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By Bishop Joseph R. Kopacz, D.D.
Welcome back to the beauty and joy of our Chrism Mass to celebrate our unity as the People of God in the Diocese of Jackson, to celebrate the renewal of the priesthood, and the blessing and consecration of the holy oils, all under the loving gaze of the Holy Spirit in the heart of the church at Holy Mass. This is our custom, and we are joyful to reclaim it after three years. It’s been that expanse of time since the Cathedral brimmed with the faithful, yearning to gather once again in the fullness of our Catholic faith. On this day the Scripture is fulfilled in our hearing because the Spirit of the Lord is upon us in whom we have been anointed through faith and Baptism.
The Gospel of St. Luke is the centerpiece of God’s Word for this Liturgical year. Likewise, Luke’s Good News is the cornerstone for our process of synodality which has touched every corner of our diocese over the past several months. The traditional Gospel passage for the Chrism Mass, Jesus’ inaugural address, is also the inspired Word for our regional gatherings, because the anointing of the Spirit of the Lord is the engine that drives renewal and a Year of Favor, liturgically and pastorally, a gift that the world is incapable of giving nor sustaining.
As we gather in Eucharistic unity and solidarity, it is important for us to know and cherish that one of the dominant themes and hopes expressed throughout the diocese in the synod process is a deep-rooted desire for healing and unity. On the one hand, this yearning identifies the loss, pain, and broken relationships from the pandemic’s impact. Beyond this brokenness, the cry of the human spirit for healing and unity, the fruit of the Holy Spirit’s Anointing, also arises from the divisions that plague our church and society, the violence and killings in our communities, the wars that assault the dignity of the human person made in God’s image and likeness, the pain of the victims of sexual abuse, those who still languish and long for healing, and the hurts and struggles that burden the faithful who are in need of reconciliation.
This pervasive woundedness is the bad fruit of sin, original and personal, in the church, in family life, and in the world. Pope Francis is wise when he observes that the church at its core is a field hospital, providing healing and hope for humanity, spiritually and physically.
We grieve these assaults against God’s gift of life, but we do so with hope because of the victory of our Lord Jesus Christ in his life-giving death and resurrection. He died to set free those oppressed by sin and injustice, and we have the power and means to do so.
We are an Emmaus people whom the Lord accompanies on the road to redirect our path when we are lost; he remains with us in the Eucharist, in the breaking of the bread through the shedding of his blood on the Cross.
We have the Anointing of the Spirit of the Lord for the blessing and consecration of our Holy Oils, circulating far and wide a season of refreshment and a Year of Favor from the Lord. It is the church as the Good Samaritan pouring in oil and wine, walking the extra mile, and not counting the cost, in order to accomplish the Lord’s mission to foster enduring and eternal freedom, to be a light in the darkness, and to be the Good News of healing and unity It is a mighty task, and in moments of grace, we know that there is no better way to live.
In the midst of God’s dream for humanity, and in the heart of the church is the priest who is Minister of the Word, the Good News of Jesus Christ, Steward of the Sacred Mysteries, the Sacraments and Servant-Leader. Priests with all of the baptized, in good times and in bad, rejoice and struggle, give thanks and ask forgiveness, and seek community and friendship with the Lord, with brother priests, and with the people of God.
In recent times especially, I am grateful to God for the generosity and perseverance of our priests who are walking the extra mile in service to the Lord and God’s people, and in many instances for their esprit de corps as they rally around each other in fraternal support. I thank many throughout our diocese who care for and pray for the priest in their midst. In particular, I give a shout-out to our retired priests who continue to bear the heat of the day, so to speak, stretching themselves in service to the Lord and to the People of God. Thank you! You are an inspiration!
The Chrism Mass celebrates the conviction every year that working in the Lord’s vineyard is the responsibility of all the baptized. The synod process brought home this standard time and again. At the Easter Vigil and on Easter Sunday, the renewal of the promises of Baptism throughout the universal church recommits all of us to the Lord Jesus’ mission and vision first proclaimed in the Synagogue at Nazareth and sealed in his death and resurrection.
But on this day in the Diocese of Jackson, in a focused and intentional way, the church calls upon the faithful to invoke the Spirit of God to bless our priests who renew their vows to the Lord, their unity with me, their bishop, and their commitment to the Body of Christ. Uniquely, they were anointed, configured to Christ the High Priest, and set apart to serve the deepest yearnings of the faithful for healing and unity. They need your prayers to support their best intentions in order to live their vocations, faithfully and fruitfully, as ministers of God’s Word, stewards of God’s mysteries, and servant-leaders. Thank you for your faith, hope, and love.
Por Obispo Joseph R. Kopacz, D.D.
Bienvenidos de nuevo a la alegría y belleza de nuestra Misa Crismal para celebrar nuestra unidad como Pueblo de Dios en la Diócesis de Jackson, para celebrar la renovación del sacerdocio y la bendición y consagración de los santos óleos, todo bajo la mirada amorosa del Espíritu Santo en el corazón de la iglesia en la Santa Misa. Esta es nuestra costumbre y estamos gozosos de recuperarla después de tres años. Este lapso ha pasado, desde que la Catedral rebosaba de fieles, anhelando reunirnos una vez más en la plenitud de nuestra fe católica. En este día oímos como se cumple la Escritura, porque el Espíritu del Señor está sobre nosotros en quien hemos sido ungidos por la fe y el Bautismo.
El Evangelio de San Lucas es la pieza central de la Palabra de Dios para este año litúrgico. Asimismo, la Buena Nueva del evangelio de Lucas es la piedra angular de nuestro proceso de sinodalidad que ha tocado todos los rincones de nuestra diócesis en los últimos meses. El pasaje evangélico tradicional de la Misa Crismal, el discurso inaugural de Jesús, es también Palabra inspirada para nuestros encuentros regionales, porque la unción del Espíritu del Señor es el motor que impulsa, litúrgica y pastoralmente, la renovación y un Año de Favor, un don que el mundo no es capaz de dar ni sostener.
Al reunirnos en unidad y solidaridad eucarística, es importante que sepamos y apreciemos que uno de los temas y esperanzas dominantes expresados en toda la diócesis en el proceso del Sínodo es un deseo profundamente arraigado de sanación y unidad. Por un lado, este anhelo identifica la pérdida, el dolor y las relaciones rotas por el impacto de la pandemia. Más allá de este quebrantamiento, el grito del espíritu humano por la sanación y la unidad, fruto de la Unción del Espíritu Santo, surge también de las divisiones que plagan nuestra iglesia y sociedad, la violencia y los asesinatos en nuestras comunidades, las guerras que atentan contra la dignidad de la persona humana hecha a imagen y semejanza de Dios, el dolor de las víctimas de abusos sexuales, las que todavía languidecen y anhelan la curación, y las penas y luchas que agobian a los fieles que necesitan reconciliación.
Esta herida generalizada es el mal fruto del pecado, original y personal, en la iglesia, en la vida familiar y en el mundo. El Papa Francisco es sabio cuando observa que la Iglesia en su esencia es un hospital de campaña, que brinda sanación y esperanza a la humanidad, espiritual y físicamente.
Sufrimos estos ataques contra el don de la vida de Dios, pero lo hacemos con esperanza debido a la victoria de nuestro Señor Jesucristo en su muerte y resurrección que da vida. Él murió para liberar a los oprimidos por el pecado y la injusticia, y tenemos el poder y los medios para hacerlo.
Somos un pueblo Emaús al que el Señor acompaña en el camino para reconducir nuestro camino cuando estamos perdidos; permanece con nosotros en la Eucaristía, en la fracción del pan por el derramamiento de su sangre en la Cruz.
Tenemos la Unción del Espíritu del Señor para la bendición y consagración de nuestros Santos Óleos, circulando por todas partes una temporada de refrigerio y un Año de Favor del Señor. Es la Iglesia como el Buen Samaritano vertiendo aceite y vino, caminando la milla extra, y sin calcular el costo, para cumplir la misión del Señor de fomentar la libertad duradera y eterna, ser una luz en la oscuridad y ser la buena noticia de la sanación y la unidad Es una tarea poderosa, y en los momentos de gracia, sabemos que no hay mejor manera de vivir.
En medio del sueño de Dios para la humanidad, y en el corazón de la Iglesia, está el sacerdote que es Ministro de la Palabra, de la Buena Noticia de Jesucristo, Administrador de los Sagrados Misterios, de los Sacramentos y Siervo-Líder. Los sacerdotes, como todos los bautizados, en las buenas y en las malas se alegran y luchan, dan gracias y piden perdón, buscan la comunidad y la amistad con el Señor con sus hermanos sacerdotes y con el pueblo de Dios.
Especialmente, en tiempos recientes, estoy agradecido a Dios por la generosidad y la perseverancia de nuestros sacerdotes que caminan la milla extra en el servicio al Señor y al pueblo de Dios, y en muchos casos por su esprit de corps (cuerpo de espíritu) mientras se unen unos a otros en apoyo fraternal. Agradezco a muchos en nuestra diócesis que cuidan y oran por los sacerdotes. En particular, hoy saludo a nuestros sacerdotes jubilados, que continúan soportando el calor del día, por así decirlo, esforzándose al servicio del Señor y del Pueblo de Dios. ¡Gracias! ¡Ustedes son una inspiración!
La Misa Crismal, cada año, celebra la convicción que trabajar en la Viña del Señor es responsabilidad de todos los bautizados. El proceso del Sínodo trajo, una y otra vez, a casa este estándar. En la Vigilia Pascual y el Domingo de Pascua, la renovación de las promesas del Bautismo en toda la iglesia universal nos vuelve a comprometer a todos con la misión y la visión del Señor Jesús, proclamadas por primera vez en la Sinagoga de Nazaret y selladas en su muerte y resurrección.
Pero en este día en la Diócesis de Jackson, de manera enfocada e intencional, la Iglesia llama a los fieles a invocar el Espíritu de Dios para bendecir a nuestros sacerdotes que renuevan sus votos al Señor, su unidad conmigo, su obispo y su compromiso con el Cuerpo de Cristo. Excepcionalmente, fueron ungidos y apartados y configurados para Cristo, el Sumo Sacerdote, para servir los anhelos más profundos de los fieles por la sanación y la unidad. Los sacerdotes necesitan sus oraciones para apoyar sus mejores intenciones a fin de vivir sus vocaciones, fiel y fructíferamente, como ministros de la Palabra de Dios, administradores de los misterios de Dios y siervos líderes. Gracias por su fe, esperanza y amor.
From the Archives
By Mary Woodward
JACKSON – Possibly a little-known fact by most of us is this Easter is the 340th anniversary of the first Mass celebrated on Mississippi soil. In the southwest corner of the State of Mississippi in Wilkinson County, there exists a very important site of church and American history.
On Easter Sunday in 1682, Father Zenobius Membre, an Order of the Friars Minor Recollect priest, celebrated Easter Mass on the bluff above the river near present day Fort Adams as part of Sieur Robert Cavelier de LaSalle’s expedition down the river from Montreal to its mouth.
Although this is the first documented Mass in the area, there is much evidence that the Hernando deSoto expedition in 1540 would have had Masses celebrated in what is now southern Alabama. It is believed by the time the expedition reached the Mississippi, where deSoto died of a mosquito born illness in 1842 near present day Ferriday, Louisiana, the priests travelling with him would have run out of the wine needed for Mass.
After de LaSalle claimed the territory along the entire river for France and named it Louisiana, the Bishop of Quebec sent missionary priests down the river to evangelize the various tribes of indigenous people. Father Antione Davion was one of these missionaries, who came to the area around 1698 and established a small mission near the site of what is now Fort Adams. He built a small church on the bluff, which became known as La Roche a Davion, and ministered there until he left the mission in 1720.
In 1795, after the Revolutionary War, the United States signed the Treaty of San Lorenzo with Spain, establishing the boundary between Spanish West Florida and the U.S. at Latitude 31 N, a short distance south of Roche Davion. Because of its strategic location on the river, the site became the last military outpost before French territory and served as the port of entry for the United States. The name was then changed to Fort Adams after the President John Adams who was in office at that time.
It is here that in 1801, the Choctaws signed the Treaty of Fort Adams ceding more than 2.6 million acres of Choctaw land to the U.S. When the Louisiana Purchase occurred in 1803, the more than 500 troops on site were moved to New Orleans, but Fort Adams continued to function as a post until the War of 1812.
With time and the river’s changing course, Fort Adams population dwindled as happens in many cases. Those who remained eventually saw the building of a small church dedicated to St. Patrick on the town’s main square in 1900. The church, along with St. Joseph Church built in 1873 were serviced by priests from Natchez mostly until 1940, when St. Joseph was established as a parish again.
Nowadays, Fort Adams has become largely a hunting and fishing camp with only a few houses and two churches remaining, including St. Patrick. Although, the river is now distant from the town, it often visits after a few heavy rains and floods most of the area including the small church, which a few years ago was given to a group of local parishioners devoted to saving the church building. Mass is no longer celebrated there and most of the sacred items are stored safely in higher ground.
On a visit to Woodville and Fort Adams a few years ago, I was given a tour of the area by my dear cousin, Shep Crawford, local lawyer and judge, who has lived in Wilkinson County near Woodville for many years. Shep and I toured Fort Adams on a dry day and were able to see St. Patrick and the almost permanent water line four feet up on the church exterior wall. Pontoons boats were parked on the land adjacent to it. Residents of the area live up on the hillsides that once looked out of the “father of waters.”
We then made our way around to the small hamlet of Pond, which is named so because there is a pond in the middle of it. It includes a small general store and post office and a couple of cabins overlooking the pond.
I have often wanted to return to Pond and one of its cabins to spend a few days steeped in the history of the area. But I also remember Shep casually stating, as we stopped and looked down a road headed south, that 20 minutes down this scenic highway was Angola State Prison. So that was a reality check.
The entire town of Fort Adams was named to the 2021 Ten Most Endangered Places in Mississippi by the Mississippi Heritage Trust. It is recognized for its once pivotal role in the development of borders among nations as our country and state grew into existence.
So, on this Easter Sunday, imagine back 340 years and a missionary journey that brought the sacred mysteries to a small corner of God’s Kingdom. The history is there, and the spirits of the past linger as an inspiration of commitment and dedication to our Catholic Faith. We give thanks to Almighty God for them.
I credit the Heritage Trust website for historical information included in this article. You can learn more about the 10 most endangered places at https://www.10mostms.com/.
(Mary Woodward is Chancellor and Archivist for the Diocese of Jackson.)
I am pleased to announce that we have a new seminarian enrolling the fall. Mr. Richard Martin, Jr. (EJ) has been accepted to study for the priesthood for the Diocese of Jackson and will be enrolling at Notre Dame Seminary in New Orleans this August. EJ grew up at St. Richard Catholic Church and attended St. Richard and St. Joseph Catholic Schools. After graduating from Spring Hill College in Mobile, EJ was working in Austin, Texas, but discerned that the Diocese of Jackson is where he is called to continue his discernment.
It has been a great gift to walk with EJ, who I had met a few times here and there as he came home to visit family when I was the parochial vicar at St. Richard. I have gotten to know him much better over the past year or so as we have embarked on a ‘pre-discernment’ process which has led him to this point. Our application process for the priestly formation program in the diocese is very involved, but it helps the applicant, and the church, decide whether or not the diocesan seminary is the right place for formal discernment.
One of the aspects of the process which is particularly helpful is the vocations board. This is a group of parishioners from around the diocese (mostly the Jackson area) that agree to meet with an applicant after he has met all the other ‘objective’ requirements for admission. As the vocation director, I provide them with a review of the application process, and then every applicant meets speaks with them about his journey so far. The Board is then invited to ask any questions of the applicant, and of me, about the process and to discuss frankly whether seminary is the right choice for that man. This is a great opportunity for the church to speak with men who, God-willing, will be future priests, and it also gives me perspectives that are extremely valuable which are brought to the Bishop as he decides whether each applicant is a good fit for seminary formation.
I believe God is calling many more men to the seminary than are currently in the seminary, but we almost must be prudent, patient and collaborative in this process. I am so pleased that we have accepted another excellent applicant to study for the priesthood. When we as a church send a man off to seminary, we simply can’t predict whether the Lord will call him ‘all the way’ to the priesthood, but we can do our best to ensure that he is a position spiritually, personally and emotionally to thrive in the seminary program, and whether or not he reaches ordination, he will be an great asset and continue to build up the Kingdom of God in the Diocese of Jackson.
Please keep EJ in your prayers as he embarks on this next step, I am excited to see what the Lord has in store for him, and I know he’ll be a great asset to our excellent group of seminarians!
– Father Nick Adam
If you are interested in learning more about religious orders or vocations to the priesthood and religious life, please email nick.adam@jacksondiocese.org.
By Junno Arocho
VATICAN CITY (CNS) – Pope Francis once again pleaded for an end to the bloodshed and violence in Ukraine after images of innocent civilians apparently executed in Bucha sparked outrage and horror around the world.
“The recent news of the war in Ukraine, instead of bringing relief and hope, attest to new atrocities, such as the massacre of Bucha,” the pope said April 6 before concluding his weekly general audience.
The world is witnessing “ever-more horrendous acts of cruelty done against civilians, unarmed women and children, whose innocent blood cries out to heaven and implores, ‘End this war. Silence the weapons. Stop sowing death and destruction,’” he said.
Videos and photographs released April 3, after Russian troops retreated from Bucha and other towns, showed dead bodies in the streets and in the yards of homes. Many appeared to have been shot in the head, execution style, and the hands of many of the corpses were bound.
Although Russia dismissed the accusations of war crimes as “fake news,” evidence of mass executions sparked outrage, prompting several countries to expel Russian diplomats from their lands and leading to renewed calls for tougher actions against Russia.
After leading pilgrims in a silent prayer for the country, Pope Francis held up a Ukrainian flag that was sent to him “from that tormented city of Bucha.”
The pope then invited to the stage several Ukrainian children who recently arrived in Italy and asked the crowd to “greet them and pray together with them.”
The children, accompanied by two women, went up to the pope. One young boy held a hand-made poster of the Ukrainian flag, with a smaller Italian flag in the center and outlines of small hands.
The pilgrims present at the audience hall applauded loudly as the pope welcomed the children, with one shouting, “Slava Ukraini” (“Glory to Ukraine”).”
Gently rolling up the Ukrainian flag, the pope reverently kissed it before handing out chocolate Easter eggs to the children, prompting one of the women, holding a baby in her arms, to wipe away tears from her eyes.
“These children were forced to flee and come to a foreign land. This is one of the fruits of war,” Pope Francis said. “Let us not forget them and let us not forget the Ukrainian people.”
Follow Arocho on Twitter: @arochoju
IN EXILE
By Father Ron Rolheiser, OMI
They shall look upon the one whom they have pierced! A phrase that names the voice that’s left behind on Good Friday.
In 1981, an anonymous young girl was brutally raped and murdered by the military at an obscure location in El Salvador, fittingly called La Cruz (the Cross). Her story was reported by a journalist named Mark Danner. In his account of this, Danner describes how after a particular massacre some soldiers shared how one of their victims haunted them and how they could not get her out of their minds long after her death.
They had plundered a village and raped many of the women. One of these was a young girl, an evangelical Christian, whom they had raped many times in a single afternoon and tortured. However, throughout it all, this young girl, clinging to her belief in Christ, had sung hymns. The soldiers who had violated and eventually executed her were haunted by that. Here are Danner’s words:
“She kept right on singing, too, even after they had done what had to be done and shot her in the chest. She had lain there on La Cruz with the blood flowing from her chest and had kept on singing – a bit weaker than before, but still singing. And the soldiers, stupefied, had watched and pointed. Then they had grown tired of the game and shot her again, and she sang still, and their wonder began to turn to fear – until finally they had unsheathed their machetes and hacked her neck, and at last the singing had stopped.” (The Massacre at El Mozote, N.Y., Vintage Books, 1994, pp. 78-79.)
They shall look upon her whom they have pierced! Notice the feminine pronoun here because in this instance the one who is looked upon after being pierced is a woman. Dying such a violent, unjust, and humiliating death with faith in her heart and on her lips makes her the crucified Christ, and not just because she (like all Christians) is a member of the Body of Christ. Rather because at this moment, in this manner of death, with this kind of faith overt in her person, like Jesus, she is leaving behind a voice that cannot be silenced and which will haunt those who have done violence to her and all the rest of us who hear about it.
What haunted those soldiers? The haunting here is not that of some wounded spirit that now seeks retribution by frightening us and forever unsettling our dreams. Nor is it the haunting we feel in bitter regret, when we recognize a huge, unredeemable mistake which had we foreseen the consequences of, we would never have made. Rather, this is the voice that haunts us whenever we silence, violate, or kill innocence. It’s a voice which we then know can never be silenced and which irrespective of the immediate emotions it evokes in us, we realize we can never be free from, and which paradoxically invites us not to fear and self-hatred but to what it embodies.
Gil Bailie, who makes this story a corner-piece in his monumental book on the cross and non-violence, notes not just the remarkable similarity between her manner of death and Jesus’, but also the fact that, in both cases, part of the resurrection is that their voices live on.
In Jesus’ case, nobody witnessing his humiliating death on a lonely hillside, with his followers absent, would have predicted that this would be the most remembered death in history. The same is true for this young girl. Her rape and murder occurred in a very remote place and all of those who might have wanted to immortalize her story were also killed. Yet her voice survives, and will no doubt continue to grow in history long after all those who violated her are forgotten. A death of this kind morally scars the conscience and leaves behind a permanent echo that nobody can ever silence.
When we parse out all that’s contained in that echo, when we take a reflective look at Jesus on the cross or at the death of this young evangelical, we cannot but feel a wound at a gut level. To gaze upon the one whom we have pierced, Jesus or any innocent victim, is to know (in a way that undercuts all culpable and invincible ignorance) that the voice of self-interest, injustice, violence, brutality, and rape will ultimately be silenced in favor of the voice of innocence, graciousness and gentleness. Yes, faith is true.
A critic reviewing Danner’s book in the New York Times tells how, after reading this story, he kept “straining hopelessly to hear the sound of that singing.”
In our churches on Good Friday, we read aloud the Gospel account of Jesus’ death. Listening to that story, like the soldiers who brutally murdered an innocent young, faith-filled woman, we are made to look upon the one whom we have pierced. We need to strain to hear more consciously the sound of that singing.
(Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author. He can be contacted through his website www.ronrolheiser.com.)
POWERFUL PRAYER TO THE HOLY SPIRIT
Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
Send forth your Spirit and they shall be created. And You shall renew the face of the earth.
O, God, who by the light of the Holy Spirit, did
instruct the hearts of the faithful. Grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations,
Through Christ Our Lord, Amen.
STEWARDSHIP PATHS
By Julia Williams
JACKSON – The month of April is dedicated to the Third Person in the Trinity, the Holy Spirit. Every time we recite the Nicene Creed, we worship the Holy Spirit as God.
• The love of the Father for the Son is total. God the Father empties Himself completely, holding nothing back from the Son.
• The love of the Son for the Father is total. God the Son empties Himself completely, holding nothing back from the Father.
• The love of the Father for the Son and the Son for the Father is the Holy Spirit. The love that is the exchange of Persons between Father and Son is the Life that is the Spirit, with no beginning and no end.
Stewardship is a conversion journey of receiving God’s love and returning love to Him. A conversion requires prayer, reflection, and time to allow God to show us who we are and the person of love that we can become.
The apostle Jude reminds us to make every prayer in the Holy Spirit; asking that He be showered upon us. The Holy Spirit is always there and “helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.” (Romans 8:26-27)
In your daily prayers, invite the Holy Spirit into your stewardship journey, asking for guidance on how you can share your gifts in love of God and neighbor.
There are many variations of prayers available, but the prayer below is a very popular and powerful prayer.
Together in our journey of stewardship, may God bless us and may we respond as faithful disciples – faithful stewards.
“Commit to the Lord whatever you do, and God will establish your plans” Proverbs 16:3
(To subscribe to the monthly Stewardship PATHS newsletter, scan the QR code. Excerpts: bigcatholics.blogspot.com)
By John Mulderig
NEW YORK (CNS) – Positive priest characters are certainly a rarity in contemporary films. So Catholics will welcome the uplifting fact-based biography “Father Stu” (Columbia).
While deeply moving, however, this dramatization of the life of Stuart Long (Mark Wahlberg) is also hard-edged, particularly in terms of its dialogue.
Yet that’s part of the point. The movie is fundamentally about God’s ability to use seemingly unpromising people to do his will, in this case a once-boozy ex-boxer.
With the continuance of his somewhat successful career in the ring rendered too dangerous by a medical condition, Stuart moves to Los Angeles and tries to reinvent himself as a Hollywood star. Instead, he winds up as a directionless supermarket clerk.
But things begin to turn around for him when he falls at first sight for Carmen (Teresa Ruiz), a devout CCD teacher. Determined to win her over, he goes through the motions of becoming a Catholic, though an awkward confession and other interactions show that he has yet to be won over in reality.
All that changes after a motorcycle accident and a close brush with death during which he experiences the presence of the Virgin Mary. The result is not only a genuine conversion but a prayer-inspired realization that God is calling him to the priesthood.
Predictably, the news of this radical change in direction proves crushing to Carmen. It’s also a source of consternation to his emotionally abusive father, Bill (Mel Gibson), an implacable atheist, and his caring but equally unbelieving mother, Kathleen (Jacki Weaver).
A tribute to a future cleric who showed dogged determination and grit in the face of a series of apparently insurmountable obstacles, writer-director Rosalind Ross’s profile also showcases Stuart’s unconventional but effective approach to preaching the Gospel. And Wahlberg brings his striking, memorable character vividly to life, skillfully portraying Stuart’s odd combination of crudity and idealism.
Grown viewers will easily get past the earthy language with which the script is filled to appreciate the picture’s faith-inspiring core. But the persistent vulgarity, while justified in context, may prove more problematic for younger movie fans who might otherwise benefit from this portrait of a vocation.
Still, at least some parents may feel that the credibility lent to Stuart’s struggles by the saltiness of his starting point outweighs what would normally be objectionable elements of speech and behavior. If the outcome of that calculation were either increased zeal or, in particular, openness to journeying down the path Stuart himself followed, his hard-won spiritual triumph might be replicated in real life.
The film contains some physical violence, a bloody accident, offscreen premarital sexual activity, about a half-dozen uses of profanity, several milder oaths and pervasive rough and crude language. The Catholic News Service classification is A-III – adults. The Motion Picture Association rating is R – restricted. Under 17 requires accompanying parent or adult guardian.
(Mulderig is on the staff of Catholic News Service)