more strategic commitment to the fight against insecurity. The bishops urged government officials to take full responsibility for the prevailing culture of violence and impunity in Nigeria. “We recognize the efforts being made by government to fight insecurity in the land,” they added, appealing to the citizens to be law-abiding, vigilant, live by sound moral principles and shun violence and crime.

SEOUL, South Korea (CNS) – The mortal remains of the first three Korean Catholic martyrs have been recovered more than two centuries after their deaths, announced the Diocese of Jeonju. Ucanews.com reported that following historical research and DNA tests, it has been confirmed that the remains are of Paul Yun Ji-chung and James Kwon Sang-yeon, both beheaded in 1791, and Yun’s brother, Francis Yun Ji-heon, who was martyred in 1801. Bishop John Kim Son-tae of Jeonju made the announcement during a news conference Sept. 1. During his visit to South Korea in 2014, Pope Francis beatified the three along with 121 other martyrs persecuted and killed during the rule of the Joseon dynasty in Korea. Bishop Kim said the remains were recovered in March in Wanju, on the outskirts of Jeonju, near the burial ground of family members of another beatified person that was being converted to a shrine. “The discovery of the remains is a truly amazing and monumental event,” the bishop said, according to Yonhap News Agency.

A painting depicts 103 Korean martyrs canonized by Pope John Paul II in 1984, seen in this Aug. 19, 2008, photo. The remains of the first three of 124 other Korean martyrs, beatified in 2014, were recently identified. (CNS photo/courtesy Archdiocese of Seoul)

New York fire chaplain says there are days when 9/11 ‘feels like yesterday’

Of God, Creator of the universe, you extend your paternal concern over every creature and guide the events of history to the goal of salvation. We acknowledge your fatherly love in a world torn by strife and discord, when you make us ready for reconciliation. Renew for us the wonders of your mercy; send forth your holy wisdom that it may work in the intimacy of our hearts; that enemies may begin to dialogue; that adversaries may shake hands and people may encounter one another in harmony. May all commit themselves to the sincere search for true peace which will extinguish all violence.
Lord, make us instruments of your peace;
Where there is hatred, let us sow charity;
Where there is injury, let us sow pardon;
Where there is error, let us sow truth;
Where there is doubt, let us sow faith;
Where there is despair, let us sow hope;
Where there is darkness, let us sow light; and
Where there is sadness, let us sow joy.
O’ Divine Master,
Grant that we may not so much seek to be consoled, as to console;
To be understood as to understand;
To be loved as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
And it is in dying to ourselves that we are born to eternal life.
Amen.

(Bishop Joseph Latino delivered this prayer during a memorial service for the 10th anniversary of 9/11)

By Gregory A. Shemitz
BLUE POINT, N.Y. – Father Kevin M. Smith, a veteran fire chaplain, trauma counselor and loyal friend to scores of active and retired firefighters in the New York metropolitan area, receives more phone calls in early September than any other time of the year.

Most of the calls are from firefighters who served amid the carnage and chaos in the aftermath of the terrorist attacks on the World Trade Center.

A fire chaplain with 30 years of service, Father Smith, 60, is commissioned by Nassau County, New York, to minister to members of the county’s 71 volunteer fire departments, many of whom work full time with the New York Fire Department.

He also is a member of the county’s Critical Incident Stress Management team, which provides support to firefighters and emergency medical services workers who are dealing with trauma associated with their duties as first responders.

Father Smith’s cellphone starts ringing and dinging with calls and texts from firefighters in the days leading up to and including the 9/11 anniversary. They come from front-line heroes who have been emotionally and, in many cases, physically affected by the cataclysmic event.

Father Smith – pastor of Our Lady of the Snow Church in Blue Point in the Diocese of Rockville Centre – can empathize with the callers. He, too, was a first responder at ground zero, arriving near the scene as the World Trade Center’s North Tower was collapsing, completing the total destruction of the two 110-story buildings and resulting in a mountain of crushed concrete, twisted steel and pulverized debris.

In an interview with Catholic News Service to mark the 20th anniversary of the terrorist attacks in New York, Washington and Pennsylvania, Father Smith spoke about his role as a chaplain on and after 9/11.

“I can’t believe it was 20 years ago,” he remarked. “There are days when it feels like yesterday.”

For Father Smith, Sept. 11, 2001, began at St. Rose of Lima Church in Massapequa, some 40 miles east of the city. An associate pastor at the time, he had been preparing to celebrate morning Mass when a parish secretary told him to turn on the television where he witnessed the second of two hijacked jetliners crash into the World Trade Center.

Several minutes later, his fire pager chirped, alerting him about the mass casualty incident.

After notifying his pastor that he was responding to the call, Father Smith jumped into his black Chevy Trailblazer – a vehicle with emergency lights and sirens – and headed toward the city. Along the way he picked up his younger brother, Patrick Smith, an off-duty New York City firefighter, and dropped him off at his firehouse in the Bronx.

When he eventually arrived in lower Manhattan, Father Smith encountered a surreal scene. The devastation was overwhelming.

Father Kevin M. Smith, pastor of Our Lady of the Snow Parish in Blue Point, N.Y., is seen in his office Aug. 25, 2021. Father Smith, a Nassau County, N.Y., fire chaplain, served as a 9/11 first responder in the aftermath of the 2001 terrorist attacks in New York City. He is holding a cross crafted from steel found among the rubble of the World Trade Center. (CNS photo/Gregory A. Shemitz)

“The whole place was filled with smoke,” he recalled. “There was a lot of stuff coming out of the air. Fire trucks and Emergency Service Unit vehicles were catching fire from the falling debris and exploding.”

Throughout the day and into the early hours the following day, Father Smith offered prayers, emotional support and assistance to firefighters and other emergency personnel. A trained firefighter, he also helped search for victims.
As shaken first responders went about their business amid the mayhem, many asked Father Smith to hear their confessions.

“They wanted absolution before heading down to ‘the pile’ because you didn’t know what was going to explode next, what was going to fall down,” he said.

In addition to ministering to the firefighters, the priest blessed the bodies of many of the FDNY’s 343 fallen heroes, including Franciscan Father Mychal Judge, the beloved FDNY chaplain and first certified casualty of 9/11.

For several months following 9/11, Father Smith would commute almost daily from his parish to ground zero, where he continued to offer support to the firefighters.

He said his faith helped sustain him through the difficult work and grueling schedule. “Prayer, adrenaline and the Holy Spirit,” were the emboldening forces, he said, adding: “I had a sense that God was with me.”

Referring to his vocation as “a ministry of presence,” he said he spent time with the firefighters when they were working at ground zero and during their meals and rest breaks.

Father Smith was also present to the bereaved members of the fallen firefighters’ families. He estimates that he concelebrated 30 to 40 funeral Masses of firefighters, sometimes two or three in a single day.

“I knew a lot of the guys,” he said.

He also had been friendly with a number of people who worked inside the towers. One of his former parishes, St. Mary Church in Manhasset, lost 22 parishioners and alumni from its elementary and secondary schools, the majority of whom Father Smith had known personally. He concelebrated several of those funeral liturgies.

“I remember a year or two after 9/11 looking at a list of victims to see how many people I actually knew,” Father Smith said. “It was about 60. Sixty friends that I had contact with and knew their families. They were firefighters, guys from Cantor Fitzgerald and the other financial groups at the Trade Center.”

Like many emergency responders who served at the World Trade Center site on 9/11 and post-9/11, Father Smith developed health issues related to the toxic conditions of the environment.

“I have chronic sinusitis. I have sleep apnea. I’ve had some skin cancer,” he said. “All have been certified as 9/11-related.”

His brother Patrick, meanwhile, was forced to retire from the FDNY in 2006 with a 9/11-related illness.

Father Smith said he has proactively addressed the emotional scars that he bears from his time at ground zero. “I go to counseling,” he said. “It helps, especially on the (9/11) anniversaries. If you’re going to do trauma counseling, it’s not a bad thing to check in with somebody from time to time.

“The first couple of years, I’d have nightmares, flashbacks, a lot of that stuff.”

Father Smith’s 9/11 recollections also include positive memories of a time when people expressed their appreciation for the firefighters, police officers, construction workers and others who pitched in at ground zero.

“At night, when you left the Trade Center, there would be people on the streets with big signs saying: ‘Thank You.’ They’d hand you a bottle of water or a peanut butter and jelly sandwich made by a school kid.”

Father Smith fondly remembers strangers chatting with and helping one another, a byproduct of the collective pain people shared and their desire for healing in the wake of the catastrophe.

He said he misses the post-9/11 period that was marked by a heightened degree of charity and fellowship, along with intense national pride and unity.

“You wish that some of the lessons we learned from 9/11 would have been passed on, like reaching out to one another, forgiving one another, being a little more patient with one another.”

The most important lesson, he said: “Cherish every single day.”

Sisters celebrate Jubilees

Sister Angela Susalla, OP – 70 years
ADRIAN, Mich. – The Adrian Dominican Congregation celebrates the dedication and commitment of 44 Sisters who in 2021 mark their Jubilees, their milestone years of service and dedication to the church and the congregation. The 2021 Jubilee class includes one sister celebrating 80 years, 11 sisters celebrating 75 years; 14 sisters celebrating 70 years; 17 sisters celebrating 60 years; and one sister celebrating 25 years.

One Jubilarian, Sister Angela Susalla, OP, has connections to the Diocese of Jackson. Formerly known as Sister David Mary, she is celebrating 70 years of religious life.

A native of Detroit, Sister Angela served for more than 30 years at Catholic Social Services in Tunica, an agency of the Sacred Heart Southern Missions. She graduated from Rochester High School in Rochester, Michigan, in 1951 and entered the Adrian Dominican Congregation on June 24 of that year. She professed her first vows on December 27, 1952 and her perpetual vows on December 27, 1957.

Sister Angela earned a bachelor’s degree in biology in 1963 and a master’s degree in mixed science in 1970, both from Siena Heights College (now University) in Adrian.

After teaching in Detroit and Aiken, South Carolina, Sister Angela taught second grade at St. Mary in Fort Walton Beach, Florida, from 1961 to 1963 and eighth and ninth grade at Blessed Sacrament in Tallahassee from 1964 to 1965. From there, she moved on to teach in Grafton, West Virginia and West Palm Beach, Florida, until 1976.
That year, Sister Angela switched gears to pastoral ministry, serving as a pastoral worker and catechist at a parish in Eleuthera, Bahamas, for one year and as a pastoral worker for the Diocese of Memphis for five years.

After studying at Regis College in Toronto, Sister Angela began her long-time service in Catholic Social Services in Tunica, Mississippi, an agency of the Sacred Heart Southern Missions. As a pastoral minister at Catholic Social Services, she particularly remembers visiting an elderly man who was living alone in a dilapidated house. When, at her request, she read Psalm 51 to him, she remembers that both of them were in tears. “I will never forget praying with him and feeling the presence of God,” she said. “He died the next day. I’m sure God welcomed him.”

Retired since 2014, Sister Angela resides at the Dominican Life Center in Adrian and is involved in the ministry of prayer and presence.

“During my 70 years, I believe I have grown both professionally and spiritually because of being an Adrian Dominican Sister,” Sister Angela said. “The decision I made as a senior in high school was a blessing then and continues to be a blessing for me every day as I can still pray and serve our Sisters whenever I can.”

Sister Helen Strohman (M. Maurice) – 70 Years
DAVENPORT, Iowa – A native of Keswick, Iowa, Sister Helen Strohman was born in 1932, entered the Congregation of the Humility of Mary in 1951 and made her first vows in 1954.

Sister Helen received a BA in elementary education from Marycrest College in Davenport, Iowa. She also attended St. Ambrose University in Davenport and Drake University in Des Moines.

Sister Helen’s ministry of teaching found her in Iowa at St. Alphonsus in in Davenport, St. Mary in Marshalltown, St. Mary and St. Patrick in Ottumwa, St. Donatus in St. Donatus, Assumption Grade School in Granger, Christ the King, St. Anthony and Holy Trinity in Des Moines. She also taught at St. Austin in Minneapolis and Sacred Heart in Camden, Mississippi. She was the director of the YES Program in Canton, Mississippi (1990) and a pastoral minister at St. Joseph Church in North English, Iowa. She was teacher and then director of the Rainbow Literacy Center (1994-2002) and worked for the MadCAAP educational program (2002-03) in Canton. Sister Helen taught in the Madison County Jail in Mississippi and helped create the volunteer program Seeds of Hope in Des Moines, Iowa.

Sister Helen currently lives in Canton and is on call for a storage facility. Her parish, Sacred Heart, is the home of two retired Irish priests where they celebrate the Eucharist together each day.

Sister Lael Niblick – 50 years
A native of Fort Wayne, Indiana, Sister Lael Niblick first professed vows in 1971 for the Congregation of Sisters of St. Agnes, a community that promotes justice and builds community.

Sister Lael received a BS in education with minors in theology and science from Marian College in Fond du Lac, Wisconsin. She also attended St. John’s University in Collegeville, Minnesota, receiving a Masters degree in religious education and youth ministry, graduating Magna Cum Laude.

In addition to her degrees, Sister Lael has received over 20 certifications. These include certifications and workshops in religious education, advanced scripture, alcohol and drug intervention for teens, prevention of child sexual abuse, satanic cult awareness, parish management, racism, prison reality, fundraising and even clown ministry.

Additionally, she spent time in Boliva on a Spanish immersion trip with the Maryknoll Institute in 1992; as well as spending time completing various spiritual and educational workshops in Honduras from 1993-1995 and Nicaragua from 1995-2009.

Sister Lael has served many ministries since 1967, including those in Fond du Lac, Wisconsin; Bensenville, Illinois; La Ceiba, Honduras; and Bluefields, Nicaragua before serving in the Diocese of Jackson as a Lay Ecclesial Minister for St. Helen parish in Amory, Mississippi.

What affirms Sister Lael’s lifelong commitment as a vowed religious is living life as a journey. “Sometimes it is rocky, sometimes filled with wonder. Walking with others sharing the Gospel affirms my own call,” said Sister Lael. “Each day presents a new story and recommitment.”

She approaches each person with the gifts she has to share and believes the mission of Jesus is living the Gospel. “Sharing means both giving and receiving,” says Sister Lael. “Be open to the richness of diversity and build the Kingdom of God with the whole world and creation.”

In memorium: Sister Betty Tranell

NORTHFIELD, Ill. – Sister Betty, Elizabeth R. Tranel, SSpS; Sept. 27, 1926 – Aug. 19, 2021.

Sister Betty, from East Dubuque was a Holy Spirit Missionary Sisters for 74 years and an educator. For 25 years she ministered in the Diocese of Jackson, and for 20 years in Sacred Heart Parish (Winnetka, Illinois) and St. Elizabeth Parish, Chicago. She was a zealous missionary ready to learn in order to communicate God’s redemptive love.

She was preceded in death by her parents and seven of her siblings. Condolences to her three brothers (Richard, Roger and Bert), her two sisters (Marge and Sister Jean, OP) and her many nieces and nephews. Services were held at Missionary Sisters Servants of the Holy Spirit.

For the Life of the World: Dominican Sisters launch first-ever podcast series on congregation’s 148th anniversary

By Sister Beth Murphy, OP
SPRINGFIELD, Ill. – The new Springfield Dominican Sisters’ podcast series, F.L.O.W.cast, is streaming now at https://flowcastlisten.podbean.com. You can also visit https://flowcastlisten.org to subscribe and receive each new episode in your inbox every Thursday.

F.L.O.W.cast is meant to be welcoming to a younger audience that appreciates intergenerational conversation and an eclectic mix of inspiring stories about the sisters’ lives and ministry.

Each week, one-to-one conversations and roundtable discussions with Springfield Dominican Sisters, coworkers and associates are meant to acquaint listeners with the lives and ministry of the sisters and share stories about how they are changing lives in hopeful ways.

“From the day our first sisters landed in Jacksonville (Illinois), on August 19, 1873, they fostered relationships with those they served as an expression of their desire to bring the compassion of the Gospel to people on the margins of society,” said Sister Beth Murphy, series producer and the communications director for the sisters. “Launching F.L.O.W.cast today is a way of honoring their vision, courage, and commitment.”

The F.L.O.W.cast format was inspired by the relationships host Jeremiah Washington began building with the sisters when he began working at Sacred Heart Convent five years ago. “I didn’t know anything about the sisters when I started working at the convent,” he said. “I’ve enjoyed getting to know them and learning about their dedication to their ministry. They’ve inspired me a lot. I’m happy to be able to share that with the world.”

The inaugural episode was “Sister Bernie has a Fan Club.” Washington chose to launch his podcasting career with Sister Bernadette Marie McGuire because he was aware of her reputation for humor at Rosary High School in Aurora where she was previously the librarian. “Sister Bernie has a quirky sense of humor. That helped me escape the nervousness I was feeling as we recorded that first episode,” he explained.

New episodes of F.L.O.W.cast are available every Thursday throughout the estimated 6-month podcast season.
Aaron Tebrinke, the project manager for the sisters, doubles as the podcast editor and sound engineer. He recognized the gifts Washington could bring to the project. “I noticed the respect he has for the sisters, his curiosity about their lives of ministry, and his comfortable way of relating with others, and thought he could share those gifts with a broader audience of young people like himself,” Tebrinke said of Washington, who is on loan to the F.L.O.W.cast team from the Sacred Heart Convent housekeeping department.

The podcast name, F.L.O.W.cast, is an acronym for the phrase – For the Life of the World, which appears in John’s Gospel and is used by the sisters to summarize their response to God’s mission.

Completing the F.L.O.W.cast production team is Veronica Brown, the communications and advancement specialist for the Dominican Sisters, who designs the graphics and manages the distribution platforms.

Search for F.L.O.W.cast on your favorite podcast app, or visit: https://flowcastlisten.org and subscribe to receive the podcast in your inbox.

(Sister Beth Murphy, OP, is the communication director for the Dominican Sisters of Springfield and lives at Cor Unum House, where the Dominicans accompany young adult women on their spiritual journey.)

JACKSON – The second episode of F.L.O.W.cast featured Sister Kelly Moline, OP, a chaplain at St. Dominic Hospital.

Supreme Court rules against blocking Texas’ 6-week abortion ban

By Carol Zimmermann
WASHINGTON (CNS) – In a late-night decision Sept. 1, the Supreme Court ruled against blocking a Texas law banning abortions at six weeks of pregnancy.

The 5-4 vote, issued with a one-paragraph unsigned opinion, said the challengers to the Texas law – which went into effect Sept. 1 – did not adequately address the “complex and novel antecedent procedural questions” in this case.

“This order is not based on any conclusion about the constitutionality of Texas’ law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the opinion said, leaving open the possibility that the state’s abortion providers could challenge it in other ways.

The Texas abortion providers had come to the Supreme Court with an emergency appeal to stop the law, but the court initially did not respond.

3d rendered medically accurate illustration of a fetus week 6. (Photo courtesy by BigStock photo)

The Texas Catholic Conference, the public policy arm of the state’s Catholic bishops, said the Supreme Court’s action marked the first time since Roe v. Wade that the nation’s high court “has allowed a pro-life law to remain while litigation proceeds in lower courts.”

In the Supreme Court’s decision, Chief Justice John Roberts joined Justices Sonia Sotomayor, Elena Kagan and Stephen Breyer in dissenting votes and each of them wrote separate statements expressing their disagreement with the majority.

A key part of the law that the dissenting justices took issue with is its emphasis on private citizens bringing civil lawsuits in state court against anyone involved in an abortion, other than the patient, but including someone who drives the patient to a clinic. As further incentive, the state law says anyone who successfully sues another person could be entitled to $10,000.

Sotomayor said the majority opinion in this case was “stunning.” She said that when the court examined a “flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand.”

Kagan similarly called the Texas law “patently unconstitutional,” for its emphasis on encouraging “private parties to carry out unconstitutional restrictions on the state’s behalf.”

Roberts said the “statutory scheme” involving citizens’ enforcement of the law “is not only unusual, but unprecedented.”

“The legislature has imposed a prohibition on abortions after roughly six weeks, and then essentially delegated enforcement of that prohibition to the populace at large. The desired consequence appears to be to insulate the state from responsibility for implementing and enforcing the regulatory regime.”

He also noted that the case is not shut, saying that although the court denied the emergency relief sought by the applicants, its order is “emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The law, signed by Republican Gov. Greg Abbott in May, became effective at midnight central time Sept. 1. It is one of the strictest abortion measures in the country, banning abortions in the state after a fetal heartbeat is detectable. The law has an exception for medical emergencies but not for rape or incest.

“We celebrate every life saved by this legislation. Opponents of the law argue the term ‘heartbeat’ is misleading. They call it ’embryonic cardiac activity’ or worse, ‘electrically induced flickering of embryonic tissue.’ These attempts to dehumanize the unborn are disturbing,” the Texas bishops said in a Sept. 3 statement.

Abortion providers in the state had argued that the law would prevent about 85% of abortions in the state and will likely cause many clinics to close.

Two months after the law was signed, abortion providers challenged it in court, saying it violated patients’ constitutional right to end a pregnancy before viability, when a fetus is said to be able to survive on its own.

The Supreme Court has consistently ruled that states cannot restrict abortion before the 24-week mark. This fall, the court will take up a Mississippi abortion ban after 15 weeks of pregnancy.

Those appealing the state law filed a motion in late August that was denied by the district court. They turned to the U.S. Court of Appeals for the 5th Circuit, which granted their request to put the district-court proceedings on hold but denied the challengers’ request to expedite the appeal, which led them to seek emergency relief from the Supreme Court Aug. 30.

Scotusblog, which reports on the Supreme Court, said the Texas attorney general and other defenders of the state’s abortion law had urged the Supreme Court to stay out of the dispute, saying the court is limited in its power to grant relief before laws have actually been enforced. They argued that courts can bar people from doing something, but they have no power to “expunge the law itself.”

Follow Zimmermann on Twitter: @carolmaczim

Post-quake Haiti: Funerals and a daily quest for food, water, shelter

By Tom Tracy
LES CAYES, HAITI – Two weeks after Haiti’s Aug. 14 earthquake, the country’s southwest peninsula is still marked by funerals, aftershocks and a daily search for clean water, food and shelter.

“One of the things that really struck me two weeks out is the number of funerals – everywhere you go there are funerals, as people are burying their loved ones, and it brings a sense of overwhelming grief when that many people pass away; it is very striking,” said Beth Carroll, head of programs for Catholic Relief Services in Haiti.

Carroll said that while visiting Les Cayes Aug. 25, an aftershock sent her running out of a building and triggered many others in the area to “reflexively scream and run out of their homes.”

“People were already stressed about the situation in Haiti, and this (earthquake) has caused added stress for people,” she said, referring to the difficult political, economic and social crisis that has been making life in Haiti almost unbearable for the past two years.

People collect water outside a stadium used as a shelter for earthquake survivors in Les Cayes, Haiti, Aug. 18, 2021. Since the Aug. 14 earthquake, many water systems in the area are damaged and no longer functioning, or the water is dirty and not usable. (CNS photo/Henry Romero, Reuters)

The magnitude 7.2 quake killed more than 2,200 and injured more than 12,200 others. About 130,000 homes were damaged, including 50,000 which were completely destroyed, according to Haiti government estimates.

“It is very visible in the affected communities, where 90% of homes, schools and churches were flattened in the hot spots,” said Carroll. “There is also significant damage which is less visible: a lot of water systems are damaged and no longer functioning, or the water is dirty and not usable.” 

Staffers of CRS, the U.S. bishops’ international relief and development agency, are operating under tarps at a parking lot near their operations center in Les Cayes following damage to their offices.

Following the tragedy, CRS has been focused on distributing emergency shelter and hygiene kits in concert with the Haiti government’s thrust to help Haitians rebuild their lives at home and discourage them from relocating to tent cities or sleeping in the streets.

CRS maintains a stockpile of emergency supplies in-country and has embellished its earthquake response resources with goods from the U.S. military along with the U.S. Agency for International Development, the United Nations and World Vision, which works in Haiti but had no presence in the Les Cayes region.

Les Cayes is Haiti’s third-largest city. Carroll said local hospitals and health clinics have done the best they can to treat the injured with their available resources and are moving toward normalcy following the crisis. They also moved many patients to other hospitals in the southern region or to Port-au-Prince.

A major concern in the Les Cayes region is damage to schools and the potential fallout for children, who already have lost significant time in the classroom due to the COVID-19 pandemic and Haiti’s dysfunctional political situation and widespread food insecurity.

“We would really like to see how we can prevent a late start to the school year, and many schools aren’t going to be able to accept children,” Carroll said. “They really can’t afford to miss further class time.”

As U.S. presence in Afghanistan ends, Catholics call to welcome refugees

By Carol Glatz
ROME (CNS) – As Aug. 30 ended in the U.S. and a new day began in a different time zone in Kabul, Afghanistan, on Aug. 31, 2021, the U.S. Central Command released a green-tinted photo of a soldier about to get on a cargo plane, a photographic coda to seal the historic moment that put an end to nearly two decades of U.S. military presence in Afghanistan.

Though many were quick to call it “the end” of the United States’ longest war, it’s too early to tell what, if any, involvement may continue in the now Taliban-controlled nation since some U.S. citizens remain there.

U.S. Secretary of State Antony Blinken said “under 200 and likely closer to 100” U.S. citizens are still in Afghanistan.
“We did not get everyone out that we wanted,” said Gen. Kenneth McKenzie, head of U.S. Central Command announcing the withdrawal on Aug. 30 in the U.S., reminding reporters listening that it was Aug. 31 in Afghanistan, fulfilling the date the U.S. had set for the withdrawal.

An Afghan man evacuated from Kabul with others walks with a girl after arriving at Naval Station Rota Air Base in Rota, Spain, Aug. 31, 2021. (CNS photo/Jon Nazca, Reuters)

But there are some U.S. citizens in the country, he said, who because of family or other ties, did not want to leave Afghanistan. Others were not able to make it to the airport in time for the last U.S. plane out.

The administration of President George W. Bush sent troops to Afghanistan after the Sept. 11, 2001, attacks that left 2,996 dead on U.S. soil, trying to pin down al-Qaida militants who planned the hijacking of airplanes, including Osama bin Laden, who was believed to be in and out of Afghanistan hiding with help from the Taliban.

U.S. troops remained there under previous administrations from both political parties and in October 2020, President Donald Trump tweeted that he would withdraw U.S. troops from Afghanistan by Christmas. President Joe Biden continued with the plan but with a different timeline. However, analysts have blamed the four previous administrations – from George W. Bush to Biden’s – with the unfolding drama.

Gen. McKenzie said U.S. military had evacuated 79,000, including 6,000 U.S. citizens from the Kabul airport since Aug. 14, after the Afghan military collapsed following the imminent withdrawal of U.S. troops and contractors.

“The evacuation from Kabul is coming to an end. A larger crisis is just beginning,” warned the United Nations High Commissioner for Refugees Filippo Grandi on Aug. 30.

“The evacuation effort has undoubtedly saved tens of thousands of lives, and these efforts are praiseworthy. But when the airlift and the media frenzy are over, the overwhelming majority of Afghans, some 39 million, will remain inside Afghanistan. They need us – governments, humanitarians, ordinary citizens – to stay with them and stay the course,” Grandi said in a statement.

Catholics in the U.S. joined faith leaders from the Interfaith Immigration Coalition, who, in an Aug. 30 letter, urged Biden to “take full responsibility for protecting the lives of thousands of Afghan allies that worked alongside U.S. forces, as well as provide robust protections for vulnerable populations in Afghanistan…”

As the Biden administration pivoted its future in Afghanistan from a military operation to a diplomatic one, the interfaith coalition urged the U.S. government to help.

“If ‘human rights must be at the center of our foreign policy, not the periphery,’ as you stated in (your) address to the American people and to the world, the United States must stand behind its promises…,” the interfaith coalition said in its statement.

“We are called by our sacred texts to love our neighbor, accompany the vulnerable, and welcome the sojourner… Our places of worship and faith communities stand ready to welcome all Afghans in need of refuge,” the group added.

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