Turn back time: visit Cranfield St. John the Baptist mission

Cranfield St. John the Baptist mission is a country church, often the Sunday home to Louisiana Catholics who are visiting nearby hunting camps.

Cranfield St. John the Baptist mission is a country church, often the Sunday home to Louisiana Catholics who are visiting nearby hunting camps.

By Mary Woodward

CRANFIELD – On Sunday, Nov. 6, a beautiful, fresh autumn day, more than 100 people gathered with Bishop Joseph Kopacz to mark the centennial of St. John the Baptist Mission at an early afternoon Mass. The wood-framed church holds roughly 50 people. The overflow congregation was sheltered in a tent outside under the trees.

Shortly before the Mass was scheduled to begin at 1 p.m., a communicant arrived on a four-wheeler, reflecting the mission’s proximity to nearby hunting camps where many Louisiana Catholics come during hunting season. She zipped in and parked opposite the tents and took her place among the congregation.
The windows of the church were wide open and the breeze of the day kept the natural flow of creation present as those gathered entered into the Divine Liturgy. The setting of the day brought us back to 100 years ago when Bishop John Gunn, SM, preached an eloquent sermon on the parable of the Good Samaritan likening the Cranfield mission to the protagonist who cared for the one in need.
The history of the mission is a prime example of a dedicated shepherd who traversed fields and valleys, climbed hills and braved thickets to find his flock. In his time Father Matthew Morrissey, SSJ, became known as the “Father of Missions” in the southwest corner of the diocese.

The inside view of the church.

The inside view of the church.

The Natchez ministry of Father Morrissey began in 1901 when he arrived at Holy Family Church. The parish was established in 1890 to serve African American Catholics in the Natchez area. Having been invited by Bishop Thomas Heslin, the Josephites have staffed Holy Family since 1895.
Under Father Morrissey, Holy Family soon became the mother church of four missions – Cranfield, Harriston, Laurel Park and Springfield. On Monday mornings after his weekend duties at Holy Family, Father Morrissey would head out into the county in search of any Catholics and also those who were not church-going. During his circuit he often came upon Catholics who were not able to get into Natchez very often to receive the sacraments. This is where the story of Cranfield has its roots.
According to a history of the Cranfield mission written in 1945 by Father Arthur Flanagan, SSJ, pastor of Holy Family at the time, Soon after his arrival in Natchez, Father Morrissey came upon the Irish Catholic family of John Gordon Fleming living on the outskirts of Cranfield. Fleming told Father Morrissey the family originally came from County Mayo, Ireland in the late 1870s. Fleming’s relative, Holliday Fleming, was the oldest son of the immigrants and brought with him his wife and children. The family would go to Mass in Natchez at St. Mary on Easter and Christmas – weather permitting. The children were all baptized and received sacraments from St. Mary.

Before the anniversary Mass, Father George Ajuruchi, SSJ, was installed as pastor at Natchez Holy Family and Fayette St. Anne. Some of his friends and family, pictured above, from his home country of Nigeria came for the day of celebrations. (Photo by Valencia Hall)

Before the anniversary Mass, Father George Ajuruchi, SSJ, was installed as pastor at Natchez Holy Family and Fayette St. Anne. Some of his friends and family, pictured above, from his home country of Nigeria came for the day of celebrations. (Photo by Valencia Hall)

The next half of the story told by Fleming holds a true Mississippi cultural twist and a wonderful image of the people of God. Fleming explained to Father Morrissey that Holliday Fleming had been “true to his name, [and] went holidaying with the result that he was blessed” with a growing African-American family. Father Morrissey made sure these children were brought to Holy Family for sacraments and given their father’s name.
Soon after meeting the Flemings, Father Morrissey laid plans to build a church in Cranfield. After a few years of saving pennies and nickels from various appeals, there finally were enough funds to build the church on the land donated by Mrs. Boggart, a local Catholic. The mission priest, along with the older African-American Fleming children, built the church themselves. As great artists often sign their masterpieces, Linda Floyd, a descendant of the original Fleming family, relayed that the young men who worked on the church inscribed their names in the steeple.
Initially religious education, taught by Rosie Washington, was held in the church as there was no other building on the site. In 1938, a bus from Natchez came to bring the children to St. Francis School at Holy Family. On the weekend when Mass was not celebrated in the mission the bus often was used to bring people from the missions to Mass at Holy Family.
As the years passed, the other three missions closed. Today Cranfield is the last of the four built by Father Morrissey. His missionary zeal reflects the true spirit of our diocese as a rural mission territory. For Bishop Kopacz – 100 years later – the day began in Natchez with the installation of Father George Ajuruchi, SSJ, as new pastor of Holy Family; then we traveled to Fayette St. Anne for Father Ajuruchi’s installation there as pastor.
From Fayette we headed to Cranfield. The road soon became narrower and less paved and we witnessed the terrain of Father Morrissey. Driving from Holy Family to Fayette and then down to Cranfield gave us a great lesson in history and an even greater perspective on mission life in the church.

A sweet personal touch to the celebration -- cookies made in the image of the church.

A sweet personal touch to the celebration — cookies made in the image of the church.

It was 100 years ago on Sept. 3, 1916, when Bishop John Gunn, SM, dedicated the mission church built by Father Matthew Morrissey, SSJ, and his flock. Since then many striking autumn days have filled the hearts and minds of the people of this unique mission. For those who live in larger parishes, a trip to Cranfield St. John the Baptist would be good for the Catholic soul.
(Mary Woodward is the diocesan chancellor.)

St. Anthony partners with Level Up Village to work with schools across the world

MADISON – Recently, St. Anthony School, in partnership with Level Up Village, launched their global partnership, the first Level Up Partnership in Mississippi. Dedicated to building a sustained STEM environment inside and outside of the classroom, St. Anthony educators partnered with Level Up Village to work with schools across the world and share their STEM focused program with children in developing countries.
Level Up Village (LUV) delivers pioneering Global STEAM (STEM + Arts) enrichment courses that promote design thinking and one-to-one collaboration on real-world problems between K-9 students in the U.S. and partner students in developing countries.
Kristian Beatty, development director at St. Anthony School, said children work with student partners near the same grade level in developing countries and share their projects, ideas, and thought processes in this global outreach STEM program. “Students and teachers and their global partners communicate via the Level Up internet-based platform through video messaging.

St. Anthony students (l-r) Walt Williams, Zoie Jewusiak and Philip Smith work dissecting a heart during science class. (Photo by Kristian Beatty)

St. Anthony students (l-r) Walt Williams, Zoie Jewusiak and Philip Smith work dissecting a heart during science class. (Photo by Kristian Beatty)

This semester the school is enrolled in three Level Up Village courses:
Second graders are participating in “Global Storybook Engineers” in partnership with students from India and Nicaragua. Beatty said students engineer solutions to rescue storybook heroes while sharing the results of their design challenges with global partners and learning about each other’s lives and cultures in the process.
Fifth graders are engaged in “Global Inventors” in partnership with students from Pakistan and Ghana. Beatty explained that in this project students learn to harness the power of 3D printing and use Computer Aided Design (CAD) software to create and modify a series of designs to produce and 3D print a solar-powered light source in collaboration with their global partner.
Sixth graders are acting as “Global Doctors,” anatomy in partnership with students from Pakistan and Uganda. Students explore the intricacies of the human body systems through real animal specimen dissections. “As “global doctors,” they dissect specimens such as a frog, sheep’s heart, grasshopper, earthworm, and shark,” said Beatty.
Students learn about their global partners’ daily lives and discuss the global diseases that affect specific body systems.
“St. Anthony’s partnership with Level Up enhances their STEM program as students, teachers and global partners work together to develop critical-thinking and problem-solving skills,” noted Beatty. “These skills and their core subject knowledge are then utilized to identify community and global issues and find lasting solutions.” Their partnership will continue in the spring as the entire school will work together on a school-wide project with Level Up Village.
(Story and photos courtesy of Kristian Beatty)

Greenville student athletes honored

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GREENVILLE – St. Joseph  School students Tres Santucci and Jennifer Mansour were recently named winners of the Wendy’s High School Heisman Award which highlights exceptional high school seniors and their achievements in the classroom, on the field and in the community.   “We are honored to have two of our students recognized as some of the country’s top student-athletes with the Wendy’s High School Heisman name,” said principal Paul Artman, Jr.  Louis Joseph Santucci, III (Tres), is a member of Mu Alpha Theta, the National Honor Society and is a tennis and soccer player. He is a member of the 2014-2016 State Boys Tennis Team Champions as well as being the 2016 MAIS Boys’ Singles State Champion. Tres volunteers at St. Vincent de Paul as well as being very active at St. James Catholic Church. Tres enjoys participating in helping children read at Carrie Stern Elementary.  Mansour is also a member of Mu Alpha Theta, the National Honor Society and currently serves as Student Government and Mu Alpha Theta president. She is a member of the swim, soccer and cross country teams.   Mansour holds the Delta Aquatic Club Swim team record for the 50 meter Freestyle.  Mansour has been the school’s blood drive coordinator for two years. The Wendy’s High School Heisman Award has honored more than 600,000 of the nation’s most esteemed high school seniors. For 23 years it has recognized outstanding students and rewarded their commitment and achievements to academics, athletics and community on a national level.

GREENVILLE – St. Joseph School students Tres Santucci and Jennifer Mansour were recently named winners of the Wendy’s High School Heisman Award which highlights exceptional high school seniors and their achievements in the classroom, on the field and in the community.
“We are honored to have two of our students recognized as some of the country’s top student-athletes with the Wendy’s High School Heisman name,” said principal Paul Artman, Jr.
Louis Joseph Santucci, III (Tres), is a member of Mu Alpha Theta, the National Honor Society and is a tennis and soccer player. He is a member of the 2014-2016 State Boys Tennis Team Champions as well as being the 2016 MAIS Boys’ Singles State Champion. Tres volunteers at St. Vincent de Paul as well as being very active at St. James Catholic Church. Tres enjoys participating in helping children read at Carrie Stern Elementary.
Mansour is also a member of Mu Alpha Theta, the National Honor Society and currently serves as Student Government and Mu Alpha Theta president. She is a member of the swim, soccer and cross country teams. Mansour holds the Delta Aquatic Club Swim team record for the 50 meter Freestyle.
Mansour has been the school’s blood drive coordinator for two years.
The Wendy’s High School Heisman Award has honored more than 600,000 of the nation’s most esteemed high school seniors. For 23 years it has recognized outstanding students and rewarded their commitment and achievements to academics, athletics and community on a national level.

Youth News

VICKSBURG – Father Tom Lalor, pastor of St. Paul Parish, reads a blessing while CYO members from Vicksburg bury a time capsule on Sunday, Oct. 23, as part of the parish 175th anniversary celebration. The time capsule will be dug up at the church's 200th anniversary in the year 2041.

VICKSBURG – Father Tom Lalor, pastor of St. Paul Parish, reads a blessing while CYO members from Vicksburg bury a time capsule on Sunday, Oct. 23, as part of the parish 175th anniversary celebration. The time capsule will be dug up at the church’s 200th anniversary in the year 20

VICKSBURG – Father Tom Lalor, pastor of St. Paul Parish, reads a blessing while CYO members from Vicksburg bury a time capsule on Sunday, Oct. 23, as part of the parish 175th anniversary celebration. The time capsule will be dug up at the church's 200th anniversary in the year 2041.

VICKSBURG – Father Tom Lalor, pastor of St. Paul Parish, reads a blessing while CYO members from Vicksburg bury a time capsule on Sunday, Oct. 23, as part of the parish 175th anniversary celebration. The time capsule will be dug up at the church’s 200th anniversary in the year 2041.

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SOUTHAVEN – Sacred Heart School student Students from Southaven Sacred Heart participated on the Feast of All Saints in the eighth graders Live Museum of Saints. Colin Beatty represented Juan Diego. (Photos by Sister Margaret Sue Broker)

SOUTHAVEN – Sacred Heart School student Students from Southaven Sacred Heart participated on the Feast of All Saints in the eighth graders Live Museum of Saints. Colin Beatty represented Juan Diego. (Photos by Sister Margaret Sue Broker)

SOUTHAVEN – Sacred Heart School student Students participated in the Feast of All Saints in the eighth graders Live Museum of Saints. Trey Collins dressed as St. Patrick (Photos by Sister Margaret Sue Broker)

LELAND – St. James Parish youth group and parishioners hosted a “Trunk or Treat” for the children of the parish and community. After a youth Mass, children, dressed in their Halloween costumes, were “treated” to pizza, games and “trick or treating” at tables decorated by individuals and/or families. (Photos by Lisa Zepponi)

LELAND – St. James Parish youth group and parishioners hosted a “Trunk or Treat” for the children of the parish and community. After a youth Mass, children, dressed in their Halloween costumes, were “treated” to pizza, games and “trick or treating” at tables decorated by individuals and/or families. (Photos by Lisa Zepponi)

LELAND – St. James Parish youth group and parishioners hosted a “Trunk or Treat” for the children of the parish and community. After a youth Mass, children, dressed in their Halloween costumes, were “treated” to pizza, games and “trick or treating” at tables decorated by individuals and/or families. (Photos by Lisa Zepponi)

LELAND – St. James Parish youth group and parishioners hosted a “Trunk or Treat” for the children of the parish and community. After a youth Mass, children, dressed in their Halloween costumes, were “treated” to pizza, games and “trick or treating” at tables decorated by individuals and/or families. (Photos by Lisa Zepponi)

 

 

Called to Serve: Pray for seminarians, priests, religious

During National Vocations Awareness Week, we ask you to keep the seminarians, priests and religious for the Diocese of Jackson in your prayers. Here is a look at orders serving in the Diocese of Jackson.

Brothers:
Congregation of Christian Brothers, C.F.C
Franciscans, O.F.M.
Missionary Servants of the Most Holy Trinity, S.T.

Priests:
Priests of the Sacred Heart, S.C.J.
Diocesan Priests
Franciscan Friars, O.F.M.
Missionary Servants of the Most Holy Trinity, S.T.
Norbertine Fathers, O.Praem.
Redemptorist Fathers, C.Ss.R.
Society of the Divine Word, S.V.D.
St. Joseph’s Society of the Sacred Heart, S.S.J.

Sisters:
Adrian Dominican Sisters, OP
Congregation of Humility of Mary, CHM
Congregation of Sisters of St. Agnes, CSA
Dominican Sisters of Racine, WI, OP
Dominican Sisters of Sinsinawa, WI, OP
Dominican Sisters of Springfield, IL, OP
Franciscan Sisters of Christian Charity, OSF
Franciscan Sisters of Little Falls, MN, OSF
Franciscan Sisters of Perpetual Adoration, FSPA
Missionaries Guadalupanas of the Holy Spirit, MGSpS
Order of the Discalced Carmelites, OCD
Sisters for Christian Community, SFCC
School Sisters of Notre Dame, Atlantic Midwest Province, SSND
School Sisters of Notre Dame, Central
Pacific Province, SSND
School Sisters of St. Francis, OSF
Sisters of Charity of Nazareth, SCN
Sisters of the Holy Names of Jesus and Mary, US/Ontario Province, SNJM
Sisters of the Holy Spirit and Mary Immaculate, S.H.Sp.
Sisters of the Living Word, SLW
Sisters of Mercy of the Americas, South Central Community, RSM
Sisters of the Presentation of the Blessed Virgin Mary, PBVM
Sisters of St. Francis of the Holy Family, OSF
Sisters of St. Francis, OSF
Sisters of St. Joseph of Carondelet, CSJ
Sisters of St. Joseph of Chestnut Hill, SSJ
Sisters of St. Joseph of Baden, PA, CSJ
Solitary, Diocese of East Anglia, UK
Union of Presentation Sisters, PBVM

500 years from Reformation: Grace remains key issue

By Aaron Williams
For Lutherans across the world, this past October 31 was more than just your average Halloween. It was on Oct. 31, 1517, that Martin Luther nailed his famous 95 Theses to the door of All Saint’s Church in Wittenberg, Germany. Now, the countdown has begun leading up to the five-hundredth anniversary of Luther’s split with the Catholic Church and the start of modern-day Protestantism.

Williams

Williams

This year is a good opportunity for all Christians, both Protestant and Catholic, to join together in prayer for unification so that “all may be one” (John 17:21) as our Lord intended of his church from the beginning. But, this anniversary also provides for Catholics a moment to reflect on those differences which still cause separation. Especially for we who live in a overwhelmingly Protestant area, it can be helpful to know where the Catholic Church stands on significant issues which divide us from our protestant brothers and sisters.
One such issue is the matter of grace. Grace is not something most Christians often give much thought, but it is a word which we, perhaps deafly, hear preached, read in scripture, or sung in hymns. So, what is “grace”?
The Catechism of the Catholic Church (no. 2003) states, “Grace is first and foremost the gift of the Spirit who justifies and sanctifies us.” Grace is that gratuitous gift of God which purifies us and assists us in living the Christian life. Understanding the role of grace requires us to ask why we need grace in the first place and to answer that question we have to consider the role of sin in our lives.
For Catholics, all sin has its root in the original sin of Adam and Eve. God commanded them, “You must not eat of the tree of the knowledge of good and evil…lest you will certainly die” (Genesis 2:17). But, we know that Adam and Eve did eat of this fruit and so they and all their children died. The church teaches that the guilt of the same sin of our first parents has been passed down from generation to generation, so that all humanity shares in this guilt. This sin was so significant that it damaged the very nature of humankind so that we were no longer able to do good works.
But, God the Father, in his infinite mercy, gave up his only Son and by the sacrifice of Christ on calvary, grace entered the world — grace enough that for all who are baptized, the guilt of original sin is totally wiped away and human nature is restored to its justified state. Men and women are made sons and daughters of God and are therefore holy and able to freely choose to do good works with the help of God’s grace.
Luther, however, did not share this view. It was his argument that human nature was so harmed by Adam and Eve’s sin that Christ’s sacrifice only served to declare all of us “justified” — even though we remained guilty of sin and incapable of doing good works. For Luther, humankind is incapable of freely choosing to do good things and even though every man and woman is sinful and their nature is turned towards evil, those who have faith in Christ will still be saved on the last day.
His view is similar to that of a child who, instead of sweeping the house, pushes the dust under a rug. For Luther, God does not restore our nature to its previous state but simply declares us “justified” — so that we appear holy from the exterior, while are still guilty of original sin interiorly.
Catholics, however, are so confident that baptism regenerates us from our sinful state that we insist even the smallest among us (infants) be baptized, even though they may not understand what it means at the time. It is a sacrament which fundamentally heals our nature interiorly and not simply from an external appearance.
For Catholics, baptism gives us the gift of faith, by which we may be saved. And since we are all made a part of the Mystical Body of Christ in baptism, all of us are capable of doing good works because we are enabled by Christ. In the words of St. Paul, “It is no longer I, but Christ who lives in me” (Galatians 2:20).

Martin Luther, a German monk and key figure in the Protestant Reformation, is depicted in this painting at a church in Helsingor, Denmark. Pope Francis will visit Sweden Oct. 31-Nov. 1 for commemorations of the 500th anniversary of the Protestant Reformation. (CNS photo/Crosiers) See VATICAN-LETTER-SWEDEN AND SWEDEN-TRIP-REFORMATION Oct. 20, 2016.

Martin Luther, a German monk and key figure in the Protestant Reformation, is depicted in this painting at a church in Helsingor, Denmark. Pope Francis will visit Sweden Oct. 31-Nov. 1 for commemorations of the 500th anniversary of the Protestant Reformation. (CNS photo/Crosiers) See VATICAN-LETTER-SWEDEN AND SWEDEN-TRIP-REFORMATION Oct. 20, 2016.

Moreover, since Christ enables us to do good works and all Christ’s works are pleasing before the Father, our own works can merit us a greater capacity for grace. This is not to say that Catholics think of salvation as if it is “bought” by good works. Humankind is justified once and for all by Christ’s sacrifice through baptism, but after that initial grace of justification, each of us is able to merit more grace to assist us in living a virtuous life and to have a greater capacity to experience God in heaven. Thus, St. Paul writes, “God will render to each according to his works” (Romans 2:6). After baptism, God gives more grace to each person according to the works they do through Christ, because everything that Christ does is pleasing to the Father.
As we approach the 500th anniversary of the Reformation, it would be good for each of us to reflect on those things which make us Catholic — our theology, our liturgy, our faith in the leadership of the church. There are so many blessings in our faith which so few of us understand. Maybe this year each of us can buy a copy of the Catechism of the Catholic Church and commit to reading a little bit each day. And most importantly, we should each pray that “all may be one” once more.
(Aaron Williams is a third-year theologian studying at Notre Dame Seminary in New Orleans. He and his classmate, Nick Adam, will be ordained to the the transitional diaconate in the Spring.)

Clergy deliver documents about black Catholic movement to Notre Dame

By Catholic News Service
SOUTH BEND, Ind. (CNS) — A delegation of black Catholic priests paid a visit to the University of Notre Dame’s Theodore Hesburgh Library in South Bend to entrust the archives there with historical documents about African-American Catholic priests, sisters, brothers, deacons, seminarians and laypeople.
The group visited the archives Oct. 24 in advance of Black Catholic History Month in November. The observance was established in 1990 by the National Black Catholic Clergy Caucus.
Members of the delegation Father Kenneth Taylor, a priest of the Indianapolis Archdiocese, who is president of National Black Catholic Clergy Caucus; Precious Blood Father Clarence Williams, caucus vice president and archivist; Father Theodore Parker, a priest of the Archdiocese of Detroit; and Deacon Melvin Tardy, an academic adviser at Notre Dame.
The materials they delivered will be preserved in the library’s archives and be available for study.

Father Kenneth Taylor, president of the National Black Catholic Clergy Caucus, pushes a cart of archival material earmarked for the Theodore Hesburgh Library on the campus of the University of Notre Dame in South Bend, Ind., Oct. 25. Assisting him is Holy Cross Brother Roy Smith of Notre Dame. (CNS photo/courtesy Catholic African World Network) See BLACK-HISTORY-MONTH-CLERGY Nov. 2, 2016.

Father Kenneth Taylor, president of the National Black Catholic Clergy Caucus, pushes a cart of archival material earmarked for the Theodore Hesburgh Library on the campus of the University of Notre Dame in South Bend, Ind., Oct. 25. Assisting him is Holy Cross Brother Roy Smith of Notre Dame. (CNS photo/courtesy Catholic African World Network) See BLACK-HISTORY-MONTH-CLERGY Nov. 2, 2016.

The three priests were nostalgic about bringing the documentation to Notre Dame because of their personal histories with the university.
“It is hard to believe that we were here as seminarians in 1970, and began the National Black Catholic Seminarians Association. And now we return almost 50 years later as priests. Things have come full circle,” said Father Parker. He had served on the coordinating committee of the seminarians association.
The group’s first meeting at Notre Dame drew 70 black seminarians from across the country. They were the guests of the National Black Sisters Conference, which had formed two years earlier.
Father Taylor, who also was present in 1970, called it amazing to see the return of the historical documents to a place that was instrumental in building the black Catholic movement in its infancy.
“November as Black Catholic History Month is a project of the black Catholic clergy, so this is a perfect time to accept the invitation to place our chronicle with the Notre Dame archives on the American Catholic Heritage,” he said.
The Notre Dame visit was one step toward a greater appreciation of the black Catholic movement to be explored in 2018.
Father Williams, who is chairman of the National Black Catholic Clergy Caucus’ 50th anniversary committee, said the group was “putting things in place” as the anniversary approaches. The anniversary will mark the beginning of the black Catholic movement that began “with the clergy leading it,” he added.
The priests met with the National Interracial Justice Conference in Detroit the week after the April 4, 1968, assassination of the Rev. Martin Luther King in Memphis, Tennessee. “These priests asked that those Negro priests present could gather as a caucus to share their feeling and thoughts of the Negro mood,” said a news release on the delegation’s visit to Notre Dame.
The result of those meetings in the late 1960s “was a statement on the racism of the Catholic Church and the formation” of the National Black Catholic Clergy Caucus, said the news release. “The rest is history.”
The clergy caucus has a standing committee to review documents and articles that will continue to build the black Catholic collection now at Notre Dame.
“We are open to the contribution of others who wish to preserve our black Catholic history and invite their participation,” Father Taylor said. “In a special way, we dedicate our efforts in the memory of (Benedictine) Cyprian Davis, who recently died.” The priest was the leading example, he said, about the need “to value the contribution of our unique Catholic journey. He was the keeper of the archives and now that he is no longer here to protect and preserve, we must take up that responsibility.”
Father Davis, who died May 18, 2015, at age 84, was considered the pre-eminent chronicler of black Catholic history. He wrote six books, including “The History of Black Catholics in the United States,” published in 1990. He was working on a revised edition of the book at the time of his death.
He also had also written what is considered the definitive biography of Mother Henriette Delille, the black foundress of the Sisters of the Holy Family in antebellum New Orleans. Her sainthood cause was opened in 1988 and she was declared venerable in 2010.

Guest Column: Veteran faces spiritual as well as physical struggle

Light one Candle
By Tony Rossi
It was April 10, 2012, and U.S. Army Staff Sergeant Travis Mills was on his third tour of duty in Afghanistan. He and his team were sent to an area to check for IEDs (improvised explosive devices), and according to their minesweeping device, there was nothing dangerous in the ground. Mills, therefore, took off his backpack and put it down next to him. But the minesweeper had been wrong.
A hidden IED exploded, ripping off Mills’s right arm at the bicep and right knee at the leg joint. His left leg was broken, barely held on by a few pieces of muscle and tendon at the knee. Medics rushed over, but Mills told them to leave him alone because he believed there was no way he could be saved. They ignored him, evacuating him to Kandahar.
As doctors prepped him for surgery, Mills’s left leg came off when they pulled his pants down. He had already lost three of his limbs. And on April 12th, his left arm had to be amputated mid-wrist.
After being under heavy sedation for several days, Mills woke up on April 14th as one of only five quadruple amputees to survive injuries in the wars in Iraq and Afghanistan. It was his 25th birthday.
His battles weren’t over yet, though. Mills was in excruciating pain, both physically and mentally. He feared that his wife Kelsey and baby daughter Chloe would see him as a monster. And then there was God. Mills had lived a pretty upstanding life, so saying he was angry at God for allowing this to happen would be an understatement.
His physical pain was eventually resolved through a revolutionary treatment called a ketamine coma, which reset Mills’s nerve endings, allowing him to live pain free. And prosthetics allow him to function normally. When he tried to convince Kelsey that she should leave him because he was too much of a burden, she refused and assured him that she would be staying true to her marriage vows. And six-month-old Chloe?
As Mills told me during an interview about his Christopher Award-winning memoir “Tough As They Come,” she just sees him as “regular old Dad.”
Spiritually speaking, Mills still had some issues. While he was recovering in the hospital, his sister-in-law brought him a plaque with the words of Joshua 1:9 on it: “Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.”
He told her to take it away because he didn’t believe those words anymore. “What did God do?” he asked her. “Did he take a smoke break? Did he quit on me?”
She left the plaque where it was despite his protests. Eventually, Mills came to a new understanding of God’s role in our lives. He said, “I realized it’s not okay to just be a believer when things are going your way. That’s not how this works. It was important for me to realize that I had my family, I had my life, I had the ability to do things. As much as I was upset about the situation, God had a plan for me to keep going forward.”
Part of that forward movement involves running the Travis Mills Foundation, which supports fellow wounded warriors and their families by showing them that they can still live a life of accomplishment, purpose, and love. That’s not just speculation or happy talk. It’s a truth that Travis Mills exemplifies each day.
(Tony Rossi is the Communications Director for The Christophers, a Catholic media company. The mission of The Christophers is to encourage people of all ages, and from all walks of life, to use their God-given talents to make a positive difference in the world. Learn more at www.christophers.org.)

Guest Column: At life’s end, your best gift

By Sister Constance Veit, l.s.p.
As a resident of Washington, D.C., I have been closely following the campaign to legalize assisted suicide in our nation’s capital.
At the same time, my siblings and I have spent the last two weeks at my mother’s bedside in a hospital intensive care unit in my hometown. For days, I’ve been watching the physicians and nurses tending, with incredible focus and professionalism, to my mother, who is unconscious. No clinical sign has been left unexamined; no potential treatment option left undiscussed. Witnessing all of this has given me a lot to think about.
Such attention to detail; so many resources spent on a single life – and the lives of each of the other critically ill patients in this and so many other hospitals – how can we explain such an intense level of financial and human investment in the sick and elderly?
For me the answer to this question is obvious: Each human life is worth our care and attention because every person has been created in God’s image and likeness and is thus endowed with inviolable dignity and worth. As Pope Benedict XVI often said, “Each of us is willed, each of us is loved, each of us is necessary” in God’s plan.
Every human life is sacred, even when the individual is unaware or no longer values life.

Sr. Viet

Sr. Viet

To those who are advocating for the ability to cut short the lives of the sick and elderly, and to those who express the desire to end life on their own terms, we must offer a heartfelt response: Even if you no longer value your own life, we do. We value your life because you are inherently worthy of love and reverence. There is no need to prove your usefulness or your personal worth; you are valuable simply because you are, and because you are a fellow child of God.
The sick, disabled and elderly play an essential role in our human community, in part, because they draw us together and teach us, through their state of dependence, how to be more loving. This was highlighted by Tracy Grant of The Washington Post, whose reflection about caring for her terminally ill husband went viral several weeks ago.
Grant referred to the time she spent caring for her husband as the best months of her life. Prior to her husband’s illness, she wrote, “I had yet to discover the reason I was put on this earth. During those seven months, I came to understand that whatever else I did in my life, nothing would matter more than this. Even though I really didn’t know how this would end.”
“Some days were more difficult than others,” Grant recalled, “but there were moments of joy, laughter, tenderness in every day – if I was willing to look hard enough. I found I could train myself to see more beauty than bother, to set my internal barometer to be more compassionate than callous. But I also discovered that with each day, my heart and soul grew more open to seeing this beauty than at any other time in my life.”
Grant believes that she “will never again be as good a person” as she was when she cared for her husband. “I am a better person for having been [his] caregiver,” she concluded. “It was his last, best gift to me.”
My siblings and I returned home to share a home-cooked meal dropped off by an old friend. We watched the World Series and talked about all we’ve been through with my mother so far, as well as our own wishes and intentions in such a situation. If my mother had chosen to check out early, we, her children, would not have these weeks together to shower her with our love and grow up a little more, together. This may be her last, best gift to us.
As you consider your end of life wishes think twice before you deprive your family members and friends of your last, best gift.
(Sister Constance Veit, l.s.p., is director of communications for the Little Sisters of the Poor.)

‘God charmed me’ into life of simplicity, joy

JACKSON – Missionaries Guadalupanas of the Holy Spirit Sisters Lourdes Gonzalez (right) and Obdulia Olivar share a happy smile during the recent meeting of Hispanic ministers in Jackson.

JACKSON – Missionaries Guadalupanas of the Holy Spirit Sisters Lourdes Gonzalez (right) and Obdulia Olivar share a happy smile during the recent meeting of Hispanic ministers in Jackson.

By Sister Lourdes Gonzalez, MGSpS
“Vocational experience! Are you crazy? What is happening to you? I don’t understand anything” These are some of the comments I heard from several people when I shared with them my desire to respond to God’s call, when He was calling me to be part of his life, to dedicate my life to him, in service to my brothers and sisters.
With simplicity, I share with you the way in which God charmed me and I let myself be seduced by him.
I was 20-years-old when suddenly, without knowing why, I began to feel a sense of emptiness, of dissatisfaction. Nothing of what I did or saw around me made sense. By then I had finished my interior decoration studies at the University of Guadalajara, Jalisco, Mexico, and I was working. With my savings I had bought a new car which made me feel like I was living in a dream. I was very pleased to have achieved one of my dreams in such a short time.
And I had a boyfriend. He was a nice young man, a professional, responsible and respectful. It was a good match, as it is commonly said. I also had good friends with whom I traveled frequently to the beach and other places we enjoyed and I had a good relationship with my extended family. I could not understand why I was feeling this inner emptiness.
Although my parents were active Catholics, I only attended Mass on Sundays and Holy Days but tried to live my life in a very healthy and responsible way. I say this to mention that God’s call came without me asking.
I put in my lips the words of the Prophet Amos, “I was not a prophet nor the son of prophet, I was a pastor and seller of figs.” The Lord took me from following the flock and said to me, go prophesy to my people Israel.”(Amos 7:14-16)
I went through a period of uncertainty, searching in my inner self, trying to figure out, to discover what was going on. I wanted to get to the root of this feeling so strange that I was experiencing in my heart.
By chance, one day I met Mother Mary of Jesus Ramos, MGSpS, who worked in my parish, Immaculate Heart of Mary. She had been working there for two years but I didn’t know her. I remember very well, it was a Tuesday. Luckily, I was at home that day and at 5 in the afternoon as she knocked on the door to lead a Bible study, something she did weekly at different homes as part of her apostolate.
As soon as I saw her my heart began to beat at a rapid pace, as if the presence of a religious was a novelty to me, as if I had never seen a Sister in my life. That was not the case because I had studied at a Catholic school with the Servants of Jesus of the Blessed Sacrament.
Since the first moment I was very impressed by Mother Mary – her joy, her joviality, when my gaze crossed with hers, and I liked the way she conducted the meeting, so cordial, direct when she spoke to all the people gathered there.
From then on I asked her to talk with me so she could help me discover what was going on in my life. Kindly she accepted, I don’t remember how often we gathered and for how long we talked.
Finally I asked her to let me live an experience with the community to learn more, to see how they lived and what they were doing. A short time later she told me I could go to Morelia to have an experience with the postulants (girls who are starting their process in religious life).
I remember that when I arrived at the community’s house, and from the moment they opened the door I said ‘here it is! This is what I am looking for!’
The ministry I have undertaken as a Missionary Guadalupana of the Holy Spirit has been in this beloved country, United States, specifically in California, Florida, Georgia, Massachusetts and now here in Mississippi for almost six years. Currently I am serving the Hispanic community of Jackson St. Therese Parish.
“You duped me, O Lord, and I let myself be duped; you were too strong form me, and you triumphed. (Jr. 20:7)